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An investigation into the underlying logic of human languages which looks at how children acquire English and Mandarin.
Over the last several decades, the theories of emergence and downward causation have become arguably the most popular conceptual tools in scientific and philosophical attempts to explain the nature and character of global organization observed in various biological phenomena, from individual cell organization to ecological systems. The theory of emergence acknowledges the reality of layered strata or levels of systems, which are consequences of the appearance of an interacting range of novel qualities. A closer analysis of emergentism, however, reveals a number of philosophical problems facing this theory. In Emergence, Mariusz Tabaczek offers a thorough analysis of these problems and a constructive proposal of a new metaphysical foundation for both the classic downward causation-based and the new dynamical depth accounts of emergence theory, developed by Terrence Deacon. Tabaczek suggests ways in which both theoretical models of emergentism can be grounded in the classical and the new (dispositionalist) versions of Aristotelianism. This book will have an eager audience in metaphysicians working both in the analytic and the Thomistic traditions, as well as philosophers of science and biology interested in emergence theory and causation.
In the tradition of Octavia Butler, here is radical self-help, society-help, and planet-help to shape the futures we want. Change is constant. The world, our bodies, and our minds are in a constant state of flux. They are a stream of ever-mutating, emergent patterns. Rather than steel ourselves against such change, Emergent Strategy teaches us to map and assess the swirling structures and to read them as they happen, all the better to shape that which ultimately shapes us, personally and politically. A resolutely materialist spirituality based equally on science and science fiction: a wild feminist and afro-futurist ride! adrienne maree brown, co-editor of Octavia’s Brood: Science Fiction from Social Justice Movements, is a social justice facilitator, healer, and doula living in Detroit.
Grand debates over reduction and emergence are playing out across the sciences, but these debates have reached a stalemate, with both sides declaring victory on empirical grounds. In this book, Carl Gillett provides theoretical frameworks with which to understand these debates, illuminating both the novel positions of scientific reductionists and emergentists and the recent empirical advances that drive these new views. Gillett also highlights the flaws in existing philosophical frameworks and reorients the discussion to reflect the new scientific advances and issues, including the nature of 'parts' and 'wholes', the character of aggregation, and thus the continuity of nature itself. Most importantly, Gillett shows how disputes about concrete scientific cases are empirically resolvable and hence how we can break the scientific stalemate. Including a detailed glossary of key terms, this volume will be valuable for researchers and advanced students of the philosophy of science and metaphysics, and scientific researchers working in the area.
Interest in emergence amongst philosophers and scientists has grown in recent years, yet the concept continues to be viewed with skepticism by many. In this book, Paul Humphreys argues that many of the problems arise from a long philosophical tradition that is overly committed to synchronic reduction and has been overly focused on problems in philosophy of mind. He develops a novel account of diachronic ontological emergence called transformational emergence, shows that it is free of the problems raised against synchronic accounts, shows that there are plausible examples of transformational emergence within physics and chemistry, and argues that the central ideas fit into a well established historical tradition of emergence that includes John Stuart Mill, G.E. Moore, and C.D. Broad. The book also provides a comprehensive assessment of current theories of emergence and so can be used as a way into what is by now a very large literature on the topic. It places theories of emergence within a plausible classification, provides criteria for emergence, and argues that there is no single unifying account of emergence. Reevaluations of related topics in metaphysics are provided, including fundamentality, physicalism, holism, methodological individualism, and multiple realizability, among others. The relations between scientific and philosophical conceptions of emergence are assessed, with examples such as self-organization, ferromagnetism, cellular automata, and nonlinear systems being discussed. Although the book is written for professional philosophers, simple and intuitively accessible examples are used to illustrate the new concepts.
A philosopher offers a non-physicalist theory of mind, revisiting and defending a key doctrine of emergentism. The presence of sentience in a basically material reality is among the mysteries of existence. Many philosophers of mind argue that conscious states and properties are nothing beyond the matter that brings them about. Finding these arguments less than satisfactory, Gerald Vision offers a nonphysicalist theory of mind. Revisiting and defending a key doctrine of the once widely accepted school of philosophy known as emergentism, Vision proposes that conscious states are emergents, although they depend for their existence on their material bases. Although many previous emergentist theories have been decisively undermined, Vision argues that emergent options are still viable on some issues. In Re-Emergence he explores the question of conscious properties arising from brute, unthinking matter, making the case that there is no equally plausible non-emergent alternative. Vision defends emergentism even while conceding that conscious properties and states are realized by or strongly supervene on the physical. He argues, however, that conscious properties cannot be reduced to, identified with, or given the right kind of materialist explanation in terms of the physical reality on which they depend. Rather than use emergentism simply to assail the current physicalist orthodoxy, Vision views emergentism as a contribution to understanding conscious aspects. After describing and defending his version of emergentism, Vision reviews several varieties of physicalism and near-physicalism, finding that his emergent theory does a better job of coming to grips with these phenomena.
