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El Apocalipsis o Revelacin de San Juan el telogo es un libro que se divide en siete partes, las cuales se explican detallan aqu partiendo de la informacin revelada. Esta revelacin le fue hecha al apstol San Juan en los ltimos aos de su vida mientras se encontraba desterrado en la isla de Patmos (1:9) por orden del emperador romano Domiciano (81-96 d.C), y quien tratando impunemente de silenciar al cristianismo--siempre Roma--hizo desterrar al anciano apstol, por aquel entonces nico sobreviviente de los apstoles del Seor Yesha de Nazaret--Jesucristo. Desde esa rocosa isla este hombre de Dios recibi la revelacin de lo que sera la historia del cristianismo desde la partida de Jess (12:5), hasta su regreso (1:7-8)...an esperado, y ya no lejano...CONTENIDO:-Testimonio.-Introduccin.-Primera Parte.-Segunda Parte.-Tercera Parte.-Cuarta Parte.-Quinta Parte.-Sexta Parte.-Sptima Parte.-El Tiempo perdido.-Grficos.-Acerca del autor.
This book talks about the modus -operandi that the great mens of the history , institutions and religious sects have used through the ages to achieve and maintain the human being deceived in the faith, massacred in their souls and killed in his spirit. Lies , but lies that are an attack against the moral of the human race and this is a great universal disrespect to the intelligence and wisdom of the Homosapien . Lies from Genesis to Revelation , from the Pyramids to the Pope , from the most sublime to the most ridiculous, but always ... In the name of God!
En la presente obra te ofrecemos los capítulos dedicados a los Cuatro Evangelios: Mateo, Marcos, Lucas y Juan en el Nuevo Testamento y las profecías bíblicas encerradas en ellos. Si el lector analiza los Evangelios Cristianos desde el punto de vista bíblico y no solo doctrinal, notará que el ministerio de Jesús fue mayoritariamente profético y es algo inexplicable que ello no sea tratado como tal merecidamente en las iglesias y congregaciones establecidas. El Hijo de Dios constantemente nos remontó al futuro en Su Venida rodeado de ángeles, las señales de los tiempos y el cielo, la importancia de Jerusalém en su reino, el fuego eterno, las bodas, la siega del final, la puerta estrecha; en fin, profetizando sobre lo que se acercaba para nuestra época actual, que seríamos quienes presenciaríamos todo al unísono, en una sola generación; y con frecuencia trayéndonos citas de los profetas mayores y menores, mencionando alguno de ellos por su nombre, como por ejemplo Daniel, Moisés y Elías. Como libro de estudio Los Cuatro Evangelios Proféticos se diferencia de otros en que no es simplemente para saciar la curiosidad sobre el futuro, o entretenernos como lo hace un filme de ciencia ficción. Es más que nada lo que el Espíritu Santo de Dios nos ha revelado fruto del estudio esforzado de todas las profecías bíblicas que señalan indudablemente hacia la implantación con bases solidas y eternas del Reino de Dios. Es por tanto un libro dirigido a aquellos interesados en escudriñar-como se nos dice en San Juan 5:39-las profecías bíblicas, incluidas dentro del Plan de Dios, dedicándole tiempo, paciencia y mucha oración.Este libro es precedido por otros titulados:-Profecías en el Pentateuco.-Profetas Mayores del Antiguo Testamento.-Profetas Menores del Antiguo Testamento.-Apocalipsis de San Juan. Interpretación y Explicación del libro.(Todos en conjunto conformaban la obra mayor '¡Tierra, tierra, tierra! Oye Palabra de Yahweh')Deseamos de todo corazón que las Escrituras proféticas te acerquen más al Creador hallando la Salvación y puerta de entrada a la eternidad a través de nuestro Redentor. Esperamos que te sea de ayuda para seguir velando y estar preparados para los ciertos y duros acontecimientos que se le avecinan a la humanidad en nuestros días.Índice:-Notas del autor.-Reflexión Intertestamentaria.-Evangelio de San Mateo.-Evangelio de San Marcos.-Evangelio de San Lucas.-Evangelio de San Juan.-Resumen Post-Evangelios.
