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Cutting-edge in its scope and approach, this unique volume offers first-person accounts of modern genocides to enable readers to more fully examine genocidal experiences and better understand the horror of such events. From the atrocities of the Holocaust to the ongoing horrors in Darfur, genocide has been a gruesome and all-too-prominent fixture of modern history. There is no better way to examine and understand these events than through the accounts of those involved. This unique collection of primary sources features 50 documents, some of which have never before been made public. These firsthand accounts—diary entries, memoirs, oral testimony, original interviews, and more—illuminate 10 genocides of the 20th and 21st centuries as they were experienced by victims, perpetrators, and bystanders. The book begins with the Herero Genocide (1904–1907) and ends with a consideration of the atrocities in Darfur. Each of the 50 documents features a brief introduction that provides basic and essential information such as who created it as well as when, where, and why. The work concludes with an analysis comprised of scholarly commentary, additional contextual information, and a list of questions that will serve as a springboard for student discussion of history and of the nature of survival in the face of evil.
Historically delineates the problems of genocide as a concept in relation to rival categories of mass violence.
An investigation into the nature of violence, terror, and trauma through conversations with a notorious war criminal by Jessica Stern, one of the world's foremost experts on terrorism. Between October 2014 and November 2016, global terrorism expert Jessica Stern held a series of conversations in a prison cell in The Hague with Radovan Karadzic, a Bosnian Serb former politician who had been indicted for genocide and other war crimes during the Bosnian War and who became an inspiration for white nationalists. Though Stern was used to interviewing terrorists in the field in an effort to understand their hidden motives, the conversations she had with Karadzic would profoundly alter her understanding of the mechanics of fear, the motivations of violence, and the psychology of those who perpetrate mass atrocities at a state level and who—like the terrorists she had previously studied—target noncombatants, in violation of ethical norms and international law. How do leaders persuade ordinary people to kill their neighbors? What is the “ecosystem” that creates and nurtures genocidal leaders? Could anything about their personal histories, personalities, or exposure to historical trauma shed light on the formation of a war criminal’s identity in opposition to a targeted Other? In My War Criminal, Jessica Stern brings to bear her incisive analysis and her own deeply considered reactions to her interactions with Karadzic, a brilliant and often shockingly charming psychiatrist and poet who spent twelve years in hiding, disguising himself as an energy healer, while also offering a deeply insightful and sometimes chilling account of the complex and even seductive powers of a magnetic leader—and what can happen when you spend many, many hours with that person.
Genocide: The Basics is an engaging introduction to the study of a controversial and widely debated topic. This concise and comprehensive book explores key questions such as; how successful have efforts been in the prevention of genocide? How prevalent has genocide been throughout history? and how has the concept been defined? Real world case studies address significant issues including: The killing of indigenous peoples by colonial powers The Holocaust and the question of "uniqueness" Peacekeeping efforts in the 1990s Legal attempts to create a genocide-free world With suggestions for further reading, discussion questions at the end of each chapter and a glossary of key terms, Genocide: The Basics is the ideal starting point for students approaching the topic for the first time.
Genocide has been called the ‘crime of crimes’ and an ‘odious scourge.’ With millions of victims in the last century alone, it is one of the great moral and political challenges of our age. Despite the challenges, such human cruelty has not stopped. The 21st century is recording its first genocide in Cameroon with only a scanty few raising a finger. The significance of the ‘odious scourge’ has compelled Tatah Mentan to research on the trajectory of the ‘scourge’ in Africa over the past centuries. The targeted ongoing mass killings in Cameroon, like those of Rwanda before, have driven the scholar to expand his focus beyond the Holocaust, which had long been the primary case study. In this book, Tatah Mentan explains that these cases were not merely a human catastrophe, nor an atavistic reversion to the barbarism of a past epoch, but rather an event produced by the unfolding of the logic of capitalism itself. This book therefore critically explores the essence of capitalism as genocide in Africa and its consequences on Africans during their colonisation and incorporation into the European-dominated racialised capitalist world system in the late 18th century. It uses multidimensional, comparative methods, and critical approaches to explain the dynamic interplay among social structures, human agency, and terror to explain the connection between structural capitalist terrorism and the emergence of the capitalist world system. Tatah Mentan proposes a genuine participatory democratic alternative to the unending genocide nightmares. Nurturing participatory attitudes, would facilitate and reinforce self-management, and educate and empower individuals and dispossessed and under-represented communities to seek self-determination and democratic participation in the political arena. Tatah Mentan concludes that the same fundamental commitments that urge humanity to promote participatory political democracy should compel them to promote truly inclusive economic democracy as well. Political economists, historians, students, corporate managers and policy makers at national and international levels are invited to share the insights of this book.
