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The Israeli-Palestinian conflict gravitates constantly around the question of territorial control due to the settler-colonial principle present at the core of the Zionist project. Acknowledging space as a central tool of domination used by the Israeli authorities, this volume sheds light on the way space can become both a resource for and an outcome of protest, with an emphasis placed on the way it is used and produced through practices of resistance by subaltern groups. The research relies on a comparative approach, relying on data collected in the course of fieldwork conducted between 2012 and 2015 in Palestine and Israel. It focuses on three "sites of contention", which include the H2 area in Hebron (the occupied Old City, under Israeli authority), the "core" neighbourhoods of Silwan (Wadi Hilwe and al-Bustan) and the unrecognized Bedouin village of al-Araqib, in the Negev desert. Through these three case studies, the book tackles different strategies that engage with the materiality of space, place, sense of place, territory, landscape, network and scale, showing the mobilization of a real "spatial repertoire" of contention. The different regimes of control give rise to strategies that are first and foremost emplaced, i.e. rooted in the local. Providing an original comparison between flashpoints of the Palestinian resistance against the Israeli politics of dispossession and expulsion, the book is a key resource for scholars and readers interested in political geography, political science, sociology, and the Israel-Palestine conflict.
The Israeli-Palestinian conflict gravitates constantly around the question of territorial control due to the settler-colonial principle present at the core of the Zionist project. Acknowledging space as a central tool of domination used by the Israeli authorities, this volume sheds light on the way space can become both a resource for and an outcome of protest, with an emphasis placed on the way it is used and produced through practices of resistance by subaltern groups. The research relies on a comparative approach, relying on data collected in the course of fieldwork conducted between 2012 and 2015 in Palestine and Israel. It focuses on three "sites of contention", which include the H2 area in Hebron (the occupied Old City, under Israeli authority), the "core" neighbourhoods of Silwan (Wadi Hilwe and al-Bustan) and the unrecognized Bedouin village of al-Araqib, in the Negev desert. Through these three case studies, the book tackles different strategies that engage with the materiality of space, place, sense of place, territory, landscape, network and scale, showing the mobilization of a real "spatial repertoire" of contention. The different regimes of control give rise to strategies that are first and foremost emplaced, i.e. rooted in the local. Providing an original comparison between flashpoints of the Palestinian resistance against the Israeli politics of dispossession and expulsion, the book is a key resource for scholars and readers interested in political geography, political science, sociology, and the Israel-Palestine conflict.
In this deeply personal study, Hammad illuminates a deep agenda of place, meaning, and resistance in territorial struggles through the telling of a less-heard story of how women, men, and young people understand their world and their lives in the occupied Palestinian West Bank landscape. Taking a case study of a contested and divided Palestinian village situated in the heart of the Occupied Palestinian Territories and known for its sustained, non-violent protest against the Separation Wall that cuts through its lived spaces, Hammad examines how villagers live, experience, interpret, and attempt to resist infringements on their property and person. The study considers the spectrum of ways that people resist in this context, examining not only the overt weekly protests but also the everyday acts and subjectivities of resistance of its residents, young and old. It offers valuable theoretical insight into the extent and ways that meanings of place hold the potential to mediate, shape, and sustain resistance struggles through the voices and experiences of people. The backdrop of the protracted Palestinian-Israeli conflict and Palestinians’ struggle over space, place, and history—which continues to play out in the present—makes this book politically relevant and empowering as it brings voices from a secluded contested village to the world.
For decades, Israeli Jews, Palestinians, and Israeli Arabs have been engaged in a debate about past history, present options, and future possibilities. Basic questions of citizenship, religion, political tactics, democracy, the rule of law, and a host of other matters are abandoned, revived and modified in an intellectual exchange between representatives of all three communities that is as old as the political conflicts that have marked the region. The high stakes, intense emotions—and meager results—of the “peace process” lend particular importance and salience to these discussions. The sophistication of these debates will come as a surprise to many observers who might have concluded that there is no escape from the present impasse and little possibility for a just settlement of the grievous divisions in the region. Given the pivotal role of the United States in the Middle East, it would be particularly helpful if Americans’ understanding of the issues went beyond the superficiality that often passes for political discussion and media coverage. Whatever the outcome of the discussions currently under way, the central commitment of the Oslo Accords to the two-state solution has long been the foundation of American diplomacy and is the starting-point of Washington’s most recent attempt to revive the moribund peace process. Important segments of public opinion in the three communities, however, have started to question the possibility—and, more importantly perhaps, the desirability—of a two-state solution. Their doubts have set in motion a lively and important debate, and this book is designed to introduce American readers to the terms of that discussion. It features essays by well-known Israeli academics, both Jewish and Palestinian, as well as contributions from non-Israeli citizen Palestinian, and American scholars. It is the first to bring together a wide range of views and perspectives by influential scholars from various disciplines as well as from activists to bear on a very topical subject with international ramifications.
The Arab-Palestinian community, which constitutes 20 percent of Israel’s population, is an ethnic minority living mainly in ethnically homogeneous cities and villages. Arab-Palestinian Society in the Israeli Political System offers a comprehensive, detailed examination of Arab-Palestinian citizens of Israel within the Green Line in the twenty-first century. Rami Zeedan analyzes political trends, leadership, and the effects on Arab-Palestinian identity in Israel of recent changes, especially the 2015 legislative elections. The author also sheds light on the crisis and identifies the sources and relations to the local political structure in Arab localities in Israel. The book discusses the implications of the integration of an ethnic minority in an ethnic state and on the definition of Israel as “Jewish and Democratic.”
