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The International Handbook of Political Ecology features chapters by leading scholars from around the world in a unique collection exploring the multi-disciplinary field of political ecology. This landmark volume canvasses key developments, topics, iss
How do we experience the virtual environments in literature and film on the sensory and emotional level? How do environmental narratives invite us to care for human and nonhuman others at risk? Weik von Mossner explores these questions that are important to anyone interested in the emotional, persuasive power of environmental narratives.
As the full effects of human activity on Earth's life-support systems are revealed by science, the question of whether we can change, fundamentally, our relationship with nature becomes increasingly urgent. Just as important as an understanding of our environment, is an understanding of ourselves, of the kinds of beings we are and why we act as we do. In Loving Nature Kay Milton considers why some people in Western societies grow up to be nature lovers, actively concerned about the welfare and future of plants, animals, ecosystems and nature in general, while others seem indifferent or intent on destroying these things. Drawing on findings and ideas from anthropology, psychology, cognitive science and philosophy, the author discusses how we come to understand nature as we do, and above all, how we develop emotional commitments to it. Anthropologists, in recent years, have tended to suggest that our understanding of the world is shaped solely by the culture in which we live. Controversially Kay Milton argues that it is shaped by direct experience in which emotion plays an essential role. The author argues that the conventional opposition between emotion and rationality in western culture is a myth. The effect of this myth has been to support a market economy which systematically destroys nature, and to exclude from public decision making the kinds of emotional attachments that support more environmentally sensitive ways of living. A better understanding of ourselves, as fundamentally emotional beings, could give such ways of living the respect they need.
In Moving Environments: Affect, Emotion, Ecology, and Film, international scholars investigate how films portray human emotional relationships with the more-than-human world and how such films act upon their viewers’ emotions. Emotion and affect are the basic mechanisms that connect us to our environment, shape our knowledge, and motivate our actions. Contributors explore how film represents and shapes human emotion in relation to different environments and what role time, place, and genre play in these affective processes. Individual essays resituate well-researched environmental films such as An Inconvenient Truth and March of the Penguins by paying close attention to their emotionalizing strategies, and bring to our attention the affective qualities of films that have so far received little attention from ecocritics, such as Stan Brakhage’s Dog Star Man. The collection opens a new discursive space at the disciplinary intersection of film studies, affect studies, and a growing body of ecocritical scholarship. It will be of interest not only to scholars and students working in the field of ecocriticism and the environmental humanities, but for everyone with an interest in our emotional responses to film.
Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. Ahmed considers how emotions keep us invested in relationships of power, and also shows how this use of emotion could be crucial to areas such as feminist and queer politics. Debates on international terrorism, asylum and migration, as well as reconciliation and reparation, are explored through topical case studies. In this book the difficult issues are confronted head on. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Throughout the book, Ahmed develops a theory of how emotions work, and the effects they have on our day-to-day lives. New for this editionA substantial 15,000-word Afterword on 'Emotions and Their Objects' which provides an original contribution to the burgeoning field of affect studiesA revised BibliographyUpdated throughout.
Destined to transform its field, this volume features some of the most exciting feminist scholars and activists working within feminist political ecology, including Giovanna Di Chiro, Dianne Rocheleau, Catherine Walsh and Christa Wichterich. Offering a collective critique of the ‘green economy’, it features the latest analyses of the post-Rio+20 debates alongside a nuanced reading of the impact of the current ecological and economic crises on women as well as their communities and ecologies. This new, politically timely and engaging text puts feminist political ecology back on the map.
This book argues that psychoanalysis has a unique role to play in the climate change debate through its placing emphasis on the unconscious dimensions of our mental and social lives. Exploring contributions from Freudian, Kleinian, Object Relations, Self Psychology, Jungian, and Lacanian traditions, the book discusses how psychoanalysis can help to unmask the anxieties, deficits, conflicts, phantasies and defences crucial in understanding the human dimension of the ecological crisis. Yet despite being essential to studying environmentalism and its discontents, psychoanalysis still remains largely a 'psychology without ecology.' The philosophy of Deleuze and Guattari, combined with new developments in the sciences of complexity, help us to build upon the best of these perspectives, providing a framework able to integrate Guattari's 'three ecologies' of mind, nature and society. This book thus constitutes a timely attempt to contribute towards a critical dialogue between psychoanalysis and ecology. Further topics of discussion include: ecopsychology and the greening of psychotherapy our ambivalent relationship to nature and the non-human complexity theory in psychoanalysis and ecology defence mechanisms against eco-anxiety and eco-grief Deleuze|Guattari and the three ecologies becoming-animal in horror and eco-apocalypse in science fiction films nonlinear ecopsychoanalysis. In our era of anxiety, denial, paranoia, apathy, guilt, hope, and despair in the face of climate change, this book offers a fresh and insightful psychoanalytic perspective on the ecological crisis. As such this book will be of great interest to all those in the fields of psychoanalysis, psychology, philosophy, and ecology, as well as all who are concerned with the global environmental challenges affecting our planet's future.
