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A study of how Socrates, Plato, Aristotle, and other Greek philosophers described, interpreted, criticized, and utilized the components and concepts of the religion of the people of their time. These include practices such as sacrifice, prayer, dedications, and divination, and the governing concepts of piety and impiety.
A. A. Long’s study of Greek notions of mind and human selfhood is anchored in questions of universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long shows that Greek thinkers’ modeling of the mind gave us metaphors that we still live by.
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Bachelard called them "the hormones of the imagination." Hegel observed that, "through the four elements we have the elevation of sensuous ideas into thought." Earth, air, fire, and water are explored as both philosophical ideas and environmental issues associated with their classical and perennial conceptions. David Macauley embarks upon a wide-ranging discussion of their initial appearance in ancient Greek thought as mythic forces or scientific principles to their recent reemergence within contemporary continental philosophy as a means for understanding landscape and language, poetry and place, the body and the body politic. In so doing, he shows the importance of elemental thinking for comprehending and responding to ecological problems. In tracing changing views of the four elements through the history of ideas, Macauley generates a new vocabulary for and a fresh vision of the environment while engaging the elemental world directly with reflections on their various manifestations.
Euclid's Elements is the most famous mathematical work of classical antiquity, and has had a profound influence on the development of modern Mathematics and Physics. This volume contains the definitive Ancient Greek text of J.L. Heiberg (1883), together with an English translation. For ease of use, the Greek text and the corresponding English text are on facing pages. Moreover, the figures are drawn with both Greek and English symbols. Finally, a helpful Greek/English lexicon explaining Ancient Greek mathematical jargon is appended. Volume II contains Books 5-9, and covers the fundamentals of proportion, similar figures, and number theory.
Zeno's extraordinary and disturbing paradoxes, the atomic theories of Democritus that so strikingly anticipate contemporary physics, the enigmatic and haunting epigrams of Heraclitus - these are just some of the riches to be found in this collection of writings of the early Greek philosophers. Jonathan Barnes's masterly Introduction shows how the most skilled detective work is often needed to reconstruct the ideas of these thinkers from the surviving fragments of their work. But the effort is always worth while. In forging the first truly scientific vocabulary and offering rational arguments for their views, the pre-Socratics were doing something new and profoundly important; they also posed the questions that have remained at the centre of philosophy to this day.
PIERIDES III, Editors: Myrto Garani and David Konstan Despite the Romans' reputation for being disdainful of abstract speculation, Latin poetry from its very beginning was deeply permeated by Greek philosophy. Philosophical elements and commonplaces have been identified and appreciated in a wide range of writers, but the extent of the Greek philosophical influence, and in particular the impact of Pythagorean, Empedoclean, Epicurean and Stoic doctrines, on Latin verse has never been fully in...
Copleston, an Oxford Jesuit and specialist in the history of philosophy, created his history as an introduction for Catholic ecclesiastical seminaries. The 11-volume series gives an accessible account of each philosopher's work, and explains their relationship to the work of other philosophers.
For centuries the world has been misled about the original source of the Arts and Sciences; for centuries Socrates, Plato and Aristotle have been falsely idolized as models of intellectual greatness; and for centuries the African continent has been called the Dark Continent, because Europe coveted the honor of transmitting to the world, the Arts and Sciences. It is indeed surprising how, for centuries, the Greeks have been praised by the Western World for intellectual accomplishments which belong without a doubt to the Egyptians or the peoples of North Africa.