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Emilio Uranga, a founding member of the famed el grupo Hiperión, devoted his life to characterizing the nuances and uniqueness of Mexican existence. His landmark book, Análisis del ser del mexicano became an instant classic. This is the first English translation of the work, which, accompanied by a comprehensive introduction, features: · Key moments in the development of 20th century Mexican philosophy up to the writing of Uranga's text · A detailed overview of the translated text and its most significant movements · Discussion of Uranga's relevance to contemporary debates in the phenomenology of culture, decolonial philosophy, phenomenology, and Latin American philosophy itself · Considerations of Uranga's “ontology,” and how he justified his project by appealing to 20th-century Mexican poetry and existential phenomenology Reading Uranga's brilliant words expertly translated and introduced by Carlos Alberto Sánchez finally allows us to understand why this Mexican philosopher is considered one of the most fearless and original thinkers of the 20th century.
"Providing the first English translation of Análisis del ser del mexicano, this book features a full biography of Uranga, a detailed overview of the translated text, and discussion of Uranga's relevance to contemporary debates in the phenomenology of culture, the philosophy of liberation, Latin American philosophy and phenomenology itself. Reading Uranga's brilliant words expertly translated and introduced by Carlos Alberto Sánchez finally allows us to understand why this Mexican philosopher is considered one of the most fearless and original thinkers of the 20th century"--
Emilio Uranga, a founding member of the famed el grupo Hiperión, devoted his life to characterizing the nuances and uniqueness of Mexican existence. His landmark book, Análisis del ser del mexicano became an instant classic. This is the first English translation of the work, which, accompanied by a comprehensive introduction, features: · Key moments in the development of 20th century Mexican philosophy up to the writing of Uranga's text · A detailed overview of the translated text and its most significant movements · Discussion of Uranga's relevance to contemporary debates in the phenomenology of culture, decolonial philosophy, phenomenology, and Latin American philosophy itself · Considerations of Uranga's “ontology,” and how he justified his project by appealing to 20th-century Mexican poetry and existential phenomenology Reading Uranga's brilliant words expertly translated and introduced by Carlos Alberto Sánchez finally allows us to understand why this Mexican philosopher is considered one of the most fearless and original thinkers of the 20th century.
Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.
Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power, it boasts a range of powerful ideas and advice for modern-day life. A tradition deeply tied to Mexico's history of colonization, revolution, resistance, and persistence through hardship, this philosophy has much to teach us. Incorporating stories from his family's and his ancestors' Mexican and Mexican-American experiences, Carlos Alberto Sánchez provides an intriguing guide for readers of all backgrounds, including those who will be learning about philosophy (or Mexico) for the first time.
Of the philosophical movements of the twentieth century existentialism is one of the most powerful and thought-provoking. Its engagement with the themes of authenticity, freedom, bad faith, nihilism, and the death of God captured the imagination of millions. However, in the twenty-first century existentialism is grappling with fresh questions and debates that move far beyond traditional existential preoccupations, ranging from the lived experience of the embodied self, intersectionality, and feminist theory to comparative philosophy, digital existentialism, disability studies, and philosophy of race. The Routledge Handbook of Contemporary Existentialism explores these topics and more, connecting the ideas and insights of existentialism with some of the most urgent debates and challenges in philosophy today. Eight clear sections explore the following topics: methodology and technology social and political perspectives environment and place affectivity and emotion death and freedom value existentialism and Asian philosophy aging and disability. As well as chapters on key figures such as Kierkegaard, Nietzsche, Heidegger, Sartre, and Beauvoir, the Handbook includes chapters on topics as diverse as Chicana feminism, ecophilosophy and the environment, Latina existentialism, Black nihilism, the Kyoto school and southeast Asian existentialism, and the experiences of aging, disability, and death. Essential reading for students and researchers in the areas of existentialism and phenomenology, The Routledge Handbook of Contemporary Existentialism will also be of interest to those studying ethics, philosophy and gender, philosophy of race, the emotions and philosophical issues in health and illness as well as related disciplines such as Literature, Sociology, and Political Theory.
