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The reign of the Byzantine Emperor Justinian (527–65) stands out in late Roman and medieval history. Justinian re-conquered far-flung territories from the barbarians, overhauled the Empire's administrative framework and codified for posterity the inherited tradition of Roman law. This work represents a modern study in English of the social and economic history of the Eastern Roman Empire in the reign of the Emperor Justinian. Drawing upon papyrological, numismatic, legal, literary and archaeological evidence, the study seeks to reconstruct the emergent nature of relations between landowners and peasants, and aristocrats and emperors in the late antique Eastern Empire. It provides a social and economic context in which to situate the Emperor Justinian's mid-sixth-century reform programme, and questions the implications of the Eastern Empire's pattern of social and economic development under Justinian for its subsequent, post-Justinianic history.
In the period I have chosen to bring before the reader, civilization was on the decline, and progress imperceptible, but the germs of a riper growth were still existent, concealed within the spreading darkness of medievalism. When Grecian science and philosophy seemed to stand on the threshold of modern enlightenment the pall of despotism and superstition descended on the earth and stifled every impulse of progress for more than fifteen centuries. The Yggdrasil of Christian superstition spread its roots throughout the Roman Empire, strangling alike the nascent ethics of Christendom, and the germinating science of the ancient world. Had the leading minds of that epoch, instead of expending their zeal and acumen on theological inanities, applied themselves to the study of nature, they might have forestalled the march of the centuries, and advanced us a thousand years beyond the present time...
During the first, stable period of the Principate (roughly from 27 BC to AD 235), when the empire reached its maximum extent, Roman society and culture were radically transformed. But how was the vast territory of the empire controlled? Did the demands of central government stimulate economic growth, or endanger survival? What forces of cohesion operated to balance the social and economic inequalities and high mortality rates? Why did Roman governments freeze the official religion while allowing the diffusion of alien, especially oriental, cults? Are we to see in their attitude to Christianity a policy of toleration—or simply confusion and a failure of nerve? These are some of the many questions posed in this book, which offers the first overall account of the society, economy and culture of the Roman empire. Addressed to non-specialist readers no less than to scholars, it breaks with the traditional historian's preoccupation with narrative and politics. As an integrated study of the life and outlook of the ordinary inhabitants of the Roman world, it deepens our understanding of the underlying factors in this important formative period of world history.
The first comprehensive study of Pliny the Elder’s economic thought—and its implications for understanding the Roman Empire’s constrained innovation and economic growth The elder Pliny’s Natural History (77 CE), an astonishing compilation of 20,000 “things worth knowing,” was avowedly intended to be a repository of ancient Mediterranean knowledge for the use of craftsmen and farmers, but this 37-book, 400,000-word work was too expensive, unwieldy, and impractically organized to be of utilitarian value. Yet, as Richard Saller shows, the Natural History offers more insights into Roman ideas about economic growth than any other ancient source. Pliny’s Roman Economy is the first comprehensive study of Pliny’s economic thought and its implications for understanding the economy of the Roman Empire. As Saller reveals, Pliny sometimes anticipates modern economic theory, while at other times his ideas suggest why Rome produced very few major inventions that resulted in sustained economic growth. On one hand, Pliny believed that new knowledge came by accident or divine intervention, not by human initiative; research and development was a foreign concept. When he lists 136 great inventions, they are mostly prehistoric and don’t include a single one from Rome—offering a commentary on Roman innovation and displaying a reverence for the past that contrasts with the attitudes of the eighteenth-century encyclopedists credited with contributing to the Industrial Revolution. On the other hand, Pliny shrewdly recognized that Rome’s lack of competition from other states suppressed incentives for innovation. Pliny’s understanding should be noted because, as Saller shows, recent efforts to use scientific evidence about the ancient climate to measure the Roman economy are flawed. By exploring Pliny’s ideas about discovery, innovation, and growth, Pliny’s Roman Economy makes an important new contribution to the ongoing debate about economic growth in ancient Rome.
Social Conflict in the Age of Justinian explores a range of often violent conflicts across the whole empire during AD 527-565. These conflicts were reflected at the ideological level and lead to intense persecution of intellectuals and Pagans as an ever more robust Christian ideological hegemony was established.
Duncan-Jones presents a series of studies and debates on interlocking themes which explore central areas of the Roman economy and the ways those areas connect and interact. The studies are grouped into five sections: Time and Distance, Demography and Manpower, Agrarian Patterns, The World of Cities, and Tax-payment and Tax-assessment.
Asia Minor under Rome was one of the wealthiest and most developed parts of the Empire, but there have been few modern studies of its economics. The twelve papers in this book, by an international team of scholars, work from literary texts, inscriptions, coinage and archaeology. They study the direct impact of Roman rule; the organisation of large agricultural estates; changing patterns of olive production; threats to rural prosperity from pests and the animal world; inter-regional trade in the Black Sea; the significance of civic market buildings; the economic role of temples and sanctuaries; the contribution of private benefactors to civic finances; monetization in the third century AD, and the effect of transitory populations on local economic activity.