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The writings of Thomas Robert Malthus continue to resonate today, particularly An Essay on the Principle of Population which was published more than two centuries ago. Malthus Across Nations creates a fascinating picture of the circulation of his economic and demographic ideas across different countries, highlighting the reception of his works in a variety of nations and cultures. This unique book offers not only a fascinating piece of comparative analysis in the history of economic thought but also places some of today’s most pressing debates into an accurate historical perspective, thereby improving our understanding of them.
At the very heart of the conception of the present volume lies the conviction that social economics is a highly pluralistic discipline, inspired and enriched by several often radically different world views, Schumpeterian visions, and at times even quite antagonistic social doctrines. Yet, in spite of all these differences, social economists can nevertheless be seen and also approached as some kind of economic brotherhood for various reasons dissatisfied with the austere "value-free" diet offered by the pOSitivistic neoclassical paradigm. What all social economists seem to have in common is a profound interest in values and the process of valuation in order to more fully understand both economic behavior and the possibilities of improving the economic system. Such a distinguishing characteristic is also well articulated and enshrined in Article I of the Constitution of the Association of Social Economics where we are told that the aims and objectives of the Association shall be: 1. To foster research and publication centered on the reciprocal relationship between economic science and broader questions of human dignity, ethical values, and social philosophy, [and to] encourage the efforts of all scholars who are dedicated to exploring the ethical presuppositions and implications of economic science. 2. To consider the personal and social dimensions of economic problems and to assist in the formulation of economic policies consistent with a concern for ethical values and pluralistic community and the demands of personal dignity.
Theories of Surplus Value is a book that, unlike Marx, actually needs an introduction. Theories was intended to be collected and published as the fourth volume to Marx's Capital, but after Engels had successfully collected and published volumes two and three after Marx's death, Engels died before he could publish it. Theories has had a long history of being in-and-out of publication, and particularly in-and-out of being an actually accessible publication. In 1905, the infamously-hated-by-Lenin Karl Kautsky, published the first edition of the manuscript in three volumes separated and rearranged by Adam Smith in volume one, to David Ricardo in the other two volumes, with the breakup of the Ricardian school as the third volume. Kautsy's version circulated in print and was translated to many languages over the decades, remaining the sole version of Theories until The Institute of Marxism-Leninism published a new German version. This arrangement, while still relatively close to Kautsy's narrative arrangement of tracing surplus value from Smith to the Ricardian split into "vulgar economics," annotated the manuscript with different topic headings. This version was then translated into English by Progress Publishers and this is the version of the book which circulates today and is considered to be the most accurate version to Marx's notebooks. This Radical Reprint by Pattern Books is made to be accessible and as close to only manufacturing cost as possible. This first volume of Theories of Surplus Value covers the origins of surplus value, to clarifying confusion between value and material substance, to Adam Smith's definitions of value and the contradictions of Smith's idea on value and profit, to another extrapolation on circulation within and by capitalist production and the process of reproduction. These three volumes, in totality, are to show how the classical theories of value led to a theory stuck within the market paradigm and caught in the loop of capitalist circularity. For Marx, the current ontology of political economy only ruled within the scope of pragmatism within the market system, and these programs no longer offered any integrated theory of capitalism.
Karl Marx’s History of Economic Theories from the Physiocrats to Adam Smith is Part I of the legendary but previously untranslated Volume IV of Marx’s Capital. Although it was written some ninety years ago, it remained unpublished until the first German edition appeared in 1904. Originally, Marx had intended to prepare the first three volumes for publication, then, from the remaining mass of manuscript, to extract a final volume constituting a history of theories of surplus value. Engels, who became Marx’s literary executor, was unable to follow this plan during his lifetime and assigned the task to Kautsky. Kautsky, however, found it impossible to carry out the project in the form intended. Much of the material indicated by Marx and Engels for inclusion in Volume IV had already been covered, in part at least, in the three preceding volumes. Consequently, the work as it now stands does not follow Marx’s precise plan. It is more comprehensive in scope, deals with economic theories whose relation to surplus value and profit is not immediate, and more closely approaches a complete and critical history of economic theories than the narrower concept which Marx had had in mind.
First Published in 1966. This volume is study of the population and wage theories prevalent in the eighteenth century France. Designed to fill a gap in previous volumes in the history of economic doctrine; and to better accomplish this purpose, population and wage theory has been given a broader denotation and connotation than is customary today.
Das Kapital, also called Capital. A Critique of Political Economy, is the most cited book in the social sciences published before 1950. Marx aimed to reveal the economic patterns underpinning the capitalist mode of production in contrast to classical political economists such as Adam Smith, Jean-Baptiste Say, David Ricardo and John Stuart Mill. Marx proposes that the motivating force of capitalism is in the exploitation of labor, whose unpaid work is the ultimate source of surplus value. Das Kapital proposes an explanation of the "laws of motion" of the capitalist economic system from its origins to its future by describing the dynamics of the accumulation of capital, the growth of wage labour, the transformation of the workplace, the concentration of capital, commercial competition, the banking system, the decline of the profit rate, land-rents, et cetera.
Smith argues that the attempt to redefine and restore French nobility brought forth competing visions of patriotism with correlating models of the social and political order. Although the terms of public debate have changed, the same basic challenge continues to animate contemporary politics.