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In Emerson and Other Minds, Michael J. Colacurcio traces the long arc of Ralph Waldo Emerson's writings. While Emerson's seldom argues academically in his essays, he intends the essays to be primary acts of philosophy. The essays are also highly wrought literary performances, and so they need to be closely read in the New Critical manner. Colacurcio proposes that Emerson is one of modernity's central writers on the question of privacy: the unsettling epistemological fact that even though people have the ability to share through language the experiences that shape their version of the world, no one else can fully experience another's process of creating and evaluating the world. Emerson may imagine a transparent eyeball, but never a universal retina. This ineluctable privacy underwrites the famous moral doctrine of self-reliance, but it also helps to explain the painful problems of love and friendship. Colacurcio's close reading results in a two-volume compilation that reminds us of the importance of encountering and remembering Emerson for more than his famous sentences. Conversing with himself and other powerful minds on fundamental questions of human knowledge and behavior, Emerson produced brilliant essays--both philosophical and literary in the fullest sense--that are certainly worth reading closely and with new eyes. --Eric Sundquist, Andrew W. Mellon Professor Emeritus of the Humanities, Johns Hopkins University
In Emerson and Other Minds, Michael J. Colacurcio traces the long arc of Ralph Waldo Emerson's writings. While Emerson's seldom argues academically in his essays, he intends the essays to be primary acts of philosophy. The essays are also highly wrought literary performances, and so they need to be closely read in the New Critical manner. Colacurcio proposes that Emerson is one of modernity's central writers on the question of privacy: the unsettling epistemological fact that even though people have the ability to share through language the experiences that shape their version of the world, no one else can fully experience another's process of creating and evaluating the world. Emerson may imagine a transparent eyeball, but never a universal retina. This ineluctable privacy underwrites the famous moral doctrine of self-reliance, but it also helps to explain the painful problems of love and friendship. Colacurcio's close reading results in a two-volume compilation that reminds us of the importance of encountering and remembering Emerson for more than his famous sentences. Conversing with himself and other powerful minds on fundamental questions of human knowledge and behavior, Emerson produced brilliant essays--both philosophical and literary in the fullest sense--that are certainly worth reading closely and with new eyes. --Eric Sundquist, Andrew W. Mellon Professor Emeritus of the Humanities, Johns Hopkins University
Recipient of the Francis Parkman Prize from the Society of American Historians Ralph Waldo Emerson is one of the most important figures in the history of American thought, religion, and literature. The vitality of his writings and the unsettling power of his example continue to influence us more than a hundred years after his death. Now Robert D. Richardson Jr. brings to life an Emerson very different from the old stereotype of the passionless Sage of Concord. Drawing on a vast amount of new material, including correspondence among the Emerson brothers, Richardson gives us a rewarding intellectual biography that is also a portrait of the whole man. These pages present a young suitor, a grief-stricken widower, an affectionate father, and a man with an abiding genius for friendship. The great spokesman for individualism and self-reliance turns out to have been a good neighbor, an activist citizen, a loyal brother. Here is an Emerson who knew how to laugh, who was self-doubting as well as self-reliant, and who became the greatest intellectual adventurer of his age. Richardson has, as much as possible, let Emerson speak for himself through his published works, his many journals and notebooks, his letters, his reported conversations. This is not merely a study of Emerson's writing and his influence on others; it is Emerson's life as he experienced it. We see the failed minister, the struggling writer, the political reformer, the poetic liberator. The Emerson of this book not only influenced Thoreau, Fuller, Whitman, Dickinson, and Frost, he also inspired Nietzsche, William James, Baudelaire, Marcel Proust, Virginia Woolf, and Jorge Luis Borges. Emerson's timeliness is persistent and striking: his insistence that literature and science are not separate cultures, his emphasis on the worth of every individual, his respect for nature. Richardson gives careful attention to the enormous range of Emerson's readings—from Persian poets to George Sand—and to his many friendships and personal encounters—from Mary Moody Emerson to the Cherokee chiefs in Boston—evoking both the man and the times in which he lived. Throughout this book, Emerson's unquenchable vitality reaches across the decades, and his hold on us endures.
Geldard delves into what remains of Emerson's late Harvard Lectures to explore his core ideas on Mind, the Powers and Laws of Thought, Instinct and Inspiration, and Memory. In the process he presents Transcendentalism as an American development of the grand Neoplatonic vision. This one of a kind book concludes with "The Platonic Philosopher's Creed" by Thomas Taylor, the great Platonist whose translations and writings Emerson studied in depth.
EMERSON’S ESSAYS have become the signature writings of the famous American transcendentalist Ralph Waldo Emerson. Not only did these essays turn heads and open eyes in the mid nineteenth century, but they are still doing the same today. His spiritual insights can be seen most profoundly in New Thought and the work of Ernest Holmes and the Science of Mind philosophy. So much so, that specific essays are required reading in New Thought introductory classes. One teacher who has earned the esteem of spiritual leaders throughout New Thought, Dr. Carol Carnes has now provided readers with the specific essays that influenced Ernest Holmes the most: SELF-RELIANCE, THE OVER-SOUL, SPIRITUAL LAWS, COMPENSATION, and CIRCLES. Each chapter includes an essay and Carol’s commentary along with her insightful questions for the reader. The entire book has been edited to allow each reader to easily understand and grasp these concepts on a personal level in the world of today.
Six essays and one address outline Emerson's moral idealism and hint at later scepticism. In addition to title essay, this volume includes "History," "Friendship," "The Over-Soul," "The Poet" and "Experience," plus the Harvard Divinity School Address.
This study offers the first comprehensive account of Emerson's philosophy since his philosophical rehabilitation began in the late 1970s. It builds on the historical reconstruction proposed in the author's previous book, Emerson's Metaphysics, and like that study draws on the entire Emerson corpus—the poetry and sermons included. The aim here is expository. The overall though not exclusive emphasis is on identity, as the first term of Emerson's metaphysics of identity and flowing or metamorphosis. This metaphysics, or general conception of the nature of reality, is what grounds his epistemology and ethics, as well as his esthetic, religious, and political thought. Acknowledging its primacy enables a general account like this to avoid the anti-realist overemphasis on epistemology and language that has often characterized rehabilitation readings of his philosophy. After an initial chapter on Emerson's metaphysics, the subsequent chapters devoted to the other branches of his thought also begin with their "necessary foundation" in identity, which is the law of things and the law of mind alike. Perception of identity in metamorphosis is what characterizes the philosopher, the poet, the scientist, the reformer, and the man of faith and virtue. Identity of mind and world is felt in what Emerson calls the moral sentiment. Identity is Emerson's answer to the Sphinx-riddle of life experienced as a puzzling succession of facts and events.
How do I live a good life, one that is deeply personal and sensitive to others? John T. Lysaker suggests that those who take this question seriously need to reexamine the work of Ralph Waldo Emerson. In philosophical reflections on topics such as genius, divinity, friendship, and reform, Lysaker explores "self-culture" or the attempt to remain true to one's deepest commitments. He argues that being true to ourselves requires recognition of our thoroughly dependent and relational nature. Lysaker guides readers from simple self-absorption toward a more fulfilling and responsive engagement with the world.