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This volume focuses on analysing the meaning of proverbs within Africa. The context in which a proverb is uttered, determines meaning, so this increases the difficulty of explaining proverbs exhaustively.
Life Under the Baobab Tree: Africana Studies and Religion in a Transitional Age is a compendium of innovating essays meticulously written by early and later diaspora people of African descent. Their speech arises from the depth of their experiences under the Baobab tree and offers to the world voices of resilience, newness/resurrection, hope, and life. Resolutely journeying on the trails of their ancestors, they speak about setbacks and forward-looking movements of liberation, social transformation, and community formation. The volume is a carefully woven conversation of intellectual substance and structure across time, space, and spirituality that is quintessentially “Africana” in its centering of methodological, theoretical, epistemological, and hermeneutical complexity that assumes nonlinear and dialogical approaches to developing liberating epistemologies in the face of imperialism, colonialism, racism, and religious intolerance. A critical part of this conversation is a reconceptualization and reconfiguration of the concept of religion in its colonial and imperial forms. Life Under the Baobab Tree examines how Africana peoples understand their corporate experiences of the divine not as “religion” apart from its intimate connections to social realities of communal health, economics, culture, politics, environment, violence, war, and dynamic community belonging. To that end Afro-Pessimistic formulations of life placed in dialogic relation Afro-Optimism. Both realities constitute life under the Baobab tree and represent the sturdiness and variation that anchors the deep ruptures that have affected Africana life and the creative responses. The metaphor and substance of the tree resists reductionist, essentialist, and assured conclusions about the nature of diasporic lived experiences, both within the continent of Africa and in the African Diaspora.
She gambled with her husband’s trust. At stake is–everything. Evy Varley's marriage to Rogan Chantry is all she had hoped it would be–until she finds out that she is pregnant with a honeymoon baby. Fearing that Rogan won’t allow her to travel while she is expecting, Evy plots to keep her pregnancy secret in order to accompany him to South Africa. Her thoughts are not only for her husband, but Evy is determined to travel to Bulawayo, the new mission station of Dr. Jakob van Buren–the one man who can help Evy to finally clear her mother’s name. After she and Rogan set out to sea, however, Evy discovers that she has gone too far in her deceit, and the damage to her marriage may be irreversible. Matters only worsen in Africa, where malaria, murder, and an African uprising all take their toll–and where Rogan and Evy must fight not only for their love, but also for their very lives.
All the animals come to the watering hole by the baobab tree.
The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.
Western interpretations of poverty proverbs in the Old Testament Book of Proverbs have tended to see a status quo acceptance in the ancient texts, thus neglecting existential challenges of the poverty issue. In contrast, Lechion Peter Kimilike argues that African proverbial material on poverty may - when used comparatively to interpret the corresponding Old Testament poverty proverbs - create a more dynamic analysis. The author's new and thought-provoking interpretation suggests «an African transformational hermeneutic» that balances between the questions and methodology of the «global [i.e., western] guild» and the concerns of the African interpretative context.
The nav̐e wooden puppet comes to life through illustrations that use a detailed woodblock and etching technique.
After reviewing just part of this book's contents, Rex Mudenda - a risk-management professional and Lusaka based avid reader of political science literature - states This book is loaded. There is usually no such a cocktail of prominent personalities covered in one book. I kept on salivating on the featured names under the "Conversations" section. The book has captured a good slice of Zambia's political story. Mulenga Kapwepwe, a prolific Zambian author, states: A page turning thriller of historical, social and political value. Each prominent personality comes alive through Amos Malupenga's compelling narrative, allowing us rare glimpses into their personal experiences and connections to pivotal events that have impacted and coloured our fascinating national story. The above is an apt description of this book's contents. They are as intriguing as they are gripping. Because of the "cocktail" of the personalities featured, one can safely say "these are several books in one." On the basis of these conversations with most of the political figures, the author has taken the liberty to draw a parallel between democracy and theocracy. In so doing, the author concludes that from the beginning of human history, even the best human governments (democracies) have failed to solve mankind's serious problems because of bad leadership owing to the inherent imperfection as a result of sin. The bad leadership "is increasingly proving to be one of the root causes of all evil in human societies" across the entire inhabited earth. Consequently, the author asserts that theocracy is the panacea, the universal cure, the perfect solution and sovereign remedy to mankind's problems - be they big or small.
This is the only comprehensive account of all eight species in the genus Adansonia. It describes the historical background from the late Roman period to the present. It covers the extraordinary variety of economic uses of baobabs. There are also appendices on vernacular names, gazetteer, economics, nutrition and forest mensuration. This book fills a gap in the botanical literature. It deals with a genus that has fascinated and intrigued scientists and lay persons for centuries.