For more than a decade Israeli society has been witness to the appearance of a new social group, the Hilltop Youth. In the years following the Israeli government’s disengagement from the Gaza program in 2005 and the subsequent destruction of settlements in the Gaza Strip, youth and young families have set up settlements on the hilltops of Judea and Samaria and have demonstrated violent, anti-establishment resistance to the state, the IDF, and the police. The appearance of the Hilltop Youth marks a new chapter in the narrative of the Israeli-Palestinian conflict The book studies the youth sub-culture and its ideological structure through an examination of its practices of protest and rebellion. It further explores how the extremist youth group presents a new structural process for border area development, as well as the effects it has on both the micro level—displaying violent and provocative behavior against the local society of the settlers—and on the macro level—against Israeli society. The Hilltop Youth phenomenon is examined through comprehensive ethnographic presentation of the daily routine and activities of the youth.
This book examines contending visions on nomadism in modern Palestine, with a special focus on the British Mandate period. Extending from the late Ottoman period to the founding of the State of Israel, it highlights both ruptures and continuities with the Ottoman past and the Israeli present, to prove that nomadism was not invented by the British or the Zionists, but is the shared legacy of Ottoman, British, Zionist, Palestinian, and most recently, Israeli attitudes to the Bedouin of Palestine. Drawing on primary sources in Arabic and Hebrew, the book shows how native conceptions of nomadism have been reconstructed by colonial and national elites into new legal taxonomies rooted in modern European theories and praxis. By undertaking a comparative approach, it maintains that the introduction of these taxonomies transformed not only native Palestinian perceptions of nomadism, but perceptions that characterized early Zionist literature. The book breaks away from the Arab/Jewish duality by offering a comparative and relational study of the main forces operating under the Mandate: British colonialism, Labor Zionism, and Arab nationalism. Special attention is paid to the British side, which covers the first three chapters. Each chapter represents a formative stage of British colonial enterprise in Palestine, extending from the late Ottoman down to the postwar and the Mandate periods. A major theme is the nexus of race and ethnography reshaping British perceptions of the Bedouin of Palestine before and during the early phases of the Mandate, and the ways these perceptions guided the administrative division of the country along newly demarcated racial boundaries. Using an interdisciplinary approach that combines new findings in the fields of history, ethnic studies, postcolonial theory, and environmental studies, this book contributes to understandings of the Israel/ Palestine conflict, and current trends of displacement in the Middle East.
Recent years have seen the Israeli state become ever more extreme in its treatment of Palestinians, manifested both in legislation stripping Palestinians of their rights and in the escalating scale and violence of the Israeli occupation. But this hard-line stance has in turn provoked a new spirit of dissent among a growing number of Israeli scholars and civil society activists. As well as recognising Palestinian claims to justice and self determination, this new dissent is characterised by calls for genuine decolonisation and an end to partition, as opposed to the now discredited 'two state solution.' Through the analytical lens of settler colonial studies, this book examines the impact of this new 'decolonial solidarity' through case studies of three activist groups: Zochrot, Anarchists Against the Wall, and the Israeli Committee Against House Demolitions (ICAHD). In doing so, Todorova extends the framework of settler colonial studies beyond scholarly analysis and into the realm of activist practice. She also looks at how decolonial solidarity has shaped, and been influenced by, the writings of both Palestinian and Israeli theorists. The book shows that new forms of civil society activism, bringing together Palestinian and Israeli activists, can rejuvenate the resistance to occupation and the Israeli state's growing authoritarianism.
War With Iran: Political, Military and Economic Consequences provides readers both a history of Iran’s relationship with the West and an expert’s estimation of what the political, human and financial costs of full-scale war with Iran might be. Authors Geoffrey Kemp and John Allen Gay of the Center for the National Interest utilize their years studying and informing America’s foreign policy in the Middle East to bring to life the possible outcomes of an American military intervention in Iran. Such a decision would not only have catastrophic consequences on the Persian Gulf, but would also endanger the whole world’s delicate economy by heightening instability in an already fragile but resource-rich region. Written for anyone with an interest in the future of American foreign policy, War With Iran explores what every player has at stake in the current crisis by analyzing every tension adjacent to it; from America’s staunch support of Israel to Iran’s own dogged pursuit of a nuclear weapon. Controversial, timely and thoroughly researched, this story stands as a preliminary caution against what would be a devastating meltdown of diplomacy, for which—if peace be the goal—there is always time.
This balanced and comprehensive text explores Israeli government and politics from both institutional and behavioral perspectives. After briefly discussing Israel’s history and the early development of the state, Gregory Mahler then examines the social, religious, economic, cultural, and military contexts within which Israeli politics takes place. He makes special note of Israel’s geopolitical situation of sharing borders with, and being proximate to, several hostile Arab nations. The book explains the operation of political institutions and behavior in Israeli domestic politics, including the constitutional system and ideology, parliamentary government, the prime minister and the Knesset, political parties and interest groups, the electoral process and voting behavior, and the machinery of government. Mahler also considers Israel’s foreign policy setting and apparatus, the Palestinians and the Israeli-Palestinian conflict, the particularly sensitive questions of Jerusalem and the Israeli settlement movement, and the Middle East peace process overall. This clear and concise text provides an invaluable starting point for all readers needing a cogent introduction to Israel today.