In the tradition of Being Digital and The Tipping Point, Steven Johnson, acclaimed as a "cultural critic with a poet's heart" (The Village Voice), takes readers on an eye-opening journey through emergence theory and its applications. A NEW YORK TIMES NOTABLE BOOK A VOICE LITERARY SUPPLEMENT TOP 25 FAVORITE BOOKS OF THE YEAR AN ESQUIRE MAGAZINE BEST BOOK OF THE YEAR Explaining why the whole is sometimes smarter than the sum of its parts, Johnson presents surprising examples of feedback, self-organization, and adaptive learning. How does a lively neighborhood evolve out of a disconnected group of shopkeepers, bartenders, and real estate developers? How does a media event take on a life of its own? How will new software programs create an intelligent World Wide Web? In the coming years, the power of self-organization -- coupled with the connective technology of the Internet -- will usher in a revolution every bit as significant as the introduction of electricity. Provocative and engaging, Emergence puts you on the front lines of this exciting upheaval in science and thought.
Scientists have always attempted to explain the world in terms of a few unifying principles. In the fifth century B.C. Democritus boldly claimed that reality is simply a collection of indivisible and eternal parts or atoms. Over the centuries his doctrine has remained a landmark, and much progress in physics is due to its distinction between subjective perception and objective reality. This book discusses theory reduction in physics, which states that the whole is nothing more than the sum of its parts: the properties of things are directly determined by their constituent parts. Reductionism deals with the relation between different theories that address different levels of reality, and uses extrapolations to apply that relation in different sciences. Reality shows a complex structure of connections, and the dream of a unified interpretation of all phenomena in several simple laws continues to attract anyone with genuine philosophical and scientific interests. If the most radical reductionist point of view is correct, the relationship between disciplines is strictly inclusive: chemistry becomes physics, biology becomes chemistry, and so on. Eventually, only one science, indeed just a single theory, would survive, with all others merging in the Theory of Everything. Is the current coexistence of different sciences a mere historical venture which will end when the Theory of Everything has been established? Can there be a unified description of nature? Rather than an analysis of full reductionism, this book focuses on aspects of theory reduction in physics and stimulates reflection on related questions: is there any evidence of actual reduction? Are the examples used in the philosophy of science too simplistic? What has been endangered by the search for (the) ultimate truth? Has the dream of reductionist reason created any monsters? Is big science one such monster? What is the point of embedding science Y within science X, if predictions cannot be made on that basis?
Why is religion so important to individuals and societies? What gives religion its profound meaningfulness and longevity? Enhancing perspectives taken from sociology and ritual theory, Religion, Emergence, and the Origins of Meaning describes how ‘emergence theory’ – developed to make sense of life and mind – explains why religious communities are special when compared to ordinary human social groups. Paul Cassell argues that in religious ritual, beliefs concerning unseen divine agencies are made uniquely potent, inviting and guiding powerful, alternative experiences, and giving religious groups a form of organization distinct from ordinary human social groups. Going beyond the foundational descriptions of Émile Durkheim and Roy Rappaport, Cassell utilizes the best of 21st century emergence theory to characterize religion’s emergent dynamics.
INSTANT NEW YORK TIMES BESTSELLER As you read these words, copies of you are being created. Sean Carroll, theoretical physicist and one of this world’s most celebrated writers on science, rewrites the history of twentieth-century physics. Already hailed as a masterpiece, Something Deeply Hidden shows for the first time that facing up to the essential puzzle of quantum mechanics utterly transforms how we think about space and time. His reconciling of quantum mechanics with Einstein’s theory of relativity changes, well, everything. Most physicists haven’t even recognized the uncomfortable truth: Physics has been in crisis since 1927. Quantum mechanics has always had obvious gaps—which have come to be simply ignored. Science popularizers keep telling us how weird it is, how impossible it is to understand. Academics discourage students from working on the "dead end" of quantum foundations. Putting his professional reputation on the line with this audacious yet entirely reasonable book, Carroll says that the crisis can now come to an end. We just have to accept that there is more than one of us in the universe. There are many, many Sean Carrolls. Many of every one of us. Copies of you are generated thousands of times per second. The Many-Worlds theory of quantum behavior says that every time there is a quantum event, a world splits off with everything in it the same, except in that other world the quantum event didn't happen. Step-by-step in Carroll's uniquely lucid way, he tackles the major objections to this otherworldly revelation until his case is inescapably established. Rarely does a book so fully reorganize how we think about our place in the universe. We are on the threshold of a new understanding—of where we are in the cosmos, and what we are made of.