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Emmanuel Levinas (1906-1995) is perhaps one of the best-kept philosophical secrets of recent times. By locating ethics as first philosophy, based on the call of the other, Levinas has revolutionized the Western philosophical tradition. In effect, the perennial priority of the self is displaced by the uncanny urgency of the other. Emmanuel: Levinas and Variations on God with Us gives the reader an introduction to the life and work of this humble philosophical genius. Several applications are made of Levinas's insights: interreligious dialogue, analytic versus continental philosophy, law and freedom, maternity, childhood, hermeneutics, and ethical contemplation. Most especially, Levinas is brought into lively conversation with Jean-Luc Marion. Levinas's phenomenology of proclamation is set in confrontation with Marion's phenomenology of manifestation throughout the book. Erotic love is met with a love filled with responsibilities for the other. Mount Carmel and Mount Zion face one another in a topography of the infinite. Readers will appreciate the variety of themes treated, as well as the dynamic interaction between philosophy and theology. Given the fragmented postmodern milieux of the world today, perhaps the philosophical intuitions of Emmanuel Levinas were prepared "for such a time as this" (Esth 4:14).
As a boy, being reared in a highly religious atmosphere, the idea of a man living on earth two thousand years ago "going about doing good," "giving sight to the blind," "healing the sick," and, eventually, "dying for our sins" was indeed perplexing in light of the fact that there was no living being to whom I could relate to Jesus Christ. This confusing phenomenon became more chaotic in my mind as I grew older and realized that individuals who claimed to be Jesus's "prophets" were seemingly His opposite-driving luxury cars, preaching against welfare handouts, condemning rather than forgiving those who found themselves "taking the wrong path." "If Jesus lived today," I meagerly reasoned, "would He drive luxury cars? Would He own several Rolls Royces? Would He condemn those who did not contribute money to the 'cause of the kingdom?' Would He go on television and radio condemning abortion? What would a present-day Jesus really be like?" Over a period of many years, I jotted down thoughts, taped ideas, took notes of sermons, and studied the Gospels hoping to someday coordinate all of these into a novel depicting a present-day Jesus Christ. The present book is the result of that.
In the continuing story of Matthew, Mark, Luke and John, book two finds Luke about to face the biggest storm of his life. His father, who abandoned him at birth, has come back into his life, and wants custody of him. Pops is willing to fight for Luke, but there is no way to know how the courts will rule. If that were not enough, the bullies that have intimidated him for years won't leave him alone. With the high school football season heating up, and the Benworth Eagles back on the winning track, the town is once again excited about the team's chances. Luke wants to share the town's enthusiasm, but with all the turmoil in his personal life, he feels overwhelmed. He tries turning to his friend Matthew for help, but Matthew is too preoccupied with his newfound popularity to care. Mark and John are having problems with each other, so they don't seem to notice how much Luke needs them. Luke feels alone in his struggle. Emmanuel is the only one to stay by his side, offering encouragement and advice, but with one unexpected event after another, Luke falls into deeper despair as he tries to weather the storm.
Emmanuel Falque is one of the foremost philosophers working in the continental philosophy of religion today. This is the first English-language anthology to bring together extracts from Falque's major works, key essays and even some previously unpublished material. Spanning his entire career to date, The Emmanuel Falque Reader is organised thematically and showcases the vast array of Falque's interests, from his early work on medieval philosophy to his methodology, anthropology and Christian phenomenology. It also includes an Editor's Introduction, which situates Falque within phenomenology's so-called 'theological turn' and provides a comprehensive overview of his philosophy. Falque's thinking urges more careful consideration of human finitude, atheism in a secular age, and the interaction between philosophy and theology. Featuring a foreword by esteemed scholar Kevin Hart, this essential collection explores the new directions in which Falque is taking continental philosophy of religion.
