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Any attempt to use the Bible as a basis for addressing contemporary economic issues needs to recognise the fundamental differences in underlying philosophy between economic theory and Christian belief. Neo-classical economic theory embodies a view of the world and of human nature, derived from the Enlightenment of the eighteenth century, which has become immensely influential in recent times. 'Economic man' is a rational, independent being, set in an environment of scarcity, but able to improve his welfare by transactions in a market economy. This 'anthropology' is explained and examined systematically in this book, following broadly the pattern of an economics textbook, and drawing on some recent work in methodology. In each chapter, a second part presents a contrasting view of the same subject matter drawn from the Bible as interpreted by contemporary scholars. This gives a radically different account of human life and well-being, centred on the community and its relationship with God, in which prosperity, abundance and hope for the future are divine blessings and gifts. Despite the wide gaps between economic theory and Christian belief some points of contact can be made, and there are suggestions as to how a dialogue between them might be conducted.
Alternatives to Economics outlines the Christian thought system and its value as an alternative to secular social science in the development of socio-economic policies. Co-authors, Clive and Cara Beed demonstrate how the Christian thought system could be applied to issues such as distribution of wealth and the growing unemployment problem. The Christian thought system provides an alternative way of describing, explaining, and formulating policies for socio-economic matters from that of secular social science. Alternatives to Economics finds the current state of economics severely flawed, with no set of value-free, objective "tools" that can be used to analyze the economy. This book seeks to present these Christian thought system "tools" to both Christians and non-Christians.
Victor Claar and Robin Klay introduce students to the basic principles of economics and then evaluate the principles and issues as seen from a Christian perspective. This textbook places the economic life in the context of Christian discipleship and stewardship. This text is for use in any course needing a survey of the principles of economics.
This study examines the relationship between Christian thought and economy and raises philosophical, theological, and ethical issues that result from the engagement, and points the way to emerging research at this nexus.
This unique work has a historical time-span reaching from Aristotle to the modern day, thus appealing to those interested in the history of ideas and economic thought as well as the links between theological and economic thought.
Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two.
A Christian approach to economic analysis requires that humans be thought of not as maximizing their own private economic welfare, but rather as making moral choices with their resources. Professor Tiemstra lays out the methodology of this approach in the first section of this book. He then applies it to real economic problems, including poverty and economic justice, environmental sustainability, and globalization.
This Handbook introduces and systematically explores the thesis that the economy, economic practices and economic thought are of a profoundly theological nature. Containing more than 40 chapters, this Handbook provides a state-of-the-art reference work that offers students, researchers and policymakers an introduction to current scholarship, significant debates and emerging research themes in the study of the theological significance of economic concepts and the religious underpinnings of economic practices in a world that is increasingly dominated by financiers, managers, forecasters, market-makers and entrepreneurs. This Handbook brings together scholars from different parts of the world, representing various disciplines and intellectual traditions. It covers the development of economic thought and practices from antiquity to neoliberalism, and it provides insight into the economic–theological teachings of major religious movements. The list of contributors combines well-established scholars and younger academic talents. The chapters in this Handbook cover a wide array of conceptual, historical, theoretical and methodological issues and perspectives, such as the economic meaning of theological concepts (e.g. providence and faith); the theological underpinnings of economic concepts (e.g. credit and property); the religious significance of socio-economic practices in various organizational fields (e.g. accounting and work); and finally the genealogy of the theological–economic interface in Judaism, Christianity, Islam and in the discipline of economics itself (e.g. Marx, Keynes and Hayek). The Routledge Handbook of Economic Theology is organized in four parts: • Theological concepts and their economic meaning • Economic concepts and their theological anchoring • Society, management and organization • Genealogy of economic theology
Hilaire Belloc’s thinking on the economy constitutes, by its originality and acuity, a heterodox approach of the greatest interest in addressing the economic problems of his time and those of our own. Belloc’s main interest as a writer were on economics and history, and his works were praised by economists such as F. A. Hayek or Wilhelm Röpke and political philosophers such as Robert Nisbet and Russell Kirk, but his contributions have been often overlooked. To address that oversight, this book inserts Belloc ́s ideas into the academic dialogue on economics. Despite not being a trained economist, Belloc developed his thought based on a coherent system rooted in original elements such as the scholastic tradition. Belloc’s Christian or “post-scholastic” economics updates and renews many of the scholastic concepts to make them applicable to the economy of the world he knew. Issues such as the impossibility of socialism, entrepreneurship, the effects of monetary policy and credit on economic cycles, or the sustainability of the welfare state were studied by Belloc from a very singular perspective. Describing and interpreting the economic thought of Belloc, the book will be of interest to scholars and students, as well as general readers, interested in heterodox perspectives on economics.