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This book offers nothing less than a new vision for Christian marriage at a time of unprecedented social and theological change. It breaks new ground in drawing on earlier traditions of betrothal and informal marriage in welcoming some forms of pre-marital cohabitation, and provides a new defence of the link between marriage and procreation by sketching a theology of liberation for children. Christian principles for the use of contraception by married and not-yet-married couples are restated, and a comprehensive theology of marriage is worked out, based on re-worked biblical models. Marriage as a Christian sacrament, mutually administered in a lifelong partnership of equals is affirmed. A chapter on divorce brings new light to bear on legitimate theological grounds for 'the parting of the ways'. The question of whether marriage is a heterosexual institution is addressed, and particular attention is paid throughout the book to overcoming the distorting effect of the overwhelming androcentric bias of much Christian thought on marriage, to the experience of wives, and to all those women and men for whom marriage is not their vocation.
Examines the significance that celibacy may hold in the modern millennium. This book considers the female body, how it has been used to underpin exploitative social systems, and how Christianity has tried to control the bodies of women through regulations about the female body.
The war on drugs ... the campaigns against smoking cigarettes ... v-chips to control what children watch on TV ... censoring the Internet and Calvin Klein jeans ads...bipartisan lectures about the dangers of teen sex ... constant warnings about food and fat ... all are examples of what David Wagner terms the "New Temperance." The New Temperance contrasts the new obsession with personal behavior in America during the last two decades with the brief period of relative freedom in the 1960s and early 1970s and suggests strong consistencies with our past. In particular, the late twentieth century appears to have re-created the mood of the Victorian and Progressive Periods, when social movements such as the Temperance, Social Purity, and Vice and Vigilance movements held sway. The New Temperance questions the constant mantra in the media and in political debates about the dangers of personal behavior and challenges America's love affair with repression.
A trenchant critique of sexuality in an age of discipline, where bodies and pleasures have become sites of regulatory power.
Fundamental Differences brings together lucid interdisciplinary critiques of social conservative politics and ideas in the areas of welfare, family and school policy, gender representation, and conservative doctrine. The distinguished group of authors responds directly to New Right political discourse, identifying key ambiguities, ideological convictions, and methodological problems.
A challenging reassessment of the concepts and institutions of modern liberal democracy in the light of postmodern theory and the politics of difference.
This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
With technological advances in reproduction no longer confined to the laboratory or involving only the isolated individual, women and men are increasingly resorting to a variety of technologies unheard of a few decades ago to assist them in becoming parents. The public at large, and feminists as a group, are confused and divided over how to view these technologies and over what positions to take on the moral and legal dilemmas they give rise to. Farquhar argues that two perspectives have tended to dominate feminist discussions of these issues. She labels these: "fundamental feminism" and "market liberalism." By linking a theoterical approach with a practical set of issues, Farquhar's The Other Machine provides a rigorous analysis of contemporary feminist debates.
Allison Weir sets forth a concept of identity which depends on an acceptance of nonidentity, difference, and connection to others, defined as a capacity to participate in a social world. Weir argues that the equation of identity with repression and domination links "relational feminists" like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist feminists like Judith Butler, who view any identity as a repression of nonidentity or difference. Weir traces this conception of identity as domination back to Simone de Beauvoir's theories of the relation of self and other.
This collection challenges the traditional divide between the investigation of ethics is a private concern and politics as a public, group concern.