French philosopher and Talmudic commentator Emmanuel Levinas (1906–1995) has received considerable attention for his influence on philosophical and religious thought. In this book, Victoria Tahmasebi-Birgani provides the first examination of the applicability of Emmanuel Levinas’ work to social and political movements. Investigating his ethics of responsibility and his critique of the Western liberal imagination, Tahmasebi-Birgani advances the moral, political, and philosophical debates on the radical implications of Levinas’ work. Emmanuel Levinas and the Politics of Non-Violence is the first book to closely consider the affinity between Levinas’ ethical vision and Mohandas Gandhi’s radical yet non-violent political struggle. Situating Levinas’ insights within a transnational, transcontinental, and global framework, Tahmasebi-Birgani highlights Levinas’ continued relevance in an age in which violence is so often resorted to in the name of “justice” and “freedom.”
The first early history of this library detailing the intellectual resources available to the many influential Emmanuel men of the period.
This volume of essays, all but one previously unpublished, investigates the question of Levinas&’s relationship to feminist thought. Levinas, known as the philosopher of the Other, was famously portrayed by Simone de Beauvoir as a patriarchal thinker who denigrated women by viewing them as the paradigmatic Other. Reconsideration of the validity of this interpretation of Levinas and exploration of what more positively can be derived from his thought for feminism are two of this volume&’s primary aims. Levinas breaks with Heidegger&’s phenomenology by understanding the ethical relation to the Other, the face-to-face, as exceeding the language of ontology. The ethical orientation of Levinas&’s philosophy assumes a subject who lives in a world of enjoyment, a world that is made accessible through the dwelling. The feminine presence presides over this dwelling, and the feminine face represents the first welcome. How is this feminine face to be understood? Does it provide a model for the infinite obligation to the Other, or is it a proto-ethical relation? The essays in this volume investigate this dilemma. Contributors are Alison Ainley, Diane Brody, Catherine Chalier, Luce Irigaray, Claire Katz, Kelly Oliver, Diane Perpich, Stella Sandford, Sonya Sikka, and Ewa Ziarek.
This handbook has been written for the formation of all members of the Emmanuel Community, and it also speaks to all people who want to live a 100% Christian daily life. It is divided into six parts:Living in the Emmanuel Community, Life in the Holy Spirit, Living with Brothers and Sisters, Living with God, Living in Freedom, and Living in the World without belonging to the World. Based on the great Tradition of the Church, it stimulates commitment by inviting the reader to personal reflection and exchange. This course in formation can be taken with an individual companion or in a group. This book will tell you all you ever wanted to know about the Emmanuel Community and that you never dared to ask!
This book brings together an engaging study, using Emmanuel Ghent’s collected papers, of theoretical and personal origins of the relational turn in psychoanalysis. Emmanuel Ghent was one of the founders of relational psychoanalysis, and his ideas have been hugely influential. However, he published sparingly and his papers are scattered across a range of sources. In this book, his key writings are reproduced, along with analyses and critiques by major contemporary psychoanalytic figures such as Adam Phillips, Jessica Benjamin, Seth Warren, Adrienne Harris and Barry Magrid. This book provides a thorough examination of the key tenets of Ghent’s thinking and illustrates the continued importance of his theoretical and clinical work for the next generation of psychoanalysts.
Lisa Erawoc takes you on a spiritual journey In Emmanuels Garden: Passion, Prayer and Purpose. She writes about her deepest connection to God and her desire to live spiritually-minded while facing challenges. Her love for God drives her to seek out serene and peaceful locations to be alone with Him so she can nourish her spirit. Her writing is profound and speaks to the heart of anyone seeking a relationship with God, to those facing trials that need encouragement, hope and comfort, or to anyone deeply moved with compassion for the pain and suffering of others. Her poems remind us that we are not alone on this journey. God is available to everyone who desires to know Him. As a child, Emmanuels garden gave her a sense of peace and started her on a spiritual path to her destiny. Today, she is helping others live a life of passion, prayer and purpose through her writing.