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This distinctive book presents valuable new research on the political and economic elites that have emerged in Central and Eastern Europe since the demise of state socialism. Integrating theoretically informed analysis with fresh empirical data, the contributors significantly enhance our understanding of the evolution and interplay of elites in the post-communist period. Leading experts explore the elite circulations, differentiations, and competitions that now underpin-- but in some countries also still inhibit--democratic stability and economic growth. A provocative concluding chapter assesses the century-long confrontation between elite theory and Marxism and where they stand today, after state socialismOs collapse.
The year 2011 marks the twentieth anniversary of the end of the Soviet Union. This may be an appropriate time to evaluate the adoption by previously state socialist societies of other economic and political models. The transition has sometimes been described in positive terms, as a movement to free societies with open markets and democratic elections. Others have argued that the transition has created weak, poverty-stricken states with undeveloped civil societies ruled by unresponsive political elites. Which is the more accurate assessment? David Lane examines a few of the theoretical approaches that help explain the trajectory of change from socialism to capitalism. He focuses on two main approaches in this volume—elite theories and social class. Theories dwelling on the role of elites regard the transformation from socialism to capitalism as a type of system transfer in which elites craft democratic and market institutions into the space left by state socialism. Lane contrasts this interpretation with class-based theories, which consider transformation in terms of revolution, and explain why such theories have not been considered the best way of framing the transition in the post-socialist states. While recogniing that elites can play important roles and have the capacity to transform societies, Lane contends that elite theories alone are inadequate to explain a system change that brings free markets. In contrast, he proposes a class approach in which two groups characterie state socialism: an administrative class and an acquisition class.
The collapse of the former socialist states has led to the transformation of their political, economic and social systems as well as a major change in international orientations. In this context, new economic and political elites of the former state socialist societies have emerged. How they have emerged from state socialism is a major component of this book which has two major themes. First, we consider the recruitment patterns of the new elites, among others the extent to which the new leaderships have been reconstituted from the former cadres of state socialism. Second we outline the consequences of transformation on the institutions, particularly the formation of markets and privatisation in the context of the dynamic of the enlargement of the European Union and the entry of the new states into the world system.This collection of papes is based mostly on two conferences out of six serial conferences under the general responsibility of David Lane, Cambridge University. The first conference was held in Budapest on 4-5 September 2004 at Corvinus University of Budapest (Institute of Sociology and Social Policy, Centre for Empirical Social Research) and organized by György Lengyel, the second on 13-14 May 2005 at University of Bremen (Institute of Sociology/Institute Labour and Economy) led by Jochen Tholen.
This provocative and groundbreaking book challenges accepted wisdom about the role of elites in both maintaining and undermining democracy in an increasingly authoritarian world. John Higley traces patterns of elite political behavior and the political orientations of non-elite populations throughout modern history to show what is and is not possible in contemporary politics. He situates these patterns and orientations in a range of regimes, showing how they have played out in revolutions, populist nationalism, Arab Spring failures to democratize, the conflation of ultimate and instrumental values in today’s liberal democracies, and American political thinkers’ misguided assumption that non-elites are the principal determinants of politics. Critiquing the optimistic outlooks prevalent among educated Westerners, Higley considers them out of touch with reality because of spreading employment insecurity, demoralization, and millennial pursuits in their societies. Attacks by domestic and foreign terrorists, effects of climate change, mass migrations from countries outside the West, and disease pandemics exacerbate insecurity and further highlight the flaws in the belief that democracy can thrive and spread worldwide. Higley concludes that these threats to the well-being of Western societies are here to stay. They leave elites with no realistic alternative to a holding operation until at least mid-century that husbands the power and political practices of Western societies. Drawing on decades of research, Higley’s analysis is historically and comparatively informed, bold, and in some places dark—and will be sure to foster debate.
