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The manifestations of the values of the people in language, actions and customs.
Essay from the year 2018 in the subject Philosophy - Philosophy of the 17th and 18th Centuries, grade: 1.8, , language: English, abstract: This will help the readers to better understand John Locke’s philosophy of knowledge and the Filipinos’ social and religious dimensions. In the philosophy of knowledge, they will be able to know where knowledge comes from. They will know how it is acquired. Likewise, they will see how it is being formed out of ideas and its formation process. Then they will come to realize its truthfulness and validity. In the social dimension, the readers will be moved by their humility. They will learn how Filipinos relate themselves to each other. They will love the Filipinos more than they do after reading this. On the other hand, the readers will also love their own God more than they do when they discover the Filipinos’ fidelity. They will be thinking that these people are holy and so worthy of respect. Finally the readers will see the connection between Locke’s philosophy of knowledge and that of the Filipinos’ two dimensions. They will also find out how it is made possible. They will be able to examine themselves the strongest and weakest points of this matter. But their decision will still be to appreciate this kind of work. Then they will acknowledge the researcher for having shared his brilliant knowledge.
In this wide-ranging cultural and political history of Filipinos and the Philippines, Vicente L. Rafael examines the period from the onset of U.S. colonialism in 1898 to the emergence of a Filipino diaspora in the 1990s. Self-consciously adopting the essay form as a method with which to disrupt epic conceptions of Filipino history, Rafael treats in a condensed and concise manner clusters of historical detail and reflections that do not easily fit into a larger whole. White Love and Other Events in Filipino History is thus a view of nationalism as an unstable production, as Rafael reveals how, under what circumstances, and with what effects the concept of the nation has been produced and deployed in the Philippines. With a focus on the contradictions and ironies that suffuse Filipino history, Rafael delineates the multiple ways that colonialism has both inhabited and enabled the nationalist discourse of the present. His topics range from the colonial census of 1903-1905, in which a racialized imperial order imposed by the United States came into contact with an emergent revolutionary nationalism, to the pleasures and anxieties of nationalist identification as evinced in the rise of the Marcos regime. Other essays examine aspects of colonial domesticity through the writings of white women during the first decade of U.S. rule; the uses of photography in ethnology, war, and portraiture; the circulation of rumor during the Japanese occupation of Manila; the reproduction of a hierarchy of languages in popular culture; and the spectral presence of diasporic Filipino communities within the nation-state. A critique of both U.S. imperialism and Filipino nationalism, White Love and Other Events in Filipino History creates a sense of epistemological vertigo in the face of former attempts to comprehend and master Filipino identity. This volume should become a valuable work for those interested in Southeast Asian studies, Asian-American studies, postcolonial studies, and cultural studies.