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"This volume contains some key essays by French thinker Edgar Morin on the subject of complexity, and specifically on what Morin calls complex thought."--Pub. desc.
An incisive political tract that calls for a return to humanist values: equality, liberty, a return to community, mutual respect, freedom from poverty, and an end to theocracy and fundamentalism. The authors argue that a return to these values constitutes “a path to hope,” leading the way out of the present worldwide malaise brought on by economic collapse, moral failure, and an ignorance of history. For the authors, 20th-century fascism was no mere abstraction—it was a brutal system brought on by a similar malaise, a system they fought against. The uncertainly of our current political moment gives their book special urgency. The Path to Hope is written by two esteemed French thinkers—Stephane Hessel, editor of the 1948 Universal Declaration of Human Rights, and renowned philosopher and sociologist Edgar Morin. Their writings have become bestsellers throughout Europe, and have also become foundational documents underpinning the worldwide protest movement.
Summary: Edgar Morin, one of the leading figures in European thought, challenges us to think differently about our past, our present, and our future. Morin points to the development of a planetary culture that is not homogenizing or fragmented, and the need to recognize complexity, uncertainty, and ambiguity as potential sources of creativity, learning, and transformation. Given the uncertainty of our journey, Morin presents "complex thought" as a way to overcome the "crisis of the future," and stresses the importance of solidarity.
"The reform in thinking is a key anthropological and historical problem. This implies a mental revolution of considerably greater proportions than the Copernican revolution. Never before in the history of humanity have the responsibilities of thinking weighed so crushingly on us. --- History has not reached a stagnant end, nor is it triumphantly marching towards the radiant future. It is being catapulted into an unknown adventure." - Edgar Morin --- In 1969, California is not just the new Eldorado, it is the crucible where civilization is accelerating, self-destructs, and is reborn. It's the probe of Spaceship Earth. It's the hippy phenomenon, the communes, the ecological movement, the great collective ceremonies like park-ins and rock concerts, the flourishing of sects ranging from mystics to Marxists, the experience of "weed" and "acid." These are all temporary images and elements of a search for a new truth, a new religion, a new society. Long before it became fashionable for European intellectuals to write about their voyages to the United States, Edgar Morin, one of France's leading intellectual figures and, at that time, known as a path-breaking and innovative sociologist and researcher of popular culture, recounts the story of his experiences in the cauldron of change that was California, including his encounters with some of the leading minds of that time. Now translated in English, California Journal combines Morin's account of his experiences with his own search for answers to fundamental questions about the human condition. For a few months, the author had a profound feeling of being drawn into the heart of the "great questions," played out personally and societally. The result is an engaging and prophetic work that has as much if not more to offer today than it did when it was first published in French.
Method: The Nature of Nature is the first of several volumes exposing Edgar Morin's general systems view on life and society. The present volume maintains that the organization of all life and society necessitates the simultaneous interplay of order and disorder. All systems, physical, biological, social, political and informational, incessantly reshape part and whole through feedback, thereby generating increasingly complex systems. For continued evolution, these simultaneously complementary, concurrent, and antagonistic systems require a priority of love over truth, of subject over object, of Sy-bernetics over cybernetics.
A classic work that explores the nexus of the cinematic image and the human mind - at last available in English!
This book is perhaps the first systematic treatment of politics from the perspective of cultural psychology. Politics is a complex that psychology usually fails to understand— as it assumes a position in society that attempts to be free of politics itself. Politics is associated both with an everyday practice, and the dynamics of globalization; with the way group conflicts, ideologies, social representations and identities, are lived and co-constructed by social actors. The authors of the book address these issues through their research grounded in different parts of the world, on democracy and political order, the social representation of power, gender studies, the use of metaphors and symbolic power in political discourse, social identities and methodological questions. The book will be used by social and political psychologists but is also of interest to the other social sciences: political scientists, sociologists, anthropologists, educationalists, and it is at a level where sophisticated lay public would be able to appreciate its coverage. Its use in upperlevel college teaching is possible, and expected at graduate/postgraduate levels.
Looking Back on the End of the World raises provocative questions about the possibilities of critical knowledge in social systems that seem to have surpassed history. First published in 1989, Looking Back on the End of the World raises provocative questions about the possibilities of critical knowledge in social systems that seem to have surpassed history. Unlike recent works that make history end with the consumer, or project the conflict between the capitalist and the oppressed into the future, the writers in these essays perform a much more basic task: they argue that we can now think through the end of the world. The idea of a unified world, they claim, has given way to new sensibilities about history. The essays evaluate current negative obsessions such as apocalypse and the elimination of difference, and offer positive approaches to the gamble of thinking required in a society without traditional subjects and institutions. Capitalism, the book argues, has changed all the rules of the game, and any nostalgia for starting from the familiar in terms of intellectual critique is doomed. Collectively, the authors sketch the unfamiliarity of the new, those moments when our categories dissolve in the face of connections and relations that announce all sorts of ends. And other things besides. Contributors: Jean Baudrillard, Gunter Gebauer, Dieter Lenzen, Edgar Morin, Gerburg Treusch-Dieter, Paul Virilio