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“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Father Cleopa Ilie: The Elder of Romanian Orthodoxy Guide to the Orthodox Faith Life and Works of PROTOSINGELOS IOANICHIE MOROI of Sihãstria Monastery (1859-1944) May I see you all in Paradise! Life and Exploits Words and Teachings About Dreams and Visions
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Father Cleopa Ilie: The Elder of Romanian Orthodoxy Teachings of My Heart : Words / Stories / Conversations School of Wisdom / Steps in Prayer Sermons Great Romanian Wonderworker From the Beyond / Words + Writings 20 Reasons why Man Lives on Earth
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Every Orthodox Christian is placed between two worlds: this fallen world where we try to work out our salvation, and the other world, heaven, the homeland towards which we are striving and which, if we are leading a true Christian life, gives us the inspiration to live from day to day in Christian virtue and love. /// But the world is too much with us. We often, and in fact nowadays we usually forget the heavenly world. The pressure of worldliness is so strong today that we often lose track of what our life as a Christian is all about. Even if we may be attending church services frequently and consider ourselves “active” church members, how often our churchliness is only something external, bound up with beautiful services and the whole richness of our Orthodox tradition of worship, but lacking in real inner conviction that Orthodoxy is the faith that can save our soul for eternity, lacking in real love for and commitment to Christ, the incarnate God and Founder of our faith. How often our church life is just a matter of habit, something we go through outwardly but which does not change us inwardly, does not make us grow spiritually and lead us to eternal life in God. /// But it is easy to become lost in dreams of the future world. We should be aware of what is to happen at the end of the world, and of what may happen in Russia. But spiritual events such as the resurrection of Russia depend upon each individual soul. This seven will not happen without the participation of the Orthodox people — our repentance and struggle. And this involves not only the people of Russia itself — it involves the whole of the Russian Diaspora, and all the Orthodox people of the world.
Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter
Saint Paisius Velichkovsky (1722-1794), also known as Saint Paisius of Neamts, lived a monastic life in Ukraine, Romania and Greece (Mt.Athos). He was a man of fervent prayer, a promoter of Jesus Prayer, an ascetic monk, the author of the first translation of Greek Philokalia, a teacher of spiritual improvement, a great reorganizer of large monastic communities, a wise and loving abbot, and a Saint with many outstanding gifts from God. By his work and writings, he ties in a marvelous manner the heritage of the Holy Fathers of fourth to fifteenth centuries to the three great hesychastic centers of the eighteen century (Mt. Athos, Moldo-Vlachia, Russia) and to the origins of Orthodox Christianity in North America (St. Herman of Alaska). The effect of Paisianism and Post-Paisianism on the spirituality of the monastic and laity life is obvious for the whole period from the eighteenth century until today. Contemporary with the Era of Reason in Western Europe marked by Enlightenment (Voltaire, Diderot, Rousseau), Saint Paisius defended an Era of Faith in Eastern Europe, which today gives a firm riposte to the Apostasy so obvious in Occident. This book analyzes Saint Paisius’ life and work and also some important Paisian moments from the nineteenth and twentieth centuries: in Romania (Saint Callinicus of Chernika and the “Burning Bush” Movement), in Russia (Saint Seraphim of Sarov and Elders of Optina), and in America (Saint Herman of Alaska and Father Seraphim Rose of Platina). Comments are made on the importance of practicing Jesus Prayer in the daily life of every Orthodox Christian.
Despite its rich history in the Latin tradition, Christian monasticism began in the east; the wellsprings of monastic culture and spirituality can be directly sourced from the third-century Egyptian wilderness. In this volume, John Binns creates a vivid, authoritative account that traces the four main branches of eastern Christianity, up to and beyond the Great Schism of 1054 and the break between the Catholic and Orthodox churches. Binns begins by exploring asceticism in the early church and the establishment of monastic life in Egypt, led by St Anthony and Pachomius. He chronicles the expansion, influence and later separation of the various Orthodox branches, examining monastic traditions and histories ranging from Syria to Russia and Ethiopia to Asia Minor. Culminating with both the persecution and the revival of monastic life, Binns concludes with an argument for both the diversity and the shared set of practices and ideals between the Orthodox churches, creating a resource for both cross-disciplinary specialist and students of religion, history, and spirituality.