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I am projecting to my hoped audience of Jews ---and Orthodox Jews in particular--- a very different accounting of Judaism in general; an accounting with emphasis on Scripture, first and foremost. And then there are the more nuanced offerings of portions of our Talmud Bavli produced by those subtle final anonymous editors of our Bavli from roughly 575 to roughly 610ce. Subtlety was the only coinage in this orchestration by the final anonymous editors. The over-arching power of Rabbinic Officialdom could be checked only by subtle and indirect insertions into The Record by our glorious final editors of the Talmud Bavli. God bless them. Take heed: I am quite consciously attempting to strip you of multiple presuppositions which -- if those presuppositions permeate your reading of this production -- would give you a false understanding of what I am putting forth. I fully realize that my presentation of these things is not the received presentation of these things. So when you first read it you are likely to presume that I am akin to, say, a bar Hei Hei thereby giving one a good conscience to quickly dismiss my accounting of things Jewish. It is absolutely amazing how people entrenched in a received tradition do not really HEAR what is being offered to them when it comes from a perspective to which they are not habituated. There is only one way to break that ugly danger: repetitio mater studiorum resiliationin the father of truth Take it or leave it. The burden is now on you.
The Sunday Times Bestseller 'Really brilliant and just crammed with wisdom and insight. It will genuinely make a difference to me and the way I think about myself.' Stephen Fry ___ Everyone says they want to be happy. But that's much more easily said than done. What does being happy actually mean? And how do you even know when you feel it? In Happy Derren Brown explores changing concepts of happiness - from the surprisingly modern wisdom of the Stoics and Epicureans in classical times right up until today, when the self-help industry has attempted to claim happiness as its own. He shows how many of self-help's suggested routes to happiness and success - such as positive thinking, self-belief and setting goals - can be disastrous to follow and, indeed, actually cause anxiety. Happy aims to reclaim happiness and to enable us to appreciate the good things in life, in all their transient glory. By taking control of the stories we tell ourselves, by remembering that 'everything's fine' even when it might not feel that way, we can allow ourselves to flourish and to live more happily. ___ What readers are saying: ***** 'Immensely positive and life-affirming' ***** 'This is the blue print to a good life' ***** 'Thought provoking and potentially life-changing.'
The essays in this volume on the subject of equality are the work of scholars at Bard College and West Point. Their research falls within the areas of history, religion, legal theory, social science, ethics and philosophy. The regions covered include the Middle and Far East, Europe, and America; the time periods studied are both contemporary and historical. Each essay is a well-detailed exploration which assumes the reader has no prior acquaintance with the topic. Together, the studies reveal both conflicting standards of equality as well as patterns of pernicious inequality. In an ideal world, equality and inequality among humans would vary in acceptable proportion, increase of the one ensuring decrease of the other. Unfortunately, as the studies illustrate, any such expectation of progress in the real world is almost routinely thwarted. Despite the wide variety of topics, a common thread binds these essays. Human nature seems to harbor a moral deficiency lying deeper than any written laws and those traditional customs which promote inequality and breed injustice. The fault is prominent in those who champion unjust laws or who willingly enforce discrimination but it is no less active in the silent many who condone the practice. The essays reveal the same persistent and unappealing trait which social groups from the remote past to the present manifest in various ways: blind determination to perpetuate whatever advantages one group believes it enjoys over another, convinced that its own members are more equal than theirs. Being made unequal, the others too easily become targets who are considered less worthy, sometimes even less human.
The term Niddah means separation. During her menstrual flow and for several days thereafter, a Jewish woman is considered Niddah -- separate from her husband and unable to practice the sacred rituals of Judaism. Purification in a miqveh (a ritual bath) following her period restores full status as a wife and member of the Jewish community. In the contemporary world, debates about Niddah focus less on the literal exclusion of menstruating women from the synagogue, instead emphasizing relations between husband and wife and the general role of Jewish women in Judaism. Although this has been the law since ancient times, the meaning and practice of Niddah has been widely contested. Women and Water explores how these purity rituals have affected Jewish women across time and place, and shows how their own interpretation of Niddah often conflicted with rabbinic views. These essays also speak to contemporary feminist issues such as shaping women's identity, power relations between women and men, and the role of women in the sacred.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Drawing on Derren's own experiences, this is a profound and practical guide to finding value in sadness and strength from difficult times - it is from the friction in life that we find meaning and can grow. In this book, Derren Brown considers the value of difficulty in our lives. As he navigates middle age, love and small talk, he dispenses with self-help platitudes and wonders if perhaps we need to more comfortably embrace uncertainty. Is anxiety in fact a pointer for growth? In chapters that take us back to the scene of childhood humiliation, to lonely evenings on tour, to the high stress of a house move, Derren explores that when we feel most alone we are often most connected to others and the flow of life. Guiding us through the ideas of some of humanity's greatest thinkers, he asks if, rather than focusing on self-improvement, we might instead prioritise a better interaction with the people around us? Learn how to gather ourselves up when we need to and make sure we fully appear in our own lives, rather than watching from the sidelines? In a book that is both profound and deeply personal, Derren reveals his own moments of anger and frustration, loneliness and loss, and finds surprising sources of consolation and compassion.
This book represents the first wide-scale presentation of a major Jewish mystic, the founder of the ecstatic Kabbalah. It includes a description of the techniques employed by his master, including the role of music. There is a discussion of the characteristics of his mystical experience and the erotic imagery by which it was expressed. Based on all the extant manuscript material of Abulafia, this book opens the way to a new understanding of Jewish mysticism. It points to the importance of the ecstatic Kabbalah for the later developments in mystical Judaism.
The twenty-six essays in this volume represent the papers read at the international Conference on the Aramiac Bible held in Dublin (1992). The purpose of the Conference was to bring together leading specialists on the Targums and related topics to discuss issues in the light of recent developments, for instance Second Temple interpretation of the Scriptures, Qumran Literature, targumic and Palestinian Aramaic, new Genizah manuscripts, Jewish tradition, Origen's Hexapla, Pseudepigrapha, Apocrypha and the Christian West. The papers are arranged under seven headings: Targum Texts and Editions; The Aramaic Language: The Targums and Jewish Biblical Interpretation; Targums of the Pentateuch; Targums of the Hagiographa; Targums and New Testament; Jewish Traditions and Christian Writings. The international team, drawn from nine countries, is as follows (following the order of the papers); M. Klein, S. Reif, L. Diez Merino, R. Gordon, M. McNamara, S.A. Kaufman, E. Cook, M. Hengel, O. Betz, A. Shinan, J. Ribera, B. Grossfeld, P.V.M. Flesher, G. Boccaccini, M. Maher, R. Hayward, R. Syren, P.S. Alexander, D.R.G. Beattie, C. Mangan, B. Ego, M. Wilcox, B. Chilton, G.J. Norton, B. Kedar Kopstein, M. Stone.
The inside of Derren Brown's head is a strange and mysterious place. Now you can climb inside and wander around. Find out just how Derren's mind works, see what motivates him and discover what made him the weird and wonderful person he is today.