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As the Middle East conflict enters its most violent phase, Tom Segev offers a lively, contentious polemic against cherished and rigid notions of Israel's national unity and culture. In his many works of history, Tom Segev has challenged the entrenched understanding of crucial moments in Israel's past. Now, in a short, sharp, polemical book, Segev has turned his sights from Israeli history to confront some revered assumptions about the country today. Drawing on personal experience as well as all kinds of artifacts from Israeli popular culture -- shopping malls, fast food, public art, television, religious kitsch -- Segev offers a controversial point of view: the sweeping Americanization of the country, rued by most, has had an extraordinarily beneficial influence, bringing not only McDonald's and Dunkin' Donuts but the virtues of pragmatism, tolerance, and individualism. And, in the fierce battle over the future of Zionism, Segev welcomes the diffusion of national identity and ideology that has taken place in the last decade as a harbinger of a new spirit of compromise and openness. At a time of crisis, as Israelis and Palestinians retreat to their most embattled positions, Segev's colorful, provocative book is sure to spark heated debate. " ... this slender book will be indispensable to anyone trying to understand current events in Israel and the Middle East." - Publishers Weekly
Drawing on personal experience as well as all kinds of artifacts from Israeli popular cultureshopping malls, fast food, public art, television, religious kitschhe puts forward his controversial view that the sweeping Americanization of the country, rued by most, has had an extraordinarily beneficial influence, bringing not only McDonalds and Dunkin Donuts but the virtues of pragmatism, tolerance, and individualism.
The man, the music, the mythology - everyone knows Elvis, right? From the swinging hips and tempestuous love life to the peanut butter and banana sandwiches. But how do the iconic snapshots and the snippets of rumour match up with the truth about the man behind the legend? Michael Freedland's Elvis Memories sets out to answer precisely that question - and succeeds in grand style, giving us a rare and privileged glimpse into the intimate recollections of the people who really knew him. On a journey that spans the United States, Freedland introduces us to Presley's friends, family and followers, taking in the kids who competed against him in childhood talent shows, the members of the 'Memphis Mafia' who went everywhere with him and the maid who prepared those infamous sandwiches and watched him line up the girls he wanted to take to his bed. Thirty-five years after the death of the man we still call 'The King', Elvis Memories offers a unique chance to see the real Elvis Presley through the eyes of those who shared his life.
It was the first (and last) season of professional baseball in Israel. Aaron Pribble, twenty-seven, had been out of Minor League Baseball for three years while he pursued a career in education when, at his coach's suggestion, he tried out for the newly formed Israel Baseball League (IBL). Of Jewish descent (not a requirement, but definitely a plus) and former pro, Pribble was the ideal candidate for the upstart league. In many ways the league resembled the ultimate baseball fantasy camp with its unforgettable cast of characters: the DJ/street artist third baseman from the Bronx, the wildman catcher from Australia, the journeymen Dominicans who were much older than they claimed to be, and, of course, seventy-one-year-old Sandy Koufax, drafted in a symbolic gesture as the last player. After falling in love with a beautiful Yemenite Jew, enduring an alleged terrorist attack on opening day, witnessing a career-ending brain injury caused by improper field equipment, participating in a strike, and venturing into the West Bank despite being strongly advised against it, Pribble must decide whether to forgo a teaching career in order to become the first player from the IBL to sign a pro contract in the United States. His is a story of coming of age spiritually and athletically in one short season in the throes of romance, Middle Eastern politics, and the dreams of America's pastime far, far afield from home.
For many years before and after the establishment of the state of Israel, the belief that Israel is a western state remained unchallenged. This belief was founded on the predominantly western composition of the pre-statehood Jewish community known as the Yishuv. The relatively homogenous membership of Israeli/Jewish society as it then existed was soon altered with the arrival of hundreds of thousands of Jewish immigrants from Middle Eastern countries during the early years of statehood. Seeking to retain the western character of the Jewish state, the Israeli government initiated a massive acculturation project aimed at westernizing the newcomers. More recently, scholars and intellectuals began to question the validity and logic of that campaign. With the emergence of new forms of identity, or identities, two central questions emerged: to what extent can we accept the ways in which people define themselves? And on a more fundamental level, what weight should we give to the ways in which people define themselves? This book suggests ways of tackling these questions and provides varying perspectives on identity, put forward by scholars interested in the changing nature of Israeli identity. Their observations and conclusions are not exclusive, but inclusive, suggesting that there cannot be one single Israeli identity, but several. Tackling the issue of identity, this multidisciplinary approach is an important contribution to existing literature and will be invaluable for scholars and students interested in cultural studies, Israel, and the wider Middle East.
The definitive one-volume history of Israel by its most distinguished historian From its Zionist beginnings at the end of the nineteenth century through the past sixty, tumultuous years, the state of Israel has been, as van Creveld argues, "the greatest success story in the entire twentieth century." In this crisp volume, he skillfully relates the improbable story of a nationless people who, given a hot and arid patch of land and coping with every imaginable obstacle, founded a country that is now the envy of surrounding states. While most studies on Israel focus on the political, this encompassing history weaves together the nation's economic, social, cultural and religious narratives while also offering diplomatic solutions to help Israel achieve peace. Without question, this is the best one-volume history of Israel and its people.
This book examines the changing meanings Americans and Israelis invested in the relationship between their countries from the late 1950s to the 1980s. Bringing to light previously unexamined sources, this study is the first to investigate the intricate mechanisms that defined and redefined Israel's place in American imagination through the war-strewn 1960s and 1970s. Departing from traditional diplomatic histories that focus on the political elites alone, Shaul Mitelpunkt places the relationship deep in the cultural, social, intellectual, and ideological landscapes of both societies. Examining Israeli propaganda operations in America, Mitelpunkt also pays close attention to the way Israelis manipulated and responded to American perceptions of their country, and reveals the reservations some expressed towards their country's relationship with the United States. By contextualizing the relationship within the changing domestic concerns in both countries, this book provides a truly transnational history of US-Israeli relations.
The divisive and malleable nature of history is at its most palpable in situations of intractable conflict between nations or peoples. This book explores the significance of history in informing the relationship between warring parties through the concept of thick recognition and by exploring its relevance specifically in relation to Israel.
It is claimed that Zionism as a meta-narrative has been formed through contradiction to two alternative models, the Canaanite and crusader narratives. These narratives are the most daring and heretical assaults on Israeli-Jewish identity. The Israelis, according to the Canaanite narrative, are from this place and belong only here; according to the crusader narrative, they are from another place and belong there. The mythological construction of Zionism as a modern crusade describes Israel as a Western colonial enterprise planted in the heart of the East and alien to the area, its logic and its peoples. The nativist construction of Israel as neo-Canaanism demands breaking away from the chain of historical continuity. These are the greatest anxieties that Zionism and Israel needed to encounter and answer forcefully. The Origins of Israeli Mythology seeks to examine the intellectual archaeology of Israeli mythology, as it reveals itself through the Canaanite and crusader narratives.
This book looks at the post-Holocaust experience with emphasis on aspects of its impact on popular culture.