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Herbert Norman's distinguished life and tragic death, in April 1957, are recalled and examined in this book by scholars and diplomats from four countries-the United States, Japan, Canada, and Britain.
Originally published in 1940 by the Institute of Pacific Relations (IPR), this classic work by a leading 20th-century Japanologist has an enduring value. Japan's Emergence as a Modern State examines the problems and accomplishments of the Meiji period (1868-1912).This edition includes forewords by: R. Gordon Robertson, a former member of the Canadian Department of External Affairs; Len Edwards, the present Canadian ambassador to Japan; and William L. Holland, former secretary-general of the IPR; as well as a preface and introduction by Lawrence Woods. Also included are 10 short essays by leading Canadian, Japanese, and American scholars of Japanese politics, history, and economics,
Originally published in 1940 by the Institute of Pacific Relations (IPR), this classic work by a leading 20th-century Japanologist has an enduring value. Japan's Emergence as a Modern State examines the problems and accomplishments of the Meiji period (1868-1912). This edition includes forewords by: R. Gordon Robertson, a former member of the Canadian Department of External Affairs; Len Edwards, the present Canadian ambassador to Japan; and William L. Holland, former secretary-general of the IPR; as well as a preface and introduction by Lawrence Woods. Also included are 10 short essays by leading Canadian, Japanese, and American scholars of Japanese politics, history, and economics,
The espionage case that threatened the highest levels of the Canadian government is explored in this suspense story. In 1957 E. Herbert Norman, the Canadian Ambassador to Egypt, threw himself from the top of a Cairo building.
Under globalization, the project of area studies and its relationship to the fields of cultural, ethnic, and gender studies has grown more complex and more in need of the rigorous reexamination that this volume and its distinguished contributors undertake. In the aftermath of World War II, area studies were created in large part to supply information on potential enemies of the United States. The essays in Learning Places argue, however, that the post–Cold War era has seen these programs largely degenerate into little more than public relations firms for the areas they research. A tremendous amount of money flows—particularly within the sphere of East Asian studies, the contributors claim—from foreign agencies and governments to U.S. universities to underwrite courses on their histories and societies. In the process, this volume argues, such funds have gone beyond support to the wholesale subsidization of students in graduate programs, threatening the very integrity of research agendas. Native authority has been elevated to a position of primacy; Asian-born academics are presumed to be definitive commentators in Asian studies, for example. Area studies, the contributors believe, has outlived the original reason for its construction. The essays in this volume examine particular topics such as the development of cultural studies and hyphenated studies (such as African-American, Asian-American, Mexican-American) in the context of the failure of area studies, the corporatization of the contemporary university, the prehistory of postcolonial discourse, and the problematic impact of unformulated political goals on international activism. Learning Places points to the necessity, the difficulty, and the possibility in higher education of breaking free from an entrenched Cold War narrative and making the study of a specific area part of the agenda of education generally. The book will appeal to all whose research has a local component, as well as to those interested in the future course of higher education generally. Contributors. Paul A. Bové, Rey Chow, Bruce Cummings, James A. Fujii, Harry Harootunian, Masao Miyoshi, Tetsuo Najita, Richard H. Okada, Benita Parry, Moss Roberts, Bernard S. Silberman, Stefan Tanaka, Rob Wilson, Sylvia Yanagisako, Mitsuhiro Yoshimoto
Historian John W. Dower’s celebrated investigations into modern Japanese history, World War II, and U.S.–Japanese relations have earned him critical accolades and numerous honors, including the Pulitzer Prize, the National Book Award, and the Bancroft Prize. Now Dower returns to the major themes of his groundbreaking work, examining American and Japanese perceptions of key moments in their shared history. Both provocative and probing, Ways of Forgetting, Ways of Remembering delves into a range of subjects, including the complex role of racism on both sides of the Pacific War, the sophistication of Japanese wartime propaganda, the ways in which the nuclear bombing of Hiroshima and Nagasaki is remembered in Japan, and the story of how the postwar study of Japan in the United States and the West was influenced by Cold War politics. Ways of Forgetting, Ways of Remembering offers urgent insights by one of our greatest interpreters of the past into how citizens of democracy should deal with their history and, as Dower writes, “the need to constantly ask what is not being asked.”
Between the 1890s and the Vietnam era, many thousands of American Protestant missionaries were sent to live throughout the non-European world. They expected to change the people they encountered, but those foreign people ended up transforming the missionaries. Their experience abroad made many of these missionaries and their children critical of racism, imperialism, and religious orthodoxy. When they returned home, they brought new liberal values back to their own society. Protestants Abroad reveals the untold story of how these missionary-connected individuals left an enduring mark on American public life as writers, diplomats, academics, church officials, publishers, foundation executives, and social activists. --
The Institute of Pacific Relations was a pioneering intellectual-political organization that shaped public knowledge and both elite and popular discourse throughout the Asia-Pacific region and beyond during the inter-war years. Inspired by Wilsonian internationalism after the 1919 formation of the League of Nations, it grew to become an international and national non-governmental think-tank providing expertise on Asia and the Pacific. This book investigates post-League Wilsonian internationalism with respect to two critical issues: the nation state and the conception of the Asia-Pacific region; both issues broach a range of contentious subjects including colonialism, orientalism, racism and war. Akami's study of the Institute of Pacific Relations offers insight into the formation of the dominant ideologies and institutions of regional and international politics in the Pacific during the inter-war years, and provides an interesting perspective on Japan's relations with countries including the USA and Australia.