Originally published: Santa Barbara, California: Praeger, c2011.
This volume introduces 'postgenocide' as a novel approach to study genocide and its effects after mass killing has ended. It investigates how the material violence of genocide translates into contests over memory, remembrance, and laws, and the re-imagining of political community. Contributions come from academics across a broad range of disciplines, including law, political science, sociology, and ethnography Chapters in this volume explore the various permutations of genocide harms, and scrutinise the efficacy of genocide laws and the prospects for their enforcement. Others engage with socio-political responses to genocide, including efforts to reconciliation, as well as genocide's impacts on victims' communities. Contributions examine the reconstruction of genocide narratives in the display of victims' objects in museums, galleries, and archives.This book brings together cutting edge research from a variety of disciplines, to address formerly overlooked themes and cases, exploring what a diversity of perspectives can bring to bear on genocide scholarship as a whole.
An indispensable resource for those interested in the scourge of mass murder and genocide in the 20th and 21st centuries, this book analyzes modern and contemporary controversies and issues to help readers to understand genocide in all its complexity. This vital reference work looks at current areas of debate in genocide studies to provide insights into what a genocide is, why genocides occur, and what the consequences are once a genocide is recognized as such. It also illuminates how and why rational people can view the same set of circumstances as genocide or not, and how it might be possible in the future to alleviate or even prevent genocide. Dozens of accomplished scholars provide perceptive insights into the controversies and issues that dominate genocide discussions. The book is organized into five parts. The first considers how genocide is defined, while the second covers the pre-1945 period as it includes such controversial topics as the American Indian Wars, Australian Aborigines, Irish Potato Famine, Armenian Genocide, Ukrainian Starvation, and Holocaust. A Cold War section examines genocidal violence in Cambodia, East Timor, and Guatemala and against the Kurds; a post-Cold War period section covers Bosnia, Rwanda, Darfur, and the Rohingya in Myanmar. The final part concerns such issues as genocide prevention, humanitarian intervention, and the role of military personnel as perpetrators of genocide.
A literary scholar examines survival narratives from Russian and German concentration camps, shedding new light on testimony in the face of evil. In this illuminating study, Leona Toker demonstrates how Holocaust literature and Gulag literature provide contexts for each other, especially how the prominent features of one shed light on the veiled features and methods of the other. Toker’s analysis concentrates on the narrative qualities of the works as well as how each text documents the writer’s experience in a form where fictionalized narrative can double as historical testimony. Toker also views these texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion. Toker also provides context for references to potentially obscure historical events and shows how they form new meaning in the text.
European colonial conquest included many instances of indigenous peoples being exterminated. Cases where invading commercial stock farmers clashed with hunter-gatherers were particularly destructive, often resulting in a degree of dispossession and slaughter that destroyed the ability of these societies to reproduce themselves. The experience of aboriginal peoples in the settler colonies of southern Africa, Australia, North America, and Latin America bears this out. The frequency with which encounters of this kind resulted in the annihilation of forager societies raises the question of whether these conflicts were inherently genocidal, an issue not yet addressed by scholars in a systematic way.