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This collection of sermons explores the themes of suffering, redemption, and salvation through the figure of Jesus Christ. Drawing on both the Old and New Testaments, the author reflects on the significance of Christ's crucifixion and resurrection for modern Christians. The sermons are heartfelt and insightful, and offer a fresh perspective on one of the central events of the Christian faith. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Lisa Erawoc takes you on a spiritual journey In Emmanuels Garden: Passion, Prayer and Purpose. She writes about her deepest connection to God and her desire to live spiritually-minded while facing challenges. Her love for God drives her to seek out serene and peaceful locations to be alone with Him so she can nourish her spirit. Her writing is profound and speaks to the heart of anyone seeking a relationship with God, to those facing trials that need encouragement, hope and comfort, or to anyone deeply moved with compassion for the pain and suffering of others. Her poems remind us that we are not alone on this journey. God is available to everyone who desires to know Him. As a child, Emmanuels garden gave her a sense of peace and started her on a spiritual path to her destiny. Today, she is helping others live a life of passion, prayer and purpose through her writing.
Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.
Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.