In 1989 the Berlin Wall came down. Two years later the Soviet Union disintegrated. The collapse of communism in Eastern Europe and the Soviet Union discredited the idea of socialism for generations to come. It was seen as representing the final and irreversible victory of capitalism. This triumphal dominance was barely challenged until the 2008 financial crisis threw the Western world into a state of turmoil. Through analysis of post-socialist Russia and Central and Eastern Europe, as well as of the United Kingdom, China and the United States, Socialism, Capitalism and Alternatives confronts the difficulty we face in articulating alternatives to capitalism, socialism and threatening populist regimes. Beginning with accounts of the impact of capitalism on countries left behind by the planned economies, the volume moves on to consider how China has become a beacon of dynamic economic growth, aggressively expanding its global influence. The final section of the volume poses alternatives to the ideological dominance of neoliberalism in the West. Since the 2008 financial crisis, demands for social change have erupted across the world. Exposing the failure of neoliberalism in the United Kingdom and examining recent social movements in Europe and the United States, the closing chapters identify how elements of past ideas are re-emerging, among them Keynesianism and radical socialism. As those chapters indicate, these ideas might well have potential to mobilise support and challenge the dominance of neoliberalism.
The year 2011 marks the twentieth anniversary of the end of the Soviet Union. This may be an appropriate time to evaluate the adoption by previously state socialist societies of other economic and political models. The transition has sometimes been described in positive terms, as a movement to free societies with open markets and democratic elections. Others have argued that the transition has created weak, poverty-stricken states with undeveloped civil societies ruled by unresponsive political elites. Which is the more accurate assessment?David Lane examines a few of the theoretical approaches that help explain the trajectory of change from socialism to capitalism. He focuses on two main approaches in this volume - elite theories and social class. Theories dwelling on the role of elites regard the transformation from socialism to capitalism as a type of system transfer in which elites craft democratic and market institutions into the space left by state socialism. Lane contrasts this interpretation with class-based theories, which consider transformation in terms of revolution, and explain why such theories have not been considered the best way of framing the transition in the post-socialist states.While recognizing that elites can play important roles and have the capacity to transform societies, Lane contends that elite theories alone are inadequate to explain a system change that brings free markets. In contrast, he proposes a class approach in which two groups characterize state socialism: an administrative class and an acquisition class.
How did political power function in the communist regimes of Central and Eastern Europe after 1945? Making Sense of Dictatorship addresses this question with a particular focus on the acquiescent behavior of the majority of the population until, at the end of the 1980s, their rejection of state socialism and its authoritarian world. The authors refer to the concept of Sinnwelt, the way in which groups and individuals made sense of the world around them. The essays focus on the dynamics of everyday life and the extent to which the relationship between citizens and the state was collaborative or antagonistic. Each chapter addresses a different aspect of life in this period, including modernization, consumption and leisure, and the everyday experiences of “ordinary people,” single mothers, or those adopting alternative lifestyles. Empirically rich and conceptually original, the essays in this volume suggest new ways to understand how people make sense of everyday life under dictatorial regimes.
Immediately after 1989, newly emerging polities in Eastern Europe had to contend with an overbearing and dominant legacy: the Soviet model of the state. At that time, the strength of the state looked like a massive obstacle to change; less than a decade later, the state's dominant characteristic was no longer its overweening powerfulness, but rather its utter decrepitude. Consequently, the role of the central state in managing economies, providing social services, and maintaining infrastructure came into question. Focusing on his native Bulgaria, Venelin I. Ganev explores in fine-grained detail the weakening of the central state in post-Soviet Eastern Europe. Ganev starts with the structural characteristics of the Soviet satellites, and in particular the forms of elite agency favored in the socialist party-state. As state socialism collapsed, Ganev demonstrates, its institutional legacy presented functionaries who had become accustomed to power with a matrix of opportunities and constraints. In order to maximize their advantage under such conditions, these elites did not need a robust state apparatus—in fact, all of the incentives under postsocialism pushed them to subvert the infrastructure of governance. Throughout Preying on the State, Ganev argues that the causes of state malfunctioning go much deeper than the policy preferences of "free marketeers" who deliberately dismantled the state. He systematically analyzes the multiple dimensions, implications, and significance of the institutional and social processes that transformed the organizational basis of effective governance.
An ambitious, comparative analysis of 'Eastern Bloc' economies during a period of revolutionary change.