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No one argues today that our world is modern. History teaches us that this modernity is the fruit of an evolution. This evolution that is the mainstream direction of world history has not been uniform on the entire face of the earth. At certain periods, in certain parts, localities, or countries of the world, changes and transformations took revolutionary forms. These changes and transformations are the result of the combination of factors. While some are involuntary, some are desired and sought for. The impacts of these changes and transformations affect the environment, life settings, as well as the lives of the people who are at their origin. The effects of changes and evolutions have taught human beings that change outcomes on the environment, on life setting, and to life itself can be induced. It is to these voluntary and planned transformations at the level of a community, a country, or group of countries from one continent to another, from one part of the world to another, has led to their classification as rich or poor, developed or underdeveloped. Other classifications place countries in three categories: developed countries (first world), emergent countries (second world), underdeveloped countries (third world).
At times of economic and political crisis in Sub-Saharan Africa, urban dwellers display a large degree of creativity in their survival strategies by developing social networks and constructing imaginative and original practices and ideas. This volume views the urban neighbourhood from two different perspectives and explores the importance of these creative processes. The first approach considers the neighbourhood as a geographical domain in which people are engaged in a variety of activities to advance their material and immaterial well-being, making use of their ‘wealth’ of opportunities, assets and diverse forms of natural, physical, financial, human and social capital. The second angle sees the neighbourhood as not necessarily geographically located or bounded but as having been created and defined by human beings. These neighbourhoods may take on the form of self-help organizations, associations or churches, or be based on gender, generational, ethnic or occupational identities.
Neoliberalism has become the dominant development agenda in Africa. Faced with a deep economic and political crisis, African governments have been compelled by powerful external agencies, in particular the Bretton Woods institutions and western states, to pursue this agenda as a necessary precondition for the receipt of development aid. What is particularly striking in Africa, however, is that neoliberal experiments there have displayed such remarkable diversity. This may be due not only to substantial differences in historical, economic and political trajectories on the African continent but also, and maybe more importantly, in the degree of resistance internal actors have demonstrated to the neoliberal reforms imposed on them. This book focuses on Cameroon which has had a complex economic and political history and is currently witnessing resistance to the neoliberal experiment by the authoritarian and neopatrimonial state elite and various civil-society groups. It is the culmination of over twenty years of fine and refined research by one of the leading scholars of Cameroon today.