This study applies discourse analysis to the book of Revelation and offers thus a novel approach to an important biblical text. The object of examination is the last of John's visions in his Apocalypse, Rev. 21:1-22:5, a text famous for its biblical-theological density and for the great problems of literary and exegetical quality revealed by the history of exegesis. The author accurately defines his text concept, explains what he means by discourse analysis of the text and states its phases of application. He evaluates recognized exegetes of the Apocalypse and then moves on to his analysis of the pericope 21:1-22:5. Seven macro-sentences are marked out and explained. The novelty of the method applied yields a fresh and invigorating exegesis through a distinctive adherance to the literary data of the text while observing unusual alertness toward verb tenses.
What do the New Testament writers actually teach about (1) the poor, (2) women, and (3) sexual minorities? Why do traditional commentaries and introductions so often ignore or treat superficially such burning questions churches grapple with today? Must we seek out specialized monographs to get adequate information and satisfactory answers in each area? At last, in a single volume Tom Hanks brings together the fruit of decades of study, examining each New Testament book in each of these three crucial areas, which often overlap in human experience (Latin American male liberation theologians often forget that the option for the poor may involve solidarity with a lesbian of color who wants to be ordained!). Building on his pioneering study on oppression and poverty in Biblical theology (Orbis 1984; Wipf 2000) and his Anchor Bible Dictionary article on Poverty in the New Testament (which the New York Times review commended for its balance), Hanks analyzes the teaching of each New Testament book regarding the main cause of poverty (oppression) and the variety of liberating Christian responses. Feminist and womanist studies are mined to highlight the presence/absence and role/leadership of women in each New Testament book. The remarkable absence of modern notions of family and family values in the New Testament books is emphasized, along with the prominence of sexual minorities as authors and subjects of the New Testament books. L. William Countryman comments regarding the poor, women and sexual minorities: Tom Hanks has brought these issues to the exegesis of the New Testament in a sustained and orderly fashion. He demonstrates beyond question that most of the New Testament authors were not interested in maintaining the household structures of the ancient Mediterranean and that, indeed, most of the individuals presented in the New Testament documents would not have seemed to be models of 'family values' either in their time or todayÉ.The works of Hanks and [Theodore W.] Jennings, with their detailed and careful argumentation, show that excellent work is being done in this vein. However surprising their conclusions may be to casual readers (or offensive to readers protecting what they conceive as orthodoxy), they are, in fact, deeply grounded in attentive scholarly work (Dirt, Greed & Sex, Minneapolis: Fortress, 2007, p. 251-252).
Este rico y profundo libro es para todo aquel que se siente arto de una fe frívola y busca un Dios vivo y real. La obra excava profundamente las grandes verdades de Dios, a la vez que hace entendible lo trascendente. Doctrinalmente da en el blanco, pues desde los primeros párrafos se observa que lo escrito se fundamenta en una amplia referencia a la Palabra de Dios. El contenido de esta obra estimula por su estilo devocional. No es un libro para leer a la ligera, sino pausadamente, para poder absorber la riqueza de sus enseñanzas. El alma del lector se deleitará con la lectura y reflexión de lo expuesto. Sin duda, le conducirá a un andar más agradable e íntimo con Dios.
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A solid and suggestive foundation for the future of ethnic-racial minority biblical criticism This volume, edited by Tat-siong Benny Liew and Fernando F. Segovia, expands the work begun in They Were All Together in One Place? Toward Minority Biblical Criticism (2009) by focusing on specific texts for scholarly engagement and exchange. Essays by scholars of racial/ethnic minoritized criticism of the Bible highlight the various factors and dynamics at play in the formation of power relations within and through four biblical texts: two from the Hebrew Bible (Genesis 21 and 1 Kings 12) and two from the New Testament (John 4 and Revelation 18). Contributors include Ahida Calderón Pilarski, Ronald Charles, Stephanie Buckhanon Crowder, Lynne St. Clair Darden, Steed Vernyl Davidson, Mary F. Foskett, Jione Havea, Tat-siong Benny Liew, Roberto Mata, Henry W. Morisada Rietz, Raj Nadella, Miranda N. Pillay, David Arthur Sánchez, Timothy J. Sandoval, Fernando F. Segovia, Mitzi J. Smith, Angeline M. G. Song, Linzie M. Treadway, Nasili Vaka’uta, Demetrius K. Williams, and Gale A. Yee. Each essay expands our understandings of minoritization from a global perspective.