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This book examines how Filipino literature has intervened in the intellectual and popular debates on the historical origins, ascendancy, power, and legitimacy of the elites. Writers like Jose Rizal, Nick Joaquin, Ninotchka Rosca, Miguel Syjuco, and Ramon Guillermo are unsparing in their criticism of elite authorship of the Philippines' past and present woes while seeking to recuperate the critical stance represented by the ilustrado. The book highlights a number of figures--the "middle sector" or "middle element" in Manila and other urban areas, Manila men and musicians, overseas Filipino workers, intellectuals, and Fil-foreigners--whose emergence as social forces points to the ongoing redefinition of the elites and the transformation of Philippine society, politics, and economy.
When the United States took control of the Philippines and Puerto Rico in the wake of the Spanish-American War, it declared that it would transform its new colonies through lessons in self-government and the ways of American-style democracy. In both territories, U.S. colonial officials built extensive public school systems, and they set up American-style elections and governmental institutions. The officials aimed their lessons in democratic government at the political elite: the relatively small class of the wealthy, educated, and politically powerful within each colony. While they retained ultimate control for themselves, the Americans let the elite vote, hold local office, and formulate legislation in national assemblies. American Empire and the Politics of Meaning is an examination of how these efforts to provide the elite of Puerto Rico and the Philippines a practical education in self-government played out on the ground in the early years of American colonial rule, from 1898 until 1912. It is the first systematic comparative analysis of these early exercises in American imperial power. The sociologist Julian Go unravels how American authorities used “culture” as both a tool and a target of rule, and how the Puerto Rican and Philippine elite received, creatively engaged, and sometimes silently subverted the Americans’ ostensibly benign intentions. Rather than finding that the attempt to transplant American-style democracy led to incommensurable “culture clashes,” Go assesses complex processes of cultural accommodation and transformation. By combining rich historical detail with broader theories of meaning, culture, and colonialism, he provides an innovative study of the hidden intersections of political power and cultural meaning-making in America’s earliest overseas empire.
In 1899 the United States, having announced its arrival as a world power during the Spanish-Cuban-American War, inaugurated a brutal war of imperial conquest against the Philippine Republic. Over the next five decades, U.S. imperialists justified their co
A critical analysis of one of the most media-savvy authoritarian rulers of our time, this collection of essays offers an overview of Duterte’s rise to power and actions of his early presidency. With contributions from leading experts on the society and history of the Phillipines, The Duterte Reader is necessary reading for anyone needing to contextualize and understand the history and social forces that have shaped contemporary Philippine politics.
This book examines how the colonial Philippine constitution weakened the safeguards that shielded liberty from power and unleashed a constitutional despotism.
On the Subject of the Nation looks at fiction and nonfiction produced since the martial law era in light of two historical developments that have definitively shaped Philippine experience: revolution and migration. The volume examines the critical interfaces between the personal and political that frame the utopian visions of Bai Ren's fictional autobiography about the education of Filipino-Chinese sojourners, Robert Francis Garcia's firsthand account of the communist purges, Cesar Lacara's memoirs of a veteran revolutionary, Zelda Soriano's feminist narratives, Peter Bacho's novelistic dissection of Filipino-American identity crisis and Rey Ventura's ethnography of illegal migrant workers in Japan. They illuminate the ongoing transformation and redefinition of the Philippine nation-state while highlighting the ways in which the individual and collective experiences, struggles, dreams, and aspirations of Filipinos serve to rethink and reinvent notions of belonging, sacrifice, learning, labor, and love that underpin the theory and practice of nation-making.
This little book collects two long essays on Jose Rizal and his writings. The essays are both concerned with interpretation and its role not only in imagining Rizal, but also in making, unmaking, and remaking community.