Mexican philosophy has been relegated for far too long to the margins of philosophy's global scene. Carlos Alberto Sánchez brings it to the front and centre by demonstrating that its figures, methods, and texts, supplement, enrich, and broaden the scope and depth of both philosophy and our everyday understanding. Explaining the context and thinkers associated with relajo, zozobra, nepantla, corazonada, tik, and Mexistentialism, Sánchez goes beyond a standard introduction of Mexican philosophy. His sustained analysis of prominent concepts gives us a new vocabulary for understanding ourselves and the world we live in. Based on the concrete experience of Mexican life, we are introduced to influential thinkers and uniquely Mexican themes: the primacy of history and circumstance and the intrinsic value of community. Powered by a commitment to use Mexican philosophy to navigate the perplexing world we inhabit, Sánchez challenges the blanket application of Eurocentric philosophy to our 21st-century concerns. This is an essential starting point for Latin American philosophy scholars and anyone approaching Mexican philosophy for the very first time.
The Suspension of Seriousness engages the Mexican philosopher Jorge Portilla (1919–1963), taking note of Portilla's philosophical methodology, insights, and contributions to our understanding of value, being, and subjectivity. Portilla lived a short, troubled life and never held a teaching appointment, but his works, though few in number, were nevertheless philosophically penetrating. He is a legendary character in the Mexican popular imagination of the 1940s and '50s, but little has been written about him or his philosophy. His posthumously published Fenomenología del relajo is a phenomenological analysis of what Portilla calls "relajo" or the state we assume when we do not want to do what is seriously being asked of us—what is demanded of us. It is, Portilla says, "the suspension of seriousness." Carlos Alberto Sánchez uses Portilla's Fenomenología del relajo as a point of departure to consider the dangers both of our uncritical adherence to values as well as our urge to reject values altogether. He argues that Portilla provides a framework in which to situate the modern condition, ourselves, and our future. The first authorized English translation of Portilla's Fenomenología del relajo is included.
Each essay in this volume provides a cultural perspective on shame. More specifically, each chapter focuses on the question of how culture can differentially affect experiences of shame for members of that culture. As a collection, this volume provides a cross-cultural perspective on shame, highlighting the various similarities and differences of experiences of shame across cultures. In Part 1, each contributor focuses primarily on how shame is theorized in a non-English-speaking culture, and address how the science of shame ought to be pursued, how it ought to identify its object of study, what methods are appropriate for a rigorous science of shame, and how a method of study can determine or influence a theory of shame. In Part 2, each contributor is primarily concerned with a cultural practice of shame, and addresses how shame is related to a normative understanding of our self as a person and an individual member of a community, how culture and politics affect the value and import of shame, and what the relationship between culture and politics is in the construction of shamed identities. Cultural Perspectives on Shame will be of interest to scholars and advanced students working in cross-cultural philosophy, philosophy of emotion, moral psychology, and the social sciences.
This is an open access book which explores phenomenology as both an exceptionally diverse movement in philosophy as well as an active research method that crosses disciplinary boundaries. The volume brings together lively overviews of major areas and schools of phenomenology, as well as the most recent applications across a range of fields. The first part reviews the state-of-the-art in various areas of contemporary phenomenology, including several distinct schools of Husserl and Heidegger scholarship, as well as approaches derived from Merleau-Ponty, de Beauvoir, Fanon, and others. An innovative quantitative analysis of citation networks provides rich visualizations of the field as a whole. The second part showcases phenomenology as a living discipline that can advance research in other areas. While some areas of interaction between phenomenology and other disciplines are by now well established (e.g. cognitive science), this volume sheds light on newer areas of application. The goal is to move beyond discussions of philosophical method and highlight scholars who are actually doing phenomenology in a variety of areas, including: Embodiment and questions of gender, race, and identity, The arts (visual art, literature, architecture), and Archaeology and anthropology. This volume offers a concise introduction to cutting edge phenomenological research and is suitable for both students and specialists.