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Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the "founder of modern conservatism" - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of "Burkean conservatism"--a political philosophy which upholds "the authority of tradition," the organic, historic conception of society, and the necessity of order, religion, and property--has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. This volume demonstrates, for the first time, that the transformation of Burke into the "founder of conservatism" was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a "conservative" political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.
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A provocative biography of Edmund Burke, the underappreciated founder of modern conservatism Edmund Burke is both the greatest and the most underrated political thinker of the past three hundred years. A brilliant 18th-century Irish philosopher and statesman, Burke was a fierce champion of human rights and the Anglo-American constitutional tradition, and a lifelong campaigner against arbitrary power. Once revered by an array of great Americans including Presidents Theodore Roosevelt and Woodrow Wilson, Burke has been almost forgotten in recent years. But as politician and political philosopher Jesse Norman argues in this penetrating biography, we cannot understand modern politics without him. As Norman reveals, Burke was often ahead of his time, anticipating the abolition of slavery and arguing for free markets, equality for Catholics in Ireland, responsible government in India, and more. He was not always popular in his own lifetime, but his ideas about power, community, and civic virtue have endured long past his death. Indeed, Burke engaged with many of the same issues politicians face today, including the rise of ideological extremism, the loss of social cohesion, the dangers of the corporate state, and the effects of revolution on societies. He offers us now a compelling critique of liberal individualism, and a vision of society based not on a self-interested agreement among individuals, but rather on an enduring covenant between generations. Burke won admirers in the American colonies for recognizing their fierce spirit of liberty and for speaking out against British oppression, but his greatest triumph was seeing through the utopian aura of the French Revolution. In repudiating that revolution, Burke laid the basis for much of the robust conservative ideology that remains with us to this day: one that is adaptable and forward-thinking, but also mindful of the debt we owe to past generations and our duty to preserve and uphold the institutions we have inherited. He is the first conservative. A rich, accessible, and provocative biography, Edmund Burke describes Burke's life and achievements alongside his momentous legacy, showing how Burke's analytical mind and deep capacity for empathy made him such a vital thinker-both for his own age, and for ours.thread on pub day of what people at basic like about it (editors) "You won't find a more impressive political philosopher than the 18th-century MP who more or less invented Anglosphere conservatism. And you won't find a pithier, more readable treatise on his life and works than this one." --Wall Street Journal
Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the 'founder of modern conservatism' - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of 'Burkean conservatism' - a political philosophy which upholds 'the authority of tradition', the organic, historic conception of society, and the necessity of order, religion, and property - has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. Emily Jones demonstrates, for the first time, that the transformation of Burke into the 'founder of conservatism' was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a 'conservative' political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.
"Conservatism focuses on an exemplary core of France, Britain, Germany and the United States. It describes the parties, politicians and thinkers of the right, bringing out strengths and weaknesses in conservative thought"--Provided by publisher.
This book is a study of pragmatic conservatism, an underappreciated tradition in modern American political thought, whose origins can be located in the ideas of Edmund Burke. Beginning with an exegesis of Burke's thought, it goes on to show how three twentieth-century thinkers who are not generally recognized as conservatives—Walter Lippmann, Reinhold Niebuhr, and Peter Viereck—carried on the Burkean tradition and adapted it to American democracy. Pragmatic conservatives posit that people, sinful by nature, require guidance from traditions that embody enduring truths wrought by past experience. Yet they also welcome incremental reform driven by established elites, judiciously departing from precedent when necessary. Mindful that truth is never absolute, they eschew ideology and caution against both bold political enterprises and stubborn apologies for the status quo. The book concludes by contrasting this more nuanced brand of conservatism with the radical version that emerged in the wake of the post-war Buckley revolution.
An acclaimed portrait of Edmund Burke, Thomas Paine, and the origins of modern conservatism and liberalism In The Great Debate, Yuval Levin explores the roots of the left/right political divide in America by examining the views of the men who best represented each side at its origin: Edmund Burke and Thomas Paine. Striving to forge a new political path in the tumultuous age of the American and French revolutions, these two ideological titans sparred over moral and philosophical questions about the nature of political life and the best approach to social change: radical and swift, or gradual and incremental. The division they articulated continues to shape our political life today. Essential reading for anyone seeking to understand the basis of our political order and Washington's acrimonious rifts today, The Great Debate offers a profound examination of what conservatism, progressivism, and the debate between them truly amount to.
This biography of statesman Edmund Burke (1730–1797), covering three decades, is the first to attend to the complexity of Burke’s thought as it emerges in both the major writings and private correspondence. David Bromwich reads Burke’s career as an imperfect attempt to organize an honorable life in the dense medium he knew politics to be.
Edmund Burke (1730-1797) was one of the most profound, versatile, and accomplished thinkers of the eighteenth century. Born and educated in Dublin, he moved to London to study law, but remained to make a career in English politics, completing A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) before entering the political arena. A Member of Parliament for nearly thirty years, his speeches are still read and studied as classics of political thought, and through his best-known work, Reflections on the Revolution in France (1790) he has continued to exercise a posthumous influence as `the father of conservatism'. This is the first full, scholarly biography of Burke for over a generation, to be completed in two volumes. The first volume covers the years between 1730-1784, and describes his Irish upbringing and education, early writing, and his parliamentary career throughout the momentous years of the American War of Independence. Lavishly illustrated, it provides an authoritative account of the complexity and breadth of Burke's philosophical and political writing and examines its origins in his personal experiences and the political world of his day. This outstanding book will be be required reading for anybody seeking a fuller understanding of eighteenth-century history, philosophy, and political thought.
CORE CONSERVATISM: Edmund Burke’s Landmark Definition asserts the classic view that Edmund Burke defined the foundations of modern conservative thought. It does so by citing extensively the historic evidence provided by Burke himself in his Reflections on the Revolution in France. CORE CONSERVATISM defies the revisionist doubts of academic historians like Dr Emily Jones in her 2019 paperback, “Edmund Burke and the invention of Modern Conservatism 1830-1914”. CORE CONSERVATISM makes the full text of Edmund Burke’s classic statement of Conservative thinking accessible and more comprehensible by providing • A Structure and Contents index to the 96,000 word text written originally as a continuous letter without any chapters or headings • A universal number referencing system for the 400 paragraphs of the original text • An Introduction for those with no previous knowledge of Edmund Burke or his Reflections • A 10,000 word summary of Edmund Burke’s political philosophy, citing extensively from Edmund Burke’s own Reflections • The author’s personal distillation of Edmund Burke’s thinking in his Reflections to 3 Primary Principles and 10 key tenets of modern Conservative doctrine CORE CONSERVATISM is essential reading for both convinced Conservatives and for students of politics and history. It highlights the critical role of Christianity in the formation of Conservative thinking in the English speaking nations and challenges the Materialistic worldview of today’s western intelligentsia.