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In Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the proto-Muslim communitarian movement (1st/7th century).
This book dedicated to Suraiya Faroqhi shows that the early modern world was not only characterized by its having been split up into states with closed frontiers. Writing history “from the bottom”, by treating the Ottoman Empire and other countries as “subjects of history”, reduces the importance of political borders for doing historical research. Each social, economic and religious group had its own world-view and in most of the cases the borders of these communities were not identical with the political frontiers. Regarding the Ottoman Empire and the other early modern states as systems of different ecumenical communities rather than only as political units offers a different approach to a better understanding of the various ways in which their subjects interacted. In this context the term ecumenical community designates social, religious and economic groups building up cross-border communities. Different ecumenical communities overlapped within the boundaries of a state or in a specific area and gave them their distinctive characters. This festschrift for Suraiya Faroqhi aims to describe some of the close contacts between various ecumenical communities within and beyond the Ottoman borders.
In Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the proto-Muslim communitarian movement (1st/7th century).
Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.
A study that assesses the political history of religious dialogue in the European Community, detailing close relations between churchmen and high-ranking officials in European institutions immediately after the 1950 Schuman Declaration
A visionary church leader here offers fifty probing, carefully compiled testimonies-- sermons, addresses, and writings--that serve as "pericopes for pilgrims on the ecumenical way through the wilderness of schism."
Bound Together is a unique resource that addresses the intrinsic relationship between social justice issues and local faith and ecumenical community building. Bos articulates the theological warrants for ecumenical and interfaith ministry at a local level, showing how neighboring congregations of various denominations or faiths, simply by virtue of their common relationship to a surrounding community, have a theological connection that can cooperatively undergird joint ministry ventures. He explores how congregations or denominations of the same or different faiths can combine their resources and design a common strategy or program in response to the needs and assets of their particular community. To demonstrate, he takes a close look at both the African American denominations and the theology of the laity movement.
What is Ecumenism? How and when did it start? What are its goals and how will they affect the future of the Christian churches? This book answers these questions and examines the remarkable story of new encounters between Orthodox, Roman Catholic, Anglican, Old Catholic, and most Protestant churches. Most of these churches have been divided for centuries over issues of theology, faith, and practice. Ecumenism seeks to reconcile these differences and to bring the churches together into a new unity based on their commonalities and their understanding of Christian faith. Here, FitzGerald traces the history of the churches and their divisions and focuses on the ways in which the Ecumenical movement began and the efforts that have been made to assist the churches in overcoming age-old strife, animosity, and misunderstanding. For centuries, Christian churches have remained divided over their doctrinal differences, but beginning in the late nineteenth century, churches and their members slowly began to emerge from their isolation. They began to abandon competition, mistrust, and misunderstanding in an effort to seek out their common interests and faith through meetings and organizations meant to bring them together. The encounters between the churches led to proposals for common prayers for unity, and for common witness in society. While not without difficulty, these encounters have fostered a renewal in Christian theology, worship, and witness, affecting all levels of church life. The process has touched Christians all over the world in various ways. FitzGerald carefully traces the history of the movement and its impact on the churches themselves, as well as the believers who attend them, making this important reading for all Christians and anyone interested in learning more about church division and efforts to restore unity.
This volume brings together original essays by both seasoned professionals and emerging scholars who examine state-of-the-art scholarship and pedagogy in ecologically-alert theology. Authors assess what various theologians have to offer, and draw implications for reshaping religious and environmental studies, as well as preparing the next generations of church leaders or pastoral workers. What needs to be done, these authors ask, to bring biblical studies, systematics, social ethics, practical theology, spiritual formation, and liturgy up to speed with eco-justice thought and action on environmental questions?