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At the turn of the twentieth century, Alexandria, Egypt, was a bustling transimperial port city, under nominal Ottoman and unofficial British imperial rule. Thousands of European subjects lived, worked, and died there. And when they died, the machinery of empire had to negotiate for space, resources, and control with the nascent national state. Imperial Bodies shows how the mechanisms of death became a tool for exerting both imperial and national governance. Shana Minkin investigates how French and British power asserted itself in Egypt through local consular claims of belonging manifested within the mundane caring for dead bodies. European communities corralled imperial bodies through the bureaucracies and rituals of death—from hospitals, funerals, and cemeteries to autopsies and death registrations. As they did so, imperial consulates pushed against the workings of both the Egyptian state and each other, expanding their governments' material and performative power. Ultimately, this book reveals how European imperial powers did not so much claim Alexandria as their own, as they maneuvered, manipulated, and cajoled their empires into Egypt.
Beyond Alexandria argues for the existence of a distinctive Seleucid literature, with its own preferred genres and thematic concerns. It proposes new readings of these authors and argues that they can be understood only in the wider political context, especially in relation to the Ptolemies as the Seleucids' main rivals.
This volume approaches the history of the great city of Alexandria from a variety of directions: its demography, the interaction between Greek and Egyptian and between Jews and Greeks, the nature of its civil institutions and social relations, and its religious, and intellectual history.
A short history of nearly everything classical. The foundations of the modern world were laid in Alexandria of Egypt at the turn of the first millennium. In this compulsively readable narrative, Justin Pollard and Howard Reid bring one of history's most fascinating and prolific cities to life, creating a treasure trove of our intellectual and cultural origins. Famous for its lighthouse, its library-the greatest in antiquity-and its fertile intellectual and spiritual life--it was here that Christianity and Islam came to prominence as world religions--Alexandria now takes its rightful place alongside Greece and Rome as a titan of the ancient world. Sparkling with fresh insights on science, philosophy, culture, and invention, this is an irresistible, eye- opening delight.
In The Danielic Discourse on Empire in Second Temple Literature, Alexandria Frisch asks: how did Jews in the Second Temple period understand the phenomenon of foreign empire? In answering this question, a remarkable trend reveals itself—the book of Daniel, which situates its narrative in an imperial context and apocalyptically envisions empires, was overwhelmingly used by Jewish writers when they wanted to say something about empires. This study examines Daniel, as well as antecedents to and interpretations of Daniel, in order to identify the diachronic changes in perceptions of empire during this period. Oftentimes, this Danielic discourse directly reacted to imperial ideologies, either copying, subverting, or adapting those ideologies. Throughout this study, postcolonial criticism, therefore, provides a hermeneutical lens through which to ask a second question: in an imperial context, is the Jewish conception of empire actually Jewish?
This volume looks at what made Alexander a brilliant military tactician and a charismatic leader. It also explores what the Eastern world learned through contact with Alexander, and what Alexander brought to the West from the Persian Empire.
The tears of Alexander shall flow, giving bread and freedom . . . 612 AD. Egypt, the jewel of the Roman Empire, seethes with unrest, as bread runs short and the Persians plot an invasion. In Alexandria, a city divided between Greeks and Egyptians by language, religion and far too few soldiers, the mummy of the Great Alexander, dead for nine hundred years, still has the power to calm the mob - or inflame it . . . In this third novel of the series, Aelric of England has become the Lord Senator Alaric and the trusted Legate of the Emperor Heraclius. He's now in Alexandria, to send Egypt's harvest to Constantinople, and to force the unwilling Viceroy to give land to the peasants. But the city - with its factions and conspirators - thwarts him at every turn. And when an old enemy from Constantinople arrives, supposedly on a quest for a religious relic that could turn the course of the Persian war, he will have to use all his cunning, his charm and his talent for violence to survive. NB - This new edition contains sixty pages from the rejected first draft. These were considered too shocking for a book already loaded with extreme and graphic violence. Praise for the Novels of Richard Blake 'Fascinating to read, very well written, an intriguing plot and I enjoyed it very much.' - Derek Jacobi, star of I Claudius and Gladiator 'Vivid characters, devious plotting and buckets of gore are enhanced by his unfamiliar choice of period.... Nasty, fun and educational.' - The Daily Telegraph 'He knows how to deliver a fast-paced story and his grasp of the period is impressively detailed.' - The Mail on Sunday 'A rollicking and raunchy read . . . Anyone who enjoys their history with large dollops of action, sex, intrigue and, above all, fun will absolutely love this novel.' - Historical Novels 'It would be hard to over-praise this extraordinary series, a near-perfect blend of historical detail and atmosphere with the plot of a conspiracy thriller, vivid characters, high philosophy and vulgar comedy.' - The Morning Star Richard Blake is a pseudonym for Sean Gabb, who is an historian, writer and university lecturer. He lives in Kent with his wife and daughter.
"May Steven Saylor's Roman empire never fall. A modern master of historical fiction, Saylor convincingly transports us into the ancient world...enthralling!" —USA Today on Roma Continuing the saga begun in his New York Times bestselling novel Roma, Steven Saylor charts the destinies of the aristocratic Pinarius family, from the reign of Augustus to height of Rome's empire. The Pinarii, generation after generation, are witness to greatest empire in the ancient world and of the emperors that ruled it—from the machinations of Tiberius and the madness of Caligula, to the decadence of Nero and the golden age of Trajan and Hadrian and more. Empire is filled with the dramatic, defining moments of the age, including the Great Fire, the persecution of the Christians, and the astounding opening games of the Colosseum. But at the novel's heart are the choices and temptations faced by each generation of the Pinarii. Steven Saylor once again brings the ancient world to vivid life in a novel that tells the story of a city and a people that has endured in the world's imagination like no other.
Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Selected by Choice Magazine as an Outstanding Academic Title Second only to Rome in the ancient world, Alexandria was home to many of late antiquity's most brilliant writers, philosophers, and theologians—among them Philo, Origen, Arius, Athanasius, Hypatia, Cyril, and John Philoponus. Now, in Alexandria in Late Antiquity, Christopher Haas offers the first book to place these figures within the physical and social context of Alexandria's bustling urban milieu. Because of its clear demarcation of communal boundaries, Alexandria provides the modern historian with an ideal opportunity to probe the multicultural makeup of an ancient urban unit. Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Organizing his discussion around the city's religious and ethnic blocs—Jews, pagans, and Christians—he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to recent scholarship, which cites Alexandria as a model for peaceful coexistence within a culturally diverse community, Haas finds that the diverse groups' struggles for social dominance and cultural hegemony often resulted in violence and bloodshed—a volatile situation frequently exacerbated by imperial intervention on one side or the other. Eventually, Haas concludes, Alexandrian society achieved a certain stability and reintegration—a process that resulted in the transformation of Alexandrian civic identity during the crucial centuries between antiquity and the Middle Ages.