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Wiebe advocates the "naturalizing" of supernaturalism, so that preoccupation with "proofs" is at least supplemented, if not replaced, by investigation of how belief in God and other spirits arises out of experience."--BOOK JACKET.
In this book, ten experts in philosophy of film explore the importance of transcendence for cinema as an art form in the films of the great directors, David Cronenberg, Karl Theodor Dreyer, Federico Fellini, Werner Herzog, Stanley Kubrick, David Lynch, Terrence Malick, Yasujiro Ozu, and Martin Scorsese.
The next novel in bestselling author R.A. Salvatore’s second DemonWars saga, Transcendence is an extraordinary adventure that introduces a remarkable new hero—and explores the mysteries of enlightenment and the art of war in a dazzling epic of imagination. Brave and beautiful Brynn Dharielle has ventured on a daring mission to free her beloved homeland from tyrannical rule. But she cannot imagine the depths of chaos and betrayal that seethes amid a ruthless sect of warrior priests led by an evil chieftain who conceals a dark, age-old secret. For Brynn and her trusted elven companion, the way to Behren turns into a fierce and illuminating voyage. But by the time Brynn reaches the land where she once saw her parents murdered, the seeds of revolution are already flourishing. The first salvo of a sweeping battle has begun—one that will threaten to destroy the heart and soul of her world. In book six of the DemonWars saga, #1 New York Times bestselling author R.A. Salvatore continues the second trilogy of the saga in what Booklist raves “outstanding…Brynn Dharielle is a first-rate female high-fantasy protagonist.”
The Zardalu were the greatest menace ever known to the worlds of the spiral arm, enslaving entire races and exterminating others, guided by an unswerving belief in their own supremacy. Then their slaves rose up against them, and for eleven thousand years the Zardalu had been extinct and the spiral arm had known a kind of peace. But now the Zardalu are back . . . The search for the Builders, the legendary alien race whose unfathomable constructs continued to perplex scholars and explorers alike, had led Builder expert Darya Lang, adventurer Hans Rebka, and treasure hunters Louis Nenda and Atvar H'sial to an unknown Builder artifact far outside the spiral arm. There they found the Zardalu - just a few who had been trapped in stasis all those millennia, held there for purposes known only to the Builders. And in the struggle that ensued the Zardalu had been set loose, transported by Builder technology to to galactic parts unknown - free to ravage any world and any race within their grasp. The only chance to eliminate the Zardalu threat was to find them and wipe them out before they had time to breed back up to strength and once again threaten civilized beings everywhere. The problem was that no one believed the story. Only Darya Land and her companions had actually seen the aliens - and no evidence existed to support their claims. And so the course seemed clear: get a ship themselves and search out the Zardalu. But the way would not be easy. Even once they managed to locate the Zardalu, they still had the Builders to deal with. For the closer they got to their quarry, the more clear it became that the Zardalu and their world were closely entwined with the fate - and the plans - of the Builders themselves.
In this volume, an interdisciplinary group of scholars uses history, sociology, anthropology, and semiotics to approach Transcendence as a human phenomenon, and shows the unavoidability of thinking with and through the Beyond. Religious experience has often been defined as an encounter with a transcendent God. Yet humans arguably have always tried to get outside or beyond themselves and society. The drive to exceed some limit or condition of finitude is an eduring aspect of culture, even in a "disenchanted" society that may have cut off most paths of access to the Beyond. The contributors to this volume demonstrate the humanity of Transcendence in various ways: as an effort to get beyond our crass physical materiality; as spiritual entrepreneurship; as the ecstasy of rituals of possession; and as a literary, aesthetic, and semiotic event. These efforts build from a shared conviction that Transcendene is thoroughly human, and accordingly avoid purely confessional and parochial approches while taking seriously the various claims and behavioral expressions of traditions in which Transcendence has been understood in theological terms.
The first two parts of this book present four detailed historical studies, filled with Geertzian "thick description," of the encounters of Christianity and Buddhism (universal religions with a high quotient of "transcendence") with various primal religious traditions ("biocosmic" or "immanentist") of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the "great" traditions. In the third, constructive and theological part of the book, the author shows how an acknowledgment of these failures may provide a back door to dialogue.
A benchmark volume at the intersection of philosophy and religion
The question of the transcendence of God has traditionally been thought in terms of the difference between pantheism, which affirms that God is wholly "within" the world, and theism, which affirms that God is both "within" and "outside" the world, both immanent and transcendent. Against Heidegger's critique of onto-theology and the general postmodern concern for respecting and preserving the difference of the other, Merold Westphal seeks to rethink divine transcendence in relation to modes of human self-transcendence. Touching upon Spinoza, Hegel, Augustine, Pseudo-Dionysius, Aquinas, Barth, Kierkegaard, Levinas, Derrida, and Marion, Westphal's work centers around a critique of onto-theology, the importance of alterity, the decentered self, and the autonomous transcendental ego. Westphal's phenomenology of faith sets this book into the main currents of Continental philosophy of religion today.
"The philosopher Emmanuel Levinas produced a considerable body of work, most notably Totality and infinity and Otherwise than Being, as well as a series of texts devoted specifically to Judaism. Yet Levinas would not have achieved his current status and influence were it not that his probing of the ethical relation to the other continues to raise more questions than it answers, and this within quite different orders of intellectual inquiry. Thus it is this Levinasian motif of the encounter with the other that was chosen to serve as a principle both of unity and diversity for the present volume" -- from book cover.