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Stacey Campbell, a respected teacher and regular and high-profile recipient of the gift of ecstatic prophecy, explains the ins and outs of this remarkable mode of prophecy.
Ecstatic prophecy is a form of prophecy in which the prophet is completely overtaken by the Holy Spirit--body, soul, and spirit--and prophesies almost as an oracle. In Ecstatic Prophecy, Stacey Campbell, a respected teacher and regular and high-profile recipient of this gift, explains the ins and outs of this remarkable mode of prophecy. She takes readers through biblical and early church examples of ecstatic prophecy and uncovers the history of its occurrence until modern times. She also examines how those with this gift can mature in it, avoid deception by testing spirits, and use this method of prophesying to grow closer to God and to reveal Jesus. This unique book will be compelling to anyone who follows prophetic literature and movements, as well as to those who may be experiencing ecstatic prophecy without understanding it.
"This study of radical prophecy in seventeenth-century England explores the significance of gender in the thinking and behaviour of hundreds of religious visionaries between 1650 and 1700. The centrepiece of the work is a study of the Society of Friends, or Quakers, by far the largest and most successful of teh radical sectarian groups active during the period of the English civil war and the inter-regnum."--Jacket.
This informative survey presents the Old Testament prophets in an orderly format, making them accessible and understandable to readers of the Bible. The key feature of this introductory volume is the systematic outline and form. Each chapter summarizes the essential element of the prophet's message. The reader will have a basic foundation on which to build a growing understanding.
This study of radical prophecy in 17th-century England explores the significance of gender for religious visionaries between 1650 and 1700. Phyllis Mack focuses on the Society of Friends, or Quakers, the largest radical sectarian group active during the English Civil War and Interregnum. The meeting records, correspondence, almanacs, autobiographical and religious writings left by the early Quakers enable Mack to present a textured portrait of their evolving spirituality. Parallel sources on men and women provide a unique opportunity to pose theoretical questions about the meaning of gender, such as whether a "women's spirituality" can be identified, or whether religious women are more or less emotional than men.
The author completes in this volume his comprehensive analysis of the theology of the Old Testament. Preuss focuses on a detailed assessment of Israel's responses to God's acts of election and covenant with them as a people. This volume includes a full range of discussions about the social, political, ethical, and historical ramifictions of Israel's sense of "Primal Election".
This revised and enlarged edition of Joseph Blenkinsopp's 1983 book will be a welcome addition to the libraries of serious Biblical scholars. The author critically recounts the history of Israelite prophecy from a social-historical perspective.
Robert Gordon gathers together his most important essays on the Old Testament and on the ancient versions, adding an introduction which gives background comment and reflections on each essay. The Old Testament essays are divided into three groups: The Narrative Tradition, Prophecy from East to West, and Across, Behind and Beyond the Text. The essays on the ancient versions are divided into two sections: The Text and the Versions and The Targums, Chiefly to the Prophets.
Revised version of the author's thesis (Ph.D.)--Catholic University of America, Washington, D.C., 2009, titled: The question of the "cessation of prophecy" in ancient Judaism.
The focus of this study is upon ecstasy as the confusing antecedent of Corinthian glossolalia. Most commentators accept ecstasy as the most significant characteristic of the Corinthian Christian glossolalic phenomenon. This assumption is questioned in this research, because it needs to be clarified. It is contended that ecstasy is the confusing element because it was characteristic of the contemporary Corinthian mystery religious practice and that that background was carried into the Corinthian church thus colouring Paul’s treatment of the subject. It is not to be seen as an essential element of glossolalia. Most commentators agree that the glossolalic phenomenon in the Acts is different from that at Corinth. What then is a valid charismatic glossolalia? It is contended that the Acts draws attention to the only authentic cases (and they are three) of glossolalia in the Bible. The book of First Corinthians gives a corrective to an abuse, with no clear authentication of a gift. Paul gives guidelines necessitated by the background of religious ecstasy. Hence, instead of proposing ground rules for a valid spiritual expression, it becomes apparent that First Corinthians is giving a restrained corrective against an abuse of contemporary culture that masqueraded as an authentic Christian experience. It is ecstasy that is the confusing element to this picture. It should be added, that the Acts experiences speak of valid one-stage linguistic phenomena, whilst the gift to the church in 1 Corinthians is clearly a two-stage phenomenon. Bergsma, reflecting on the repetitious and almost daily "unsignificant (sic) revelations" of modern glossolalists, believes that they are "misguided or ... presumptuous. It is like the Himalayan Mountain in obstetrical labour and producing a mouse!” The preoccupation and emphasis is out of all proportion to the minimal benefits derived, and indeed the mischief it generates. The overall significance of the study is to provide a basis for authenticating a valid glossolalic expression, and all this comes from the foundation of the test case in Corinth, which in turn is dependent upon an understanding of ecstasy in the antecedent Mystery Religions of Corinthian contemporary society. Dr Clifford Wilson - himself a prolific author – urged: “Whatever else happens, you must publish the historic material, there are very few people who have any idea of the true background of glossolalia within their denominations”.