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Annotation Local-level study of a rural Tunisian town that illustrates why market-oriented economic reforms have not necessarily led to politicl liberalization. Indiana Series in Middle East Studies Mark Tessler, general editor.
Examines how rising economic integration with Europe impacts Tunisia and Morocco.
This book analyzes the political economy of the MENA region with a focus on pre-revolutionary political and economic conditions, the 2011 revolution itself, and post-revolutionary political processes in Tunisia. The author places particular emphasis on the political role of women, Islam, and democracy after the revolution, and argues that post-Revolution Tunisia serves as an ideal model for the MENA region to follow. This volume will interest scholars, students, researchers, and everyone who is interested in the politics of MENA and political economy.
This book examines the processes of economic and political reform in Tunisia, placing the current policies of Zine el Abidine Ben Ali within their historical context. The book develops a theoretical understanding of the relationship between economic liberalisation and political change in the Arab world, developing the concept of the disarticulation of the corporatist state and concluding that, despite efforts at democratization, an authoritarian political system is a more likely successor in the era of economic transformation.
The Arab Uprisings were unexpected events of rare intensity in Middle Eastern history – mass, popular and largely non-violent revolts which threatened and in some cases toppled apparently stable autocracies. This volume provides in-depth analyses of how people perceived the socio-economic and political transformations in three case studies epitomising different post-Uprising trajectories – Tunisia, Jordan and Egypt – and drawing on survey data to explore ordinary citizens’ perceptions of politics, security, the economy, gender, corruption, and trust. The findings suggest the causes of protest in 2010-2011 were not just political marginalisation and regime repression, but also denial of socio-economic rights and regimes failure to provide social justice. Data also shows these issues remain unresolved, and that populations have little confidence governments will deliver, leaving post-Uprisings regimes neither strong nor stable, but fierce and brittle. This analysis has direct implications both for policy and for scholarship on transformations, democratization, authoritarian resilience and ‘hybrid regimes’.
Political Islam in Tunisia uncovers the secret history of Tunisia's main Islamist movement, Ennahda, from its origins in the 1960s to the present. Banned until the popular uprisings of 2010-11 and the overthrow of Ben Ali's dictatorship, Ennahda has until now been impossible to investigate. This is the first in-depth account of the movement, one of Tunisia's most influential political actors. Drawing on more than four years of field research, over 400 interviews, and access to private archives, Anne Wolf masterfully unveils the evolution of Ennahda's ideological and strategic orientations within changing political contexts and, at times, conflicting ambitions amongst its leading cadres. She also explores the challenges to Ennahda's quest for power from both secularists and Salafis. As the first full history of Ennahda, this book is a major contribution to the literature on Tunisia, Islamist movements, and political Islam in the Arab world. It will be indispensable reading for anyone seeking to understand the forces driving a key player in the country most hopeful of pursuing a democratic trajectory in the wake of the Arab Spring.
The Arab Spring began and ended with Tunisia. In a region beset by brutal repression, humanitarian disasters, and civil war, Tunisia's Jasmine Revolution alone gave way to a peaceful transition to a functioning democracy. Within four short years, Tunisians passed a progressive constitution, held fair parliamentary elections, and ushered in the country's first-ever democratically elected president. But did Tunisia simply avoid the misfortunes that befell its neighbors, or were there particular features that set the country apart and made it a special case? In Tunisia: An Arab Anomaly, Safwan M. Masri explores the factors that have shaped the country's exceptional experience. He traces Tunisia's history of reform in the realms of education, religion, and women's rights, arguing that the seeds for today's relatively liberal and democratic society were planted as far back as the middle of the nineteenth century. Masri argues that Tunisia stands out not as a model that can be replicated in other Arab countries, but rather as an anomaly, as its history of reformism set it on a separate trajectory from the rest of the region. The narrative explores notions of identity, the relationship between Islam and society, and the hegemonic role of religion in shaping educational, social, and political agendas across the Arab region. Based on interviews with dozens of experts, leaders, activists, and ordinary citizens, and a synthesis of a rich body of knowledge, Masri provides a sensitive, often personal, account that is critical for understanding not only Tunisia but also the broader Arab world.
The events that took place in Tunisia in January 2011 were the spark igniting the uprisings that swept across North Africa and the Middle East, toppling dictators and leading to violent conflict and tense stand-offs. What was it about this small country in North Africa that enabled it to play this exceptional role? This book is a deeply informed account of the exercise of power in Tunisia in the run-up to the revolt that forced its authoritarian ruler, Ben Ali, into exile. It analyses the practices of domination and repression that were pervasive features of everyday life in Tunisia, showing how the debt economy and the systems of social solidarity and welfare created forms of subjection and mutual dependence between rulers and ruled, enabling the reader to understand how a powerful protest movement could develop despite tight control by police and party. For those wishing to understand the extraordinary events unfolding across the Arab world, this rich, subtle and insightful book is the indispensable starting point.
The year 2011 will go down in history as a turning point for the Arab world. The popular unrest that swept across the region and led to the toppling of the Ben Ali, Mubarak, and Qaddhafi regimes in Tunisia, Egypt, and Libya has fundamentally altered the social, economic, and political outlooks of these countries and the region as a whole. This book assesses the transition processes unleashed by the uprisings that took place in Egypt and Tunisia in 2011. The wave of unrest and popular mobilisation that swept through these countries is treated as the point of departure of long and complex processes of change, manipulation, restructuring, and entrenchment of the institutional structures and logics that defined politics. The book explores the constitutive elements of institutional development, namely processes of constitution making, electoral politics, the changing status and power of the judiciary, and the interplay between the civilian and the military apparatuses in Egypt and Tunisia. It also considers the extent to which these two countries have become more democratic, as a result of their institutions being more legitimate, accountable, and responsive, at the beginning of 2014 and from a comparative perspective. The impact of temporal factors in shaping transition paths is highlighted throughout the book. The book provides a comprehensive assessment of political and institutional transition processes in two key countries in North Africa and its conclusions shed light on similar processes that have taken place throughout the region since 2011. It will be a valuable resource for anyone studying Middle Eastern and North African politics, area studies, comparative institutional development and democratisation.
Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.