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Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.
The author of the world wide best-seller, Small Is Beautiful, now tackles the subject of Man, the World, and the Meaning of Living. Schumacher writes about man's relation to the world. man has obligations -- to other men, to the earth, to progress and technology, but most importantly himself. If man can fulfill these obligations, then and only then can he enjoy a real relationship with the world, then and only then can he know the meaning of living. Schumacher says we need maps: a "map of knowledge" and a "map of living." The concern of the mapmaker--in this instance, Schumacher--is to find for everything it's proper place. Things out of place tend to get lost; they become invisible and there proper places end to be filled by other things that ought not be there at all and therefore serve to mislead. A Guide for the Perplexed teaches us to be our own map makers. This constantly surprising, always stimulating book will be welcomed by a large audience, including the many new fans who believe strongly in what Schumacher has to say.
Central to the Christian life is the practice of prayer. But what, theologically speaking, is going on when we pray? What does prayer have to do with religious belief and action? Does prayer make a difference? Prayer: A Guide for the Perplexed addresses these and other key questions regarding the Christian theology of prayer. Beginning with Evagrius of Ponticus's 'On Prayer', Ashley Cocksworth finds in this early document a profound expression of the 'integrity' of the experience of prayer and theological thought. Seeking throughout to integrate systematic theology and the spirituality of prayer, individual chapters explore the meaning of some of the core doctrines of lived Christian faith – the Trinity, creation, providence, and the Christian life – as they relate to the practice of prayer. Complete with an annotated bibliography of sources on prayer to promote further reading, this volume appeals to academics and general readers alike.
An upper-level introduction to the most influential Protestant theologian of the 20th century by one of the leading young Barth scholars.
Persecuted gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage.
This book is a response to the growing recognition of Receptive Ecumenism as a concept and process that has the potential to bring about the greater flourishing of the Church, both within denominations and across the Church universal.
In recent bilateral ecumenical dialogue the aim of the dialogue has been to reach some form of doctrinal consensus. The three major chapters of the book discuss the variety of forms of doctrinal consensus found in ecumenical dialogues among Anglicans, Lutherans and Roman Catholics. In general, the dialogue documents argue for agreement/consensus based on commonality or compatibility. Each of the three dialogue processes has specific characteristics and formulates its argument in a unique way. The Lutheran-Roman Catholic dialogue has a particular interest in hermeneutical questions and proposes various forms of "differentiated" or perspectival forms of consensus. The Anglican-Roman Catholic dialogue emphasises the correctness of interpretations. The documents consciously look towards a "common future", not the separated past.
Aquinas and Calvin on Romans is a comparative analysis of John Calvin's and Thomas Aquinas's commentaries on Romans with a focus on our participation in God's work of salvation. The study accomplishes two principle goals: it demonstrates that Calvin's critiques of his "scholastic" opponents arising from his reading of Romans fail to find a target in Aquinas's interpretation while Calvin's principle positive assertions are upheld by Aquinas as well; and itillustrates the nonparticipatory dimensions of Calvin's thought and how those dimensions create difficulties in his reading of Romans--difficulties not found in Aquinas's more participatory reading. CharlesRaith further suggests how Calvin's interpretation, especially on the topics of justification and merit, should be augmented by Aquinas's thought. Raith then rereads Calvin's criticisms of the Council of Trent in light of these suggestions.
Insofar as the twentieth century has often been referred to as 'the ecumenical century', the twenty-first seems poised to become known as 'the century of World Christianity'. Into this situation, the present study seeks to show the ongoing relevance of Wolfhart Pannenberg's ecclesiological and ecumenical proposals and, in doing so, finds that his eschatologically-oriented and historically-rooted emphasis upon an 'open-ended distinctiveness' is exactly the kind of corrective that the emerging theological paradigm of World Christianity needs if it wants not only to stay contextually 'open-ended', but remain 'distinctively' Christian in outlook and character as well. Towards that end, the book begins with the story of ecclesiology's definitional expansion (from the time of the Reformation to now) before tracing the biographical and ideational roots of Pannenberg's overall programme. The study then proceeds by outlining the main contours of Pannenberg's ecclesiology and ecumenism, especially as such pertain to World Christianity. In this regard, several facets of Pannenberg's thought are highlighted for consideration, including his understanding of 'the church as sign of the kingdom', his doctrine of 'participation in Christ', his reassertion of the church's missionary task, his (underdeveloped) 'personalist' and 'social' thought-structures, his (ironically relevant) 'Constantinianism', his (directly relevant yet abstract) notion of 'creative love', and his views concerning contextualization and the ecumenical potential of the Nicene-Constantinopolitan Creed of 381. While much that is here developed serves as a healthy corrective for an emerging theological paradigm that is still maturing, some surprising critical insights arise that also flow the other way.