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Recoge las ponencias del congreso internacional "El cuerpo: objeto y sujeto de las ciencias humanas y sociales", organizado por la Institución Milà i Fontanals del CSIC, celebrado en Barcelona en 2009
The contributors ask the following questions: • What are the different rhetorical strategies employed by writers, artists, filmmakers, and activists to react to the degradation of life and climate change? • How are urban movements using environmental issues to resist corporate privatization of the commons? • What is the shape of Spanish debates on reproductive rights and biotechnology? • What is the symbolic significance of the bullfighting debate and other human/animal issues in today's political turmoil in Spain? Hispanic Issues Series Nicholas Spadaccini, Editor-in-Chief Hispanic Issues Online hispanicissues.umn.edu/online_main.html
This is the Spanish translation of Father Keating's Open Mind, Open Heart, the best-selling book of the Centering Prayer movement, with sales of over 100,000 copies. It joins Continuum's two other books in Spanish by Father Keating, El Misterio del Cristo and Invitacin a Amar, and Sister Margaret Mary Funk's El Coraz n en Paz (Thoughts Matter).Keating gives an overview of the history of contemplative prayer in the Christian tradition, and step-by-step guidance in the method of centering prayer. This book is designed to initiate the reader into a deep, living relationship with God.
Each of the book's five chapters evokes a colonial Mexican cultural and intellectual sphere: the library, anatomy and medicine, spirituality, classical learning, and publishing and printing. Using an array of literary texts and historical documents and alongside secondary historical and critical materials, the author Stephanie Kirk demonstrates how Sor Juana used her poetry and other works to inscribe herself within the discourses associated with these cultural institutions and discursive spheres and thus challenge the male exclusivity of their precepts and precincts. Kirk illustrates how Sor Juana subverted the masculine character of erudition, writing herself into an all-male community of scholars. From there, Sor Juana clearly questions the gender politics at play in her exclusion, and undermines what seems to be the inextricable link previously forged between masculinity and institutional knowledge. Sor Juana Inés de la Cruz and the Gender Politics of Knowledge in Colonial Mexico opens up new readings of her texts through the lens of cultural and intellectual history and material culture in order to shed light on the production of knowledge in the seventeenth-century colonial Mexican society of which she was both a product and an anomaly.