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General Simón Bolívar (1783-1830), called El Liberator, and sometimes the "George Washington" of Latin America, was the leading hero of the Latin American independence movement. His victories over Spain won independence for Bolivia, Panama, Columbia, Ecuador, Peru, and Venezuela. Bolívar became Columbia's first president in 1819. In 1822, he became dictator of Peru. Upper Peru became a separate state, which was named Bolivia in Bolívar's honor, in 1825. The constitution, which he drew up for Bolivia, is one of his most important political pronouncements. Today he is remembered throughout South America, and in Venezuela and Bolivia his birthday is a national holiday. Although Bolívar never prepared a systematic treatise, his essays, proclamations, and letters constitute some of the most eloquent writing not of the independence period alone, but of any period in Latin American history. His analysis of the region's fundamental problems, ideas on political organization and proposals for Latin American integration are relevant and widely read today, even among Latin Americans of all countries and of all political persuasions. The "Cartagena Letter," the "Jamaica Letter," and the "Angostura Address," are widely cited and reprinted.
An authoritative portrait of the Latin-American warrior-statesman examines his life against a backdrop of the tensions of nineteenth-century South America, covering his achievements as a strategist, abolitionist, and diplomat.
Simon Bolivar freed no fewer than what were to become six countries—a vast domain some 800,000 square miles in extent—from Spanish colonial rule in savage wars against the then-mightiest military machine on earth. The ferocity of his leadership and fighting earned him the grudging nickname “the devil” from his enemies. His astonishing resilience in the face of military defeat and seemingly hopeless odds, as well his equestrian feat of riding tens of thousands of miles across what remains one of the most inhospitable territories on earth, earned him the name Culo de Hierro—Iron Ass—among his soldiers. It was one of the most spectacular military campaigns in history, fought against the backdrop of the Andean mountains, through immense flooded savannahs, jungles, and shimmering deserts. Indeed the war itself was medieval—fought under warlords across huge spaces by horsemen with lances, and infantry with knives and machetes (as well as muskets). It was the last warriors’ war. Although the creator of the northern half of Latin America, Bolivar inspired the whole continent and still does today. This is Robert Harvey’s astonishing, gripping, and beautifully researched biography of one of South America’s most cherished heroes and one of the world’s most accomplished military leaders, by any standard.
The Comintern and the Global South: Global Designs/Local Encounters studies the relations and productive tensions between the Third International, intellectual histories of racial justice and anti-imperialism, as well as other forms of internationalism. Building on extant institutional histories of the Third International, it moves in new directions by focusing on the points of intersection – often conflictual and short-lived – with anti-imperialist, anti-racist, and nationalist organizing, making the Third International a site of encounter between a global political project and more local and regional contexts. Due to the broad range of geographic and linguistic expertise of the contributors, this book traces routes of exchange that are often elided in existing studies of the Third International. The chapters address how actors from Global South contexts shaped key debates on, for example, the role of Black, Indigenous, and migrant labor, the "Islamic question," and the "peasant question," which challenged Bolshevik epistemological frameworks. All such "questions" involved political subjectivities that the Comintern tried to reductively frame within a global revolution driven by Moscow, resulting in the Comintern’s ultimate disintegration. Nevertheless, this juncture between the Comintern’s global designs and its local encounters left a significant legacy that would later be reconfigured in mid-century anticolonial movements.
An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library as part of the Opening the Future project with COPIM. A City Against Empire is the history of the anti-imperialist movement in 1920s Mexico City. It combines intellectual, social, and urban history to shed light on the city’s role as an important global hub for anti-imperialism, exile activism, political art, and solidarity campaigns. After the Russian and the Mexican Revolution, Mexico City became a space and a symbol of global anti-imperialism. Radical politicians, artists, intellectuals, scientists, migrants, and revolutionary tourists took advantage of the urban environment to develop their visions of an anti-imperialism for the twentieth-century. These actors imagined national self-determination, international solidarity, and an emancipation from what they called “the West.” Global, local, and urban factors interacted to transform Mexico City into the most important hub for radicalism in the Americas. By weaving together the intellectual history of Mexico, the urban and social histories of Mexico City, and the global history of anti-imperialist movements in the 1920s, this books analyses the perfect storm of anti-imperialism in Mexico City.
This volume of essays on the life and legacy of Simón Bolívar looks at the impact of "the Liberator" as warrior, political thinker and leader, internationalist, continentalist, reformer, and revolutionary. An appraisal of Bolívar's role in the Spanish American wars of independence, this offers an explanation of why the Bolívarian legend and cult has persisted.