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Embodied Liturgy marks a return to the body in thinking about Christian liturgy and sacramental practice. Rooted in phenomenology and incarnational theology, the book gives primary focus to the body as it considers the prayer offices and the liturgical calendar, sacrifices and sacraments, initiation and vestments, ritual theory and play, word and meal, fasting and feasting, penance and celebration, rites of passage, cultural perspectives, and the role of art, music, dance, and drama in worship. The author invites readers to return to the experience of their own body through guided yogic exercises. As a text for students and liturgical practitioners, the volume gives fresh voice to the experience and practice of worship as bodily acts. Embodied Liturgy is a dynamic, accessible new resource in liturgical and sacramental theology from one of the premiere scholars in the field. Frank C. Senn distills an established legacy of expertise in an innovative and inviting perspective on bodily acts of worship.
Can the ‘reality’ of the Eucharist be maintained online? Author C. Andrew Doyle, in a well-researched and thoughtful study of both virtual reality and liturgy, argues that the Eucharist is not a formulaic rehearsal of words and rituals but an embodied and lived experience. This requires a shared place and presence. While the church should not shy away from virtual ministry, we should be wary of using the technological realm for the celebration of the Eucharist, an act that is an outward and visible sign of our spiritual union with God and one another. It brings us closer to friend and stranger for the transformation of individuals into unity in Christ. The context of the ritual–with people, objects, words, and all sorts of nuance–creates intimacy with God and each other. This unique book is especially timely and will be of interest to scholars, liturgists, and those interested in sacramental theology in the digital age.
Originally presented as the author's thesis (doctoral)--University of Illinois at Urbana-Champaign, 2002.
Religious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past. The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include: How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics? How do religious practices such as rituals bridge individuals and communities? How do religious texts from past and present highlight and represent crises and pandemics? Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.
Mainstream philosophy of religion has primarily focused on the truth and justification of religious beliefs even though belief is only one small facet of religious life. This collection remedies this by taking practice and embodied action seriously as fundamental elements of any philosophy of religion. Emerging and established voices across different philosophical traditions come together to consider religious actions, including public worship, from perspectives such as trauma and social ontology, sound and silence, and knowledge and hope. Embodied religious practice is viewed through the lens of liturgy, intrinsically connecting religious rituals to human existence to show clearly that, no matter where one finds oneself in terms of the so-called 'analytic-continental' divide, philosophy of religion must be concerned with more than just beliefs if it is to adequately deal with the subject matter of 'religion.' The purpose of these studies is not to reject what has gone before but to expand the focus of philosophy of religion. This approach lays the groundwork for investigations into how beliefs are situated in our theological, moral, and social frameworks. For any philosophy of religion student or scholar interested in how thinking and living well are intimately related, this is a go-to resource. It takes seriously the importance of historical religious traditions and communities, opening the space for cross-cultural and interdisciplinary debates.
EVERY MOMENT HOLY, Vol. 2: DEATH, GRIEF, & HOPE, is a book of liturgies for seasons of dying and grieving--liturgies such as "A Liturgy for the Scattering of Ashes" or "A Liturgy for the Loss of a Spouse" or "A Liturgy for the Wake of a National Tragedy" or "A Liturgy for the Weighing of Last-Stage Medical Options." These are ways of reminding us that our lives are shot through with sacred purpose and eternal hopes even when, especially when, suffering and pain threaten to overwhelm us. -over 100 liturgies for seasons of dying and grieving -beautiful leather-bound hardcover -over 20 illustrations by Ned Bustard -silk bookmark -gilded edges
The fundamental intuition of this essay is that liturgical theology does not simply deal with Christian rituals, festivals and sacraments, but with the core of faith itself: God, world, the Christ event, tradition, Church, and redemption.
Christian churches in recent decades have taken some steps in their practices of liturgy and worship toward acknowledging the graced dignity of human variety. But who is still excluded? What pernicious norms still govern below the surface, and how might they be revealed? How do texts, gestures, and space abet and enforce such norms? How might Christian assemblies gather multiple expressions of human difference to propose through Christian liturgy patterns of graced interaction in the world around them? Liturgy with a Difference gathers a broad range of international theologians and scholars to interrogate current practices of liturgy and worship in order to unmask ways in which dehumanizing majoritarianisms and presumed norms of gender, culture, ethnicity, and body, among others, remain at work in congregations. Together, the chapters in this collection call for a liturgical practice that recognizes and rehearses the vivid richness of God’s image found in the human community and glimpsed, if only for a moment, in liturgical celebration. They point a way beyond mere inclusion toward a generous embrace of the many differences that make up the Christian community. With contributions from Rachel Mann, Teresa Berger, Susannah Cornwall, Miguel A. DeLa Torre, Edward Foley, W. Scott Haldeman, Michael Jagessar, Bruce T. Morrill, Kristine Suna-Koro and Frank Senn. Foreword by Ann Loades.
In Liturgy and the New Evangelization, Timothy O’Malley provides a liturgical foundation to the church’s New Evangelization. He examines questions pastoral ministers must treat in order to foster the renewal of humanity that the New Evangelization seeks to promote. Drawing on narrative, as well as theological concepts in biblical, patristic, and systematic theology, O’Malley invites readers into a renewed experience of the liturgical life of the church, learning to practice the art of self-giving love for the renewal of the world.