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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.
Loving finds in the lives and works of the two writers a symbiosis of spirit that transcends the question of literary influence. Tracing the parallel careers of Emerson and Whitman, the author shows how each served his literary apprenticeship, moved beyond his vocation, prospered, and, finally, declined in his literary achievements. In both cases, Loving follows his subject from vision to wisdom and, along the way, examines the aspects of the relationship that have aroused controversy. Originally published in 1982. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
A collection of revised essays which appeared previously in various journals. Presents the thesis that "Jewhatred" is a philosophic question, founded in idolatry. Modern academic scholarship is historicist rather than philosophic, and "is therefore unprepared to consider the possibility that the hatred of Judaism may be a form of idol worship". Contends that American liberalism is grounded in the ideas of Ralph Waldo Emerson on freedom and that Emerson was an antisemite who understood that Judaism was an obstacle to unbridled freedom. also discusses Hitler's ideas in terms of his aspirations toward absolute freedom (which leads ultimately to self-annihilation), and Nazism as the ultimate form of idolatry, and their antisemitism stemming from Judaism's opposition to these goals.
Employing current work in gender studies, psychoanalysis, and literary criticism and focusing on Emily Dickinson, Marianne Moore, Elizabeth Bishop, Sylvia Plath, and Adrienne Rich, the author delineates an alternative tradition of American women poets, what Diehl calls the American Counter-Sublime. "This is the best book on American women poets I have yet seen." American Literature. "... sophisticated and eloquently argued analysis of a female counter-sublime..." Sandra Gilbert. "... strong readings of Dickinson and Moore and... a vital polemic on behalf of feminist criticism." Harold Bloom. "This brilliant re-evaluation of major American women poets will be indispensable reading... A stunning and a magisterial achievement." Susan Gubar. "... a powerful thesis... a book that is as rich as it is dense in meaning." The Women's Review of Books.
While previous collections of Emerson essays have tended to be a sort of 'stock-taking' or 'retrospective' look at Emerson scholarship, this collection follows a more 'prospective' trajectory for Emerson studies based on the recent increase in global perspectives in nearly all fields of humanistic studies.
A collection of newly commissioned essays provides a critical introduction to pastor and poet, Ralph Waldo Emerson.
Overview: Steven Gould Axelrod, Camille Roman, and Thomas Travisano continue the standard of excellence set in Volumes I and II of this extraordinary anthology. Volume III provides the most compelling and wide-ranging selection available of American poetry from 1950 to the present. Its contents are just as diverse and multifaceted as America itself and invite readers to explore the world of poetry in the larger historical context of American culture. Nearly three hundred poems allow readers to explore canonical works by such poets as Elizabeth Bishop, Robert Lowell, and Sylvia Plath, as well as song lyrics from such popular musicians as Bob Dylan and Queen Latifah. Because contemporary American culture transcends the borders of the continental United States, the anthology also includes numerous transnational poets, from Julia de Burgos to Derek Walcott. Whether they are the works of oblique avant-gardists like John Ashbery or direct, populist poets like Allen Ginsberg, all of the selections are accompanied by extensive introductions and footnotes, making the great poetry of the period fully accessible to readers for the first time.
The field of theopoetics explores the ways in which we “make God” (present)—particularly through language. This book explores questions of theopoetics as they relate to the central poetry of the American Sublime. It offers a fresh, theological engagement with what literary critic Harold Bloom terms the American religion (transcendentalism: Emerson’s homespun mysticism). Specifically, it seeks to rehabilitate Emerson’s concept of self-reliance from the charge of gross egoism, by situating it in the context of normative mysticisms Eastern and Western. It undertakes a more poetic approach to reading theologically-inflected poetry, by exegeting four poets collectively constituting Bloom’s American religious “canon”: Ralph Waldo Emerson, Walt Whitman, Wallace Stevens, and Hart Crane. It utilizes a modified version of the ancient fourfold allegorical mode of reading Scripture, to draw out theological dimensions of four quintessential texts (Nature, “Song of Myself,” “Sunday Morning,” “Lachrymae Christi”), in order to offer a more imaginative way of reading imaginative writing. Building on Emerson’s contention, “just as there is creative writing, there is creative reading,” and Bloom’s claim, “a theory of poetry . . . must be poetry, before it can be of any use in interpreting poems,” it demonstrates the unique, viable ways in which poems are able to “do” theology—and perform or embody theopoetic truths.