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This book is the first extensive historical analysis of the relationship between empire and the Victorian secularist movement. Historians have paid little attention to the role of empire in the development of organized free thought. Secularism as it developed in Britain and its settler colonies was an overtly outward-looking, global ideology in a period marked by the rise of scientific rationalism and belief in the logic of a European civilizing mission. Recent scholarship has focused on how the empire influenced British and American atheists on the question of race. What is missing is an in-depth examination of the formation of secularist ideas about universal progress, ethics, and secular morality. Through an examination of the secularist periodical and pamphlet press, this book argues that the religious diversity of the British Empire helped to shape the ethical worldview of the secularists, providing ammunition for their critiques of Christian morality and the church and justification for their policy reform proposals both in Britain and the colonies.
This book is the first extensive historical analysis of the relationship between empire and the Victorian secularist movement. Historians have paid little attention to the role of empire in the development of organized free thought. Secularism as it developed in Britain and its settler colonies was an overtly outward-looking, global ideology in a period marked by the rise of scientific rationalism and belief in the logic of a European civilizing mission. Recent scholarship has focused on how the empire influenced British and American atheists on the question of race. What is missing is an in-depth examination of the formation of secularist ideas about universal progress, ethics, and secular morality. Through an examination of the secularist periodical and pamphlet press, this book argues that the religious diversity of the British Empire helped to shape the ethical worldview of the secularists, providing ammunition for their critiques of Christian morality and the church and justification for their policy reform proposals both in Britain and the colonies.
As the number of the non-affiliated and religiously indifferent is on the rise, this book adds a hitherto absent historical dimension to the field of secular studies. It shows a variety of ways in which the non-religious at large - be it organizations, networks or even committed individuals - impact upon the interface between the state and the religious or the non-religious. To what specific legal statuses have these processes led? What elements were taken into consideration when making these decisions? Who opted for a recognition of a non-confessional lifestance and why? Conversely, who opted for a wall of separation and why? Are things that clear cut? Doesn't the variety of choices and frameworks offer a more varied spectrum? What continuities and discontinuities are to be observed in the history of seculars and their organizations? These patterns, divergent and entangled, are developed and explained within the broader conception of 'multiple secularisms'.
Family size and the birth rate declined in Britain in the second half of the 19th century. This work looks at the interplay of the rising standard of living, the emancipation of women, the attitude to children and education, and the effects of the meritocratic ideal and religious sexual morality.
This open access book draws on conceptual resources ranging from medieval scholasticism to postmodern theory to propose a new understanding of secular time and its mediation in nineteenth-century technological networks. Untethering the concept of secularity from questions of religion and belief, it offers an innovative rethinking of the history of secularisation that will appeal to students, scholars, and everyone interested in secularity, Victorian culture, the history of technology, and the temporalities of modernity.
Uses premodern theology and postmodern theory to show the endurance of religious and political commitments through the practice of hope.
Beginning in 1954, Apr. issue lists studies in progress, Oct. issue, completed studies.
Infidel feminism is the first in-depth study of a distinctive brand of women's rights that emerged out of the Victorian Secularist movement. Anti-religious or secular ideas were fundamental to the development of feminist thought, but have, until now, been almost entirely passed over in the historiography of the Victorian and Edwardian women's movement. In uncovering an important tradition of Freethinking feminism, this book reveals an ongoing radical and free love current connecting Owenite feminism with the more 'respectable' post-1850 women's movement and the 'New Women' of the early twentieth century. Schwartz looks at the lives and work of a number of female activists associated with organised Secularism, whose renunciation of religion encouraged and shaped their support for women's emancipation. These self-proclaimed 'infidel' feminists championed moral autonomy, free speech, and the democratic dissemination of knowledge. Alongside their rejection of god-given notions of sexual difference and a critique of the Christian institution of marriage such Freethinking principles provided powerful intellectual tools with which to challenge dominant and oppressive constructions of womanhood. Their contribution to the wider feminist movement was significant at a time when the issue of women's rights was integral to the creation of modern definitions of 'religion' and 'secularism' and when feminists and anti-feminists, Christians and Freethinkers battled over who had women's best interests at heart. This book will be invaluable to both scholars and students of social and cultural history and feminist thought, and to interdisciplinary studies of religion and secularisation. Its accessible style will also ensure that it appeals to those interested in the history of women's movements more broadly.