Esta tesis explora el papel, usualmente ignorado o subestimado, que las emociones desempeñan en los conflictos ambientales. Como varios estudios han mostrado recientemente, considerar las emociones en el análisis de los conflictos ambientales facilita la comprensión de cómo se estructura el orden socioeconómico, cómo se construyen las subjetividades políticas y cómo se producen las movilizaciones sociales. Sin embargo, todavía necesitamos comprender mejor, conceptual y empíricamente, las relaciones entre emoción, poder y conflicto ambiental. Esta tesis define inicialmente un marco teórico para la consideración de "lo emocional" en ecología política (lo que llamo Ecologías Políticas Emocionales, EPEms), revisando bibliografía en ecología política feminista, geografías emocionales, antropología social y cultural, psicología social y sobre movimientos sociales. Mi revisión señala que las EPEms necesitan emplear un marco multidimensional que capture las dimensiones psicológica, "más-que-humana", geográfica, social y política que se entrecruzan en las subjetividades en los conflictos ambientales. Mi revisión también define los vacíos en la literatura identificados en esta tesis: la necesidad de considerar las "emociones negativas" como la rabia o el trauma presentes en los conflictos ambientales, así como explorar las posibilidades de "sanación". Los capítulos empíricos de esta tesis se desarrollan mediante una metodología de investigación común, adaptando estrategias habituales de investigación en ecología política - estudio de caso con énfasis en métodos etnográficos - para captar "lo emocional". En el primer caso empírico, analizo el desarrollo histórico y contemporáneo del extractivismo forestal en el sur de Chile, en territorios indígenas Mapuche. Mi análisis muestra que la industria forestal avanza asegurando el control del territorio mediante intervenciones disciplinarias, con el objetivo de gobernar subjetividades para que los sujetos colaboren en el proyecto extractivista. Sin embargo, individuos y comunidades interfieren en este proyecto: sus reivindicaciones de soberanía les permiten ejercer control sobre su propio proceso de subjetivación. En este proceso, destaco el papel de la expresión colectiva de emociones "negativas" como la rabia y el dolor, que considero recursos cruciales que ayudan a las comunidades Mapuche a mantener la resistencia. En el segundo caso empírico exploro las formas en que la práctica psicoterapéutica permite entender mejor los procesos de subjetivación indígena y campesina en conflicto, analizando talleres basados en Terapia Gestalt organizados por una ONG en el sur de Chiapas, México. La evidencia empírica sirve para discutir el papel de las intervenciones terapéuticas a la hora de facilitar la reflexividad individual-colectiva y la participación en asuntos comunitarios. Mi análisis también establece que las "intervenciones sanadoras" necesitan abordar explícitamente cuestiones estructurales de poder para ir más allá de una reflexividad des-contextualizada y des-politizada. Mi investigación permite discutir el trabajo político de las emociones en los conflictos ambientales, destacando tres formas simultáneas y contrapuestas en que las emociones interactúan en los conflictos ambientales: gubernamentalidad emocional, opresión emocional y movilización emocional. Esta interacción muestra una ambivalencia, es decir una tensión constante entre el papel de las emociones como canales para la subversión del poder hegemónico y su papel en la reproducción del mismo. Sostengo que considerar "lo emocional" como un espacio de poder y conflicto ofrece oportunidades a los movimientos socio-ambientales para abrir espacios de re-articulación de las relaciones de poder dentro y fuera de los movimientos, así como a la investigación en ecología política, expandiendo el análisis del desarrollo de los conflictos en las esferas privadas/públicas, individuales/colectivas y considerando posiciones inestables y contradictorias en los puntos de vista de diferentes actores sociales. La investigación en el marco de las EPEms que desarrolla esta tesis puede servir de base para futuras investigaciones interesadas en revelar y transformar las sutilezas de las relaciones de poder y los desafíos que implican los conflictos ambientales.
In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.
Ecologies of Affect offers a synthetic introduction to the felt dynamics of cities and the character of places. The contributors capture the significance of affects including desire, nostalgia, memory, and hope in forming the identity and tone of places. The critical intervention this collection of essays makes is an active, consistent engagement with the virtualities that produce and refract our idealized attachments to place. Contributors show how place images, and attempts to build communities, are, rather than abstractions, fundamentally tied to and revolve around such intangibles. We understand nostalgia, desire, and hope as virtual; that is, even though they are not material, they are nevertheless real and must be accounted for. In this book, the authors take up affect, emotion, and emplacement and consider them in relation to one another and how they work to produce and are produced by certain temporal and spatial dimensions. The aim of the book is to inspire readers to consider space and place beyond their material properties and attend to the imaginary places and ideals that underpin and produce material places and social spaces. This collection will be useful to practitioners and students seeking to understand the power of affect and the importance of virtualities within contemporary societies, where intangible goods have taken on an increasing value.