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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: ... ELIZABETH CADY STANTON, BAS-RELIEF, BY PAUL W. BARTLETT, 1887 Basingstoke, March 6. I gave up the day to Tolstoy's Anna Karenina, which is said to offer a good picture of Russian life. I do not like it very much, as all the women are disappointed and unhappy; and well they may be, as they are made to look to men, and not to themselves, for their chief joy. Basingstoke, March 75. Here, just now, the main subjects of debate are the Queen's Jubilee and the Irish Question. All over the country, ladies have formed societies to collect funds to build a monument to Prince Albert for the Queen. As Her Majesty is worth, I am told, some 10,000,000 pounds, one would think she might build this monument herself, if she really wants another. Every little village even is divided into districts, and different ladies go the rounds begging pennies of servants and the laboring classes. One of them came here a few days ago and asked of the maid who opened the door to see the servants. So they assembled, and she then solicited a penny from each one of them. Doing justice to her Irish subjects and giving the half of her worldly possessions to the poor and suffering would be a more fitting way to erect a monument to her dead consort. In this world of plenty, every being has a right to food, clothes, a decent shelter, and at least the rudiments of an education. There is something "rotten in Denmark" when one-tenth of the human family, booted and spurred, rides the masses to destruction. I detest the words royalty and nobility and all the ideas and institutions based on them, Basingstoke, April 6. These April days have come in bright and beautiful. The crocuses, white, yellow, and purple, have pushed up their heads all over the grounds, looking so gay and giving...
Anyone who thinks Elizabeth Cady Stanton was a stuffy old Victorian suffragist need only look at the twinkle in her eye in many photographs and her no-nonsense expression. Any lingering doubts will be removed when you read her own letters and diary excerpts in this book. At her marriage in 1840, she asked that the "promise to obey" be removed from the wedding vows. "I obstinately refused to obey one with whom I supposed I was entering into an equal relation." She refused to be addressed as Mrs. Henry B. Stanton, asserting that women were individuals in their own right. Her marriage lasted 47 years. The world has seen few more committed activists capable of spending a lifetime working for such varied issues as abolition and women's rights, and being at the forefront of leading those movements. Formally educated, Stanton took a very broad and modern view of women's rights. The right to vote was central but she saw clearly how the law favored men over women in many spheres. She advocated for women's divorce rights, parental and custody rights, the right to own property, employment and income rights, and birth control. Stanton thought women should have control over their sexual relationships and childbearing. She was also a supporter of the Temperance Movement. Early on she displayed wit and determination. As a youngster, she wrote: "I was wondering why it was that everything we like to do is a sin, and that everything we dislike is commanded by God or someone on earth. I am so tired of that everlasting no! no! no! At school, at home, everywhere it is 'no.’ Even at church all the commandments begin 'Thou shalt not.' I suppose God will say 'no' to all we like in the next world, just as you do here." Her daughter Margaret described Stanton as "cheerful, sunny, and indulgent" One of her most cherished and enduring relationships was her 50-year friendship with Susan B. Anthony. Together they worked for women's suffrage and other rights. Stanton wrote, "No power in heaven, hell or earth can separate us, for our hearts are eternally wedded together." Stanton died in 1902, 18 years before women got the right to vote. Here in her own words, "ELIZABETH CADY STANTON As Revealed in Her Letters Diary and Reminiscences" is available for the first time as a well-formatted, affordable e-book. Be sure to LOOK INSIDE or download a sample.
PROSE 2020 Single Volume Reference Finalist! Philosophers throughout history have debated the existence of gods, but it is only in recent years that the absence of such a belief has become a significant topic of philosophical analysis, in particular for philosophers of religion. Although it is difficult to trace the historical contours of atheism as the lack of belief in a higher power, the reasoned, reflective, and thoughtful rejection of theism has become commonplace in many modern intellectual circles, including academic philosophy where disciplinary data indicates that a large majority of philosophers self-identify as atheists. As the first book of its kind to bring together a collection of writing on the philosophical aspects of atheism both historical and contemporary, the Companion to Atheism and Philosophy stages an explicit, constructive, and comprehensive conversation between philosophy and atheism to examine the ways in which atheist thought intersects with ideas and positions from a variety of philosophical and theological sub-disciplines. The Companion begins by addressing the foundational questions and lingering controversies which underpin philosophical thought about atheism, exploring the implications of major developments in the history of philosophy for the modern atheistic worldview. Divided into eight distinct sections, essays consider a range of thinkers who were widely believed to have been atheists—including David Hume, Mary Wollstonecraft, Karl Marx, and Elizabeth Cady Stanton—and survey different kinds of objections to theism and atheism, including logical, evidential, normative, and prudential. Later chapters trace the relationship between atheism and metaphysics, epistemology, ethics, and political philosophy oriented around topics such as pragmatism, postmodernism, freedom, education, violence, and happiness. Deftly curated and thoughtfully composed, A Companion to Atheism and Philosophy is the most ambitious and authoritative account of philosophical thinking on atheism available, and is a first-rate resource for academics, professionals, and students of philosophy, religious studies, and theology.
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The Woman’s Bible (1895-1898) is a work of religious and political nonfiction by American women’s rights activist Elizabeth Cady Stanton. Despite its popular success, The Woman’s Bible caused a rift in the movement between Stanton and her supporters and those who believed that to wade into religious waters would hurt the suffragist cause. Reactions from the press, political establishment, and much of the reading public were overwhelmingly negative, accusing Stanton of blasphemy and sacrilege while refusing to engage with the book’s message: to reconsider the historical reception of the Bible in order to make room for women to be afforded equality in their private and public lives. Working with a Revising Committee of 26 members of the National American Woman Suffrage Association, Stanton sought to provide an updated commentary on the Bible that would highlight passages allowing for an interpretation of scripture harmonious with the cause of the women’s rights movement. Inspired by activist and Quaker Lucretia Mott’s use of Bible verses to dispel the arguments of bigots opposed to women’s rights and abolition, Stanton hoped to establish a new way of framing the history and religious representation of women that could resist similar arguments that held up the Bible as precedent for the continued oppression of women. Starting with an interpretation of the Genesis story of Adam and Eve, Stanton attempts to show where men and women are treated as equals in the Bible, eventually working through both the Old and New Testaments. In its day, The Woman’s Bible was a radically important revisioning of women’s place in scripture that Stanton and her collaborators hoped would open the door for women to obtain the rights they had long been systematically denied. With a beautifully designed cover and professionally typeset manuscript, this edition of Elizabeth Cady Stanton’s The Woman’s Bible is a classic of American literature reimagined for modern readers.