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An illuminating introduction to the methods and problems of social anthropology, this book draws on a wide range of illustrations, including Raymond Firth's own experiences in New Zealand, Malaya and the Solomon Islands. The concept of social organisation is discussed with special reference to the role of individual choice and decision in social affairs and the nature of social change. Social organisation in relation to economic, aesthetic, moral and religious values is also examined. First published in 1951. This re-issue is of the third, 1961 edition.
An illuminating introduction to the methods and problems of social anthropology, this book draws on a wide range of illustrations, including Raymond Firth's own experiences in New Zealand, Malaya and the Solomon Islands. The concept of social organisation is discussed with special reference to the role of individual choice and decision in social affairs and the nature of social change. Social organisation in relation to economic, aesthetic, moral and religious values is also examined. First published in 1951. This re-issue is of the third, 1961 edition.
Volume 3: Difference and Diversity of Sexualities. This section examines the politics, power and critique of sexual catergories -including bisexuality, sex addiction, prostitution and sadomasochism.
In this volume Professor Firth has brought together and commented upon a number of his papers on anthropological subjects published over the last thirty years. All these essays relate in different ways to his continuing interest in the study of social process, especially in the significance within a social context of individual choice and decision. Although some specialist studies are included, e.g. the group of papers dealing with the Polynesian island of Tikopia, the main themes of the book are broad ones and there are important general essays on such topics as social change; social structure and organization; modern society in relation to scientific and technological progress; and the study of values, mysticism, and religion by anthropologists. There is also a hitherto unpublished chapter on anthropology as a developing science.
This book offers an introduction to social anthropology: its basic theories and how they apply to the study of the different ways in which men think and act in society. The author examines the concept of social organization, with special attention to the role of individual choice in social affairs, the exercise of responsibility, and the nature of social change. He discusses the economic, esthetic, moral and religious values on social organization. He uses numerous illustrations to compare values and patterns of conduct in the Western world with those in "primitive," technically underdeveloped societies.--
In its pursuit to bring about an awakening among students of nursing about human social behavior, this second edition of Sociology for Nurses continues to build on sociological theories that are of relevance to the nursing community. Conforming to the syllabus prescribed by the Indian Nursing Council and catering to the needs of second year B. Sc Nursing students, this book provides jargon-free explanation of even the most difficult concepts to the student's benefit.
Why do ethnic politics emerge in some ethnically diverse societies but not others? Focusing on sub-Saharan Africa, Dominika Koter argues that the prevailing social structures of a country play a central role in how politicians attempt to mobilize voters. In particular, politicians consider the strength of local leaders, such as chiefs or religious dignitaries, who have historically played a crucial role in many parts of rural Africa. Local leaders can change the electoral dynamics by helping politicians secure votes among people of different ethnicities. Ethnic politics thus can be avoided where there are local leaders who can serve as credible electoral intermediaries between voters and politicians. Koter shows that there is widespread variation in the standing of local leaders across Africa, as a result of long-term historical trends, which has meant that politicians have mobilized voters in qualitatively different ways, resulting in different levels of ethnic politics across the continent.