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Volume 2 (1948-1968) first appeared in 1970. It covers the history of the World Council of Churches from its first assembly at Amsterdam to its fourth assembly at Uppsala, Sweden; analyzes the development of regional ecumenical organizations; and recounts the impact of the Second Vatican Council on the ecumenical witness of the Roman Catholic Church.
Bringing together political, diplomatic, economic, cultural, and contemporary history, this book explores why and how European integration came to pass. It tells a fascinating story of ideals and realpolitik, political dreams and geographical realities, and planning and chaos. Mathieu Segers reveals that the roots of today's European Union lie deep in Europe's past and encompass more than war and peace, or diplomacy and economics. Based on original archival and primary source research, Segers provides an integrated history of the beginnings of European integration and the emergence of post-war Western Europe and today's European Union. The Origins of European Integration offers a broad perspective on the genealogy of post-war Western Europe, providing readers with a deeper understanding of contemporary European history and the history of transatlantic relations.
Scholars of history, law, theology and anthropology critically revisit the history of human rights.
"A critical engagement of the ecumenical movement's approach to ethical and economic issues, Ecumenical Babel updates a line of criticism articulated by Dietrich Bonhoeffer, Paul Ramsey, and Ernest W. Lefever. Arguing for the continuing importance of Christian ecumenism, Jordan J. Ballor seeks to correct the errors created by the imposition of economic ideology onto the social witness of ecumenical Christianity as represented by the Lutheran World Federation, the newly formed World Communion of Reformed Churches, and the World Council of Churches. Ecumenical Babel is a voice for sustained ecumenical dialogue, vital ecclesiastical witness, and individual Christian conscience"--Back cover.
The Anglican Bishop George Bell (of Chichester) and the General Secretary of the World Council of Churches, Willem A. Visser’t Hooft (of Geneva) exchanged hundreds of letters between 1938 and 1958. The correspondence, reproduced and commented upon here, mirrors the efforts made across the ecumenical movement to unite the Christian churches and also to come to terms with an age of international crisis and conflict. In these first decades of the World Council, it was widely felt that the Church could make a noteworthy contribution to the mitigation of political tensions all over the world. That’s why Bell and Visser’t Hooft talked not only to bishops and the clergy, but also to the prime ministers and presidents of many countries. They raised their voices in memoranda and published their public letters in important newspapers. This was the World Council’s most successful period.
Freedom of thought and conscience -- The right to change religion or belief -- In community with others -- Conclusion.
Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.
"Theology and the Political: Theo-political Reflections on Contemporary Politics in Ecumenical Conversation, edited by Alexei Bodrov and Stephen M. Garrett, is the fruit of Orthodox, Catholic, and Protestant conversations from East and West concerning the retrieval of theological discourse for political praxis, theo-political structural analysis of secularity/post-secularity, and distinct political engagement from varying Christian traditions that not only offer political critique but criticism of its particular tradition. This edited volume is animated by the motif of political action as witness in a missional key and makes a unique interdisciplinary contribution to the field of political theology that invites further reflection on the gospel instantiated in various cultural contexts in light of the boundary-crossing nature of mission and theological discourse"--
Kirchen in Europa haben eine spezifische Erfahrungs-Geschichte mit ihrer Verhältnisbestimmung zur Nation. Obwohl im Prinzip darüber einig, dass der christliche Glaube in seiner Grundtendenz von einem übernationalen, ja universalistischen Charakter geprägt ist, wird spätestens seit dem 19. Jahrhundert immer wieder gefragt, ob nicht doch Nation und nationale Identität zur Schöpfung Gottes gehören. Gegenwärtig wird das in den Kirchen Europas kontrovers diskutiert, eng verbunden mit Erfahrungen von Migration. "Nation" klingt anders für protestantische Minderheitskirchen als für orthodoxe oder römisch-katholische Kirche in ehemals kommunistischen Staaten und wieder anders für deutsche Kirchen, die ihre Verquickung mit dem Nationalsozialismus verarbeiten müssen. Können Nationalbewusstsein und gegenwärtige Migrationserfahrungen zusammengehen? Haben die Kirchen in ökumenischer Perspektive dazu etwas Spezifisches zu sagen? Mit diesen Fragen beschäftigt sich dieser Tagungsband der Societas Oecumenica. Mit Beiträgen von Elzbieta Adamiak, Niko Huttunen, Petre Maican, Ivana Noble, Friederike Nüssel, Peter Phan, Hector Scerri, Peter-Ben Smit, Andrea Strübind, Ulrike Link-Wieczorek, Kaholi Zhimomi Churches in Europe have specific historical experiences regarding their relationship with the nation. Although in principle it is agreed that the Christian faith is in its basic tendency shaped by a supranational, even universalistic character, since the 19th century at the latest it has been repeatedly asked whether nation and national identity do not belong to God's creation. At present this is controversially discussed in the churches of Europe, closely connected with experiences of migration. Can national consciousness and current migration experiences go together? Do churches have anything specific to say about this in an ecumenical perspective? These are the questions addressed in this conference volume of the Societas Oecumenica.
Modern ecumenism traces its roots back to the 1910 World Missionary Conference in Edinburgh. Celebrating a Century of Ecumenism brings readers up to date on one hundred years of global dialogue between many different church traditions, including Anglican, Lutheran, Methodist, Roman Catholic, Pentecostal, Evangelical, Orthodox, Baptist, Disciples of Christ, Oriental Orthodox, and more. Eighteen essays by authors representing a wide spectrum of denominational interests outline the achievements of this movement toward unity. The first part of the book focuses on multilateral dialogue that involved a variety of churches attempting to delineate common ground, with considerable progress reported. The second part describes bilateral discussions between two churches or groups of churches. Celebrating a Century of Ecumenism is one small marker along the way to the unity that many Christians desire, and the report it provides will encourage those involved in ecumenical discussions. Contributors: S. Wesley Ariarajah Peter C. Bouteneff Ralph Del Colle Lorelei F. Fuchs Donna Geernaert Jeffrey Gros Helmut Harder William Henn Margaret O'Gara John A. Radano Cecil M. Robeck Jr. Ronald G. Roberson William G. Rusch Mary Tanner Geoffrey Wainwright Jared Wicks Susan K. Wood