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Elias Cornelius Boudinot provides the first full account of a man who was intimately and prominently involved in the life of the Cherokee Nation in the second half of the nineteenth century and was highly influential in the opening of the former Indian Territory to white settlement and the eventual formation of the state of Oklahoma. Involved in nearly every aspect of social, economic, and political life in Indian Territory, he was ostracized by many Cherokees, some of whom also threatened his life. Born into the influential Ridge-Boudinot-Watie family, Boudinot was raised in the East after the assassination of his father, who helped found the first newspaper published by an Indian nation. He returned to the Cherokee Nation, affiliating with his uncle Stand Watie and serving in the Confederate Army and as a representative of the Cherokees in the Confederate Congress. He was involved with treaty negotiations after the war, helped open the railroads into the Indian Territory, and founded the city of Vinita in Oklahoma. He also became a political figure in Washington, DC, a newspaper editor and publisher, and a prominent orator.
The 200 letters in this volume chronicle more than forty years of history in the old Cherokee Nation - from removal through the Civil War to Reconstruction - as recorded in the correspondence of the Ridge-Watie-Boudinot families. The minority leaders in the Nation, they were better known as the "Treaty Party". In 1835 they agreed to removal of the Cherokee Nation westward to Indian Territory. As a consequence the family leaders were assassinated by the opposing faction under Chief John Ross. Here, arranged in sequence with annotation and chapter introductions by Edward Everett Dale and Gaston Litton, are the lives and thoughts of such proud cavaliers of Cherokee blood as John Rollin Ridge, who followed the Gold Rush to California; Stand Watie, Confederate general in the Civil War; and E. C. Boudinot, the Cherokee delegate to the Confederate Congress.
The Cherokee are one of the largest Native American tribes in the United States, with more than three hundred thousand people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the author transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838-39). Smithers tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.
This collection of original essays reveals the richness and dynamism of contemporary scholarship on the Civil War era. Inspired by the lines of inquiry that animated the writings of the influential historian Gary W. Gallagher, this volume includes nine essays by leading scholars in the field who explore a broad range of themes and participants in the nation's greatest conflict, from Indigenous communities navigating the dangerous shoals of the secession winter to Confederate guerrillas caught in the legal snares of the Union's hard war to African Americans pursuing landownership in the postwar years. Essayists also explore how people contested and shaped the memory of the conflict, from outright silences and evasions to the use of formal historical writing. Other contributors use comparative and transnational history to rethink key aspects of the conflict. The result is a thorough examination of Gallagher's scholarly legacy and an assessment of the present and future of the Civil War history field. Contributors are William A. Blair, Peter S. Carmichael, Andre M. Fleche, Wayne Wei-siang Hsieh, Caroline E. Janney, Peter C. Luebke, Cynthia Nicoletti, Aaron Sheehan-Dean, and Kathryn J. Shively.
A thorough descriptive list of 225 printed constitutions, statute compilations, session acts and resolutions passed by properly authorized bodies of the Cherokee Nation, Chickasaw Nation, Choctaw Nation, Creek (or Muskogee) Nation, Indian Territory, Nez Perce tribe, Omaha Tribe, Osage Nation, Ottawa Tribe, Sac and Fox Nation, Seminole Nation, Seneca Nation, State of Sequoyah, Stockbridge and Munsee Tribe, and the Winnebago Tribe. Each chapter begins with a brief history of the tribe or nation and each entry contains useful biographical, historical and bibliographical notes. The author observes that many of these items have not been "recorded in any connection, and the scant biographical information about the others are widely scattered and often imperfect" (Preface). xxi, 124 pp.
An astonishing untold story from the nineteenth century—a “riveting…engrossing…‘American Epic’” (The Wall Street Journal) and necessary work of history that reads like Gone with the Wind for the Cherokee. “A vigorous, well-written book that distills a complex history to a clash between two men without oversimplifying” (Kirkus Reviews), Blood Moon is the story of the feud between two rival Cherokee chiefs from the early years of the United States through the infamous Trail of Tears and into the Civil War. Their enmity would lead to war, forced removal from their homeland, and the devastation of a once-proud nation. One of the men, known as The Ridge—short for He Who Walks on Mountaintops—is a fearsome warrior who speaks no English, but whose exploits on the battlefield are legendary. The other, John Ross, is descended from Scottish traders and looks like one: a pale, unimposing half-pint who wears modern clothes and speaks not a word of Cherokee. At first, the two men are friends and allies who negotiate with almost every American president from George Washington through Abraham Lincoln. But as the threat to their land and their people grows more dire, they break with each other on the subject of removal. In Blood Moon, John Sedgwick restores the Cherokee to their rightful place in American history in a dramatic saga that informs much of the country’s mythic past today. Fueled by meticulous research in contemporary diaries and journals, newspaper reports, and eyewitness accounts—and Sedgwick’s own extensive travels within Cherokee lands from the Southeast to Oklahoma—it is “a wild ride of a book—fascinating, chilling, and enlightening—that explains the removal of the Cherokee as one of the central dramas of our country” (Ian Frazier). Populated with heroes and scoundrels of all varieties, this is a richly evocative portrait of the Cherokee that is destined to become the defining book on this extraordinary people.
Catharine Brown (1800?-1823) became Brainerd Mission School's first Cherokee convert to Christianity, a missionary teacher, and the first Native American woman whose own writings saw extensive publication in her lifetime. After her death from tuberculosis at age twenty-three, the missionary organization that had educated and later employed Brown commissioned a posthumous biography, Memoir of Catharine Brown, which enjoyed widespread contemporary popularity and praise. In the following decade, her writings, along with those of other educated Cherokees, became highly politicized and were used in debates about the removal of the Cherokees and other tribes to Indian Territory. Although she was once viewed by literary critics as a docile and dominated victim of missionaries who represented the tragic fate of Indians who abandoned their identities, Brown is now being reconsidered as a figure of enduring Cherokee revitalization, survival, adaptability, and leadership. In Cherokee Sister Theresa Strouth Gaul collects all of Brown's writings, consisting of letters and a diary, some appearing in print for the first time, as well as Brown's biography and a drama and poems about her. This edition of Brown's collected works and related materials firmly establishes her place in early nineteenth-century culture and her influence on American perceptions of Native Americans.
Freemasonry has played a significant role in the history of Native Americans since the colonial era—a role whose extent and meaning are fully explored for the first time in this book. The overarching concern of Native American Freemasonry is with how Masonry met specific social and personal needs of Native Americans, a theme developed across three periods: the revolutionary era, the last third of the nineteenth century, and the years following the First World War. Joy Porter positions Freemasonry within its historical context, examining its social and political impact as a transatlantic phenomenon at the heart of the colonizing process. She then explores its meaning for many key Native leaders, for ethnic groups that sought to make connections through it, and for the bulk of its American membership—the white Anglo-Saxon Protestant middle class. Through research gleaned from archives in New York, Philadelphia, Oklahoma, California, and London, Porter shows how Freemasonry’s performance of ritual provided an accessible point of entry to Native Americans and how over time, Freemasonry became a significant avenue for the exchange and co-creation of cultural forms by Indians and non-Indians.
A survey of two centuries of Indian political writings