Download Free Edith Stein And Regina Jonas Book in PDF and EPUB Free Download. You can read online Edith Stein And Regina Jonas and write the review.

This ground-breaking book examines the lives of two extraordinary, religious women. Both Edith Stein and Regina Jonas were German Jewish women who demonstrated 'deviant' religious desires as they pursued their spiritual paths to serve their communities during the Holocaust. Both were religious visionaries viewed as iconoclasts in their own times. Stein, the first woman to receive a doctorate in philosophy from Husserl, the founder of phenomenology, claimed her Jewish identity while she was still a cloistered Carmelite nun. Jonas, the first woman rabbi in Jewish history, served as a rabbi in Berlin and Theresienstadt concentration camp. A study of a contemplative and a rabbi, the book ranges across many spiritual and theological questions, not least it offers a remarkable exploration of the theology of spiritual resistance. For Stein, this meant redemption and the transmutation of suffering on the cross; for Jonas, acts of compassion bring the face of God into our presence.
Joyce Avrech Berkman interprets Edith Stein’s autobiography as time and space bound, yet arrestingly transgressive. She probes the origins, nature, and afterlife of Stein’s work, which sheds light on Stein’s response to Nazi antisemitism and the roots of her key philosophical and spiritual concerns.
"An eminent philosopher, educator, and advocate for women who became a Discalced Carmelite nun, edith Stein (1891-1942) died like many millions of others of Jewish ancestry in the Auschwitz concentration camp, a victim of Nazi genocide. today she is increasingly recognized as a major figure of our times. ..." [from back cover]
To help celebrate the fourth centenary of the birth of St. John of the Cross in 1542, Edith Stein received the task of preparing a study of his writings. She uses her skill as a philosopher to enter into an illuminating reflection on the difference between the two symbols of cross and night. Pointing out how entering the night is synonymous with carrying the cross, she provides a condensed presentation of John's thought on the active and passive nights, as discussed in The Ascent of Mount Carmel and The Dark Night. All of this leads Edith to speak of the glory of resurrection that the soul shares, through a unitive contemplation described chiefly in The Living Flame of Love. In the summer of 1942, the Nazis without warrant took Edith away. The nuns found the manuscript of this profound study lying open in her room. Because of the Nazis' merciless persecution of Jews in Germany, Edith Stein traveled discreetly across the border into Holland to find safe harbor in the Carmel of Echt. But the Nazi invasion of Holland in 1940 again put Edith in danger. The cross weighed down heavily as those of Jewish birth were harassed. Sr. Teresa Benedicta of the Cross's superiors then assigned her a task they thought would take her mind off the threatening situation. The fourth centenary of the birth, of St. John of the Cross (1542) was approaching, and Edith could surely contribute a valuable study for the celebration. It is no surprise that in view of her circumstances she discovered in the subject of the cross a central viewpoint for her study. A subject like this enabled her to grasp John's unity of being as expressed in his life and works. Using her training in phenomenology, she helps the reader apprehend the difference in the symbolic character of cross and night and why the night-symbol prevails in John. She clarifies that detachment is designated by him as a night through which the soul must pass to reach union with God and points out how entering the night is equivalent to carrying the cross. Finally, in a fascinating way Edith speaks of how the heart or fountainhead of personal life, an inmost region, is present in both God and the soul and that in the spiritual marriage this inmost region is surrendered by each to the other. She observes that in the soul seized by God in contemplation all that is mortal is consumed in the fire of eternal love. The spirit as spirit is destined for immortal being, to move through fire along a path from the cross of Christ to the glory of his resurrection. Book includes two photos and fully linked index.
For the fourth volume in this series the Editor has chosen articles about the recently beatified Carmelite nun and philosopher convert, St. Teresa Benedicta of the Cross/Edith Stein. Six authors examine the life, thought, martyrdom and beatification. Included is the full text of the homily given by Pope John Paul II at the beatification ceremonies in Cologne on May 1, 1987. Homily at Beatification "For Edith Stein baptism as a Christian was by no means a break with her Jewish heritage. Quite the contrary, she said: 'I had given up my practice of the Jewish religion as a girl of 14. My return to God made me feel Jewish again.' She was always mindful of the fact that she was related to Christ 'not only in a spiritual sense, but also in blood terms.' She suffered profoundly from the pain she caused her mother through her conversion to Catholicism. She continued to accompany her to services in the synagogue and to pray the psalms with her. In reaction to her mother's observation that it was possible for her to be pious in a Jewish sense as well, she answered: 'Of course, seeing as it is something I grew up with.'" Pope John Paul II, May 1, 1987 Address to Jewish Central Council "Today the Church is honoring a daughter of Israel who remained faithful, as a Jew, to the Jewish people, and, as a Catholic, to our crucified Lord Jesus Christ. Together with millions of fellow believers she endured humiliation and suffering culminating in the final brutal drama of extermination, the Shoah. In an act of heroic faith Edith Stein placed her life in the hands of a holy and just God, whose mysteries she had sought to understand better and to love throughout her entire life. May the day of her beatification be a day for all of us to join together in praising God, who has done marvelous works through his saints and exalted himself through the People of Israel. Let us pause in reverent silence to reflect on the terrible consequences which can arise from a denial of God and from collective racial hatred. . . ." Pope John Paul II, May 1, 1987
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.