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Modern ecumenism traces its roots back to the 1910 World Missionary Conference in Edinburgh. Celebrating a Century of Ecumenism brings readers up to date on one hundred years of global dialogue between many different church traditions, including Anglican, Lutheran, Methodist, Roman Catholic, Pentecostal, Evangelical, Orthodox, Baptist, Disciples of Christ, Oriental Orthodox, and more. Eighteen essays by authors representing a wide spectrum of denominational interests outline the achievements of this movement toward unity. The first part of the book focuses on multilateral dialogue that involved a variety of churches attempting to delineate common ground, with considerable progress reported. The second part describes bilateral discussions between two churches or groups of churches. Celebrating a Century of Ecumenism is one small marker along the way to the unity that many Christians desire, and the report it provides will encourage those involved in ecumenical discussions. Contributors: S. Wesley Ariarajah Peter C. Bouteneff Ralph Del Colle Lorelei F. Fuchs Donna Geernaert Jeffrey Gros Helmut Harder William Henn Margaret O'Gara John A. Radano Cecil M. Robeck Jr. Ronald G. Roberson William G. Rusch Mary Tanner Geoffrey Wainwright Jared Wicks Susan K. Wood
How has Christian tradition developed its understanding of the problem of salvation for non-Christians? How do the Christian churches appraise the spiritual values of those other religions whose members collectively make up the majority of mankind? Christianity and the Wider Ecumenism explores the growing shift from efforts toward unity within Christianity to broader, more far-reaching attempts at greater harmony among world religions (the "wider ecumenism"). Editor Peter Phan traces the trend back to the Second Vatican Council (1962-65) but notes that, in the last ten years or so, the movement has become pronounced. in addition to Vatican II, the World Council of Churches has established a Dialogue with People of Living Faiths and ideologies. Also, the growing number of courses on campus in comparative religions testifies to the critical importance of interfaith studies and dialogue in our religiously plural world. Despite resistance by some Christians to this new trend, there is a willingness on the part of others to support the "wider ecumenism," even to abandon any claim to Christ's/Christianity's uniqueness, definitiveness, absoluteness, and superiority. They rightly point to the need for faith in God as Absolute Mystery, to Christian praxis in favor of justice and freedom, and to the enormous historical suffering and conflicts, caused by the myth of Christian uniqueness. They add that we live today in a world village in which dialogue with other religionists and societies, as full equals, is imperative, perhaps for our very survival. Not mere contact but active cooperation and mutual understanding is required now more than ever to deal with urgent global issues involving mass poverty and starvation, religious fanaticism, the threat to the environment, and the omnipresent danger of nuclear destruction. These problems are far too important to be left to governments. The essays in this volume are the Product of fifty leading scholars, from across the Christian spectrum, seeking to clarify and to affirm the immense significance of interreligious dialogue for Christianity in our new planetary society.
By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church--in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers--now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants. Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.
What is Ecumenism? Is Christian unity a legitimate hope or just a pious illusion? The aim of this book is to analyze the real obstacles that stand in the path to unity and to propose solutions, where these are possible. Distinguished authors from the main Christian denominations offer a unique insight into the problem of Christian divisions and the relationships between Christian communities. This work is not a politically correct exercise in diplomacy; rather, it informs the reader about the actual state of the ecumenical dialogue.
Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.
An overview of the history, content and future of the modern ecumenical movement, with particular attention to Catholic leadership and the results of dialogues among the churches. +
Luthern pastor Alton M. Motter, a veteran of decades of ecumenical efforts, offers a short, readable book giving the basic facts about the ecumenical movement. a valuable resource including 71 often asked questions and their answers.
In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).
Ecumenism is generally done by theologians, but as Charles Morerod, OP makes clear in this groundbreaking book the divisions between Christians often have at their roots different philosophical pre-understandings. Furthermore, ecumenical dialogue itself is often conceived along lines similar to the progress one might hope to make in reconciling divergent scientific paradigms. Morerod sheds much needed light on the ecumenical issues and approaches that offer a path toward Christian unity.
What is Ecumenism? Is Christian unity a legitimate hope or just a pious illusion? The aim of this book is to analyze the real obstacles that stand in the path to unity and to propose solutions, where these are possible. Distinguished authors from the main Christian denominations offer a unique insight into the problem of Christian divisions and the relationships between Christian communities. This work is not a politically correct exercise in diplomacy; rather, it informs the reader about the actual state of the ecumenical dialogue.