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Now in paperback--an easy-to-read primer of environmental dangers and the best way to address them.
Amid the chaos of questions and conflicting information, Aaron Wildavsky arrives with just what the beleaguered citizen needs: a clear, fair, and factual look at how the rival claims of environmentalists and industrialists work, what they mean, and where to start sorting them out.
Ozone-friendly, recyclable, zero-waste, elimination of toxic chemicals - such environmental ideals are believed to offer solutions to the environmental crisis. Where do these ideals come from? Is the environmental debate communicating the right problems? Eco-Facts and Eco-Fiction examines serious errors in perceptions about human and environmental health. Drawing on a wealth of everyday examples of local and global concerns, the author explains basic concepts and observations relating to the environment. Removing fear of science and technology and eliminating wrong perceptions lead to a more informed understanding of the environment as a science, a philosophy, and a lifestyle. By revealing the flaws in today's environmental vocabulary, this book stresses the urgent need for a common language in the environmental debate. Such a common language encourages the effective communication between environmental science and environmental decision-making that is essential for finding solutions to environmental problems.
Fugitive Politics explores the intersection between politics and ecology, between the requirements for radical change and the unprecedented challenges posed by the global crisis, a dialectic has rarely been addressed in academia. Across eight chapters, Carl Boggs explores how systemic change may be achieved within the current system, while detailing attempts at achieving change within nation-states. Boggs states that any notion of revolution seems fanciful in the current climate, contending that controlling elites have concentrated their hold on corporate power along three self-serving fronts: technology (Big Tech) and the surveillance order, militarism and the warfare state, and intensification of globalized power. Combined with this Boggs cites the fundamental absence of revolutionary counter-forces, arguing that after decades of subservice relevant, allied to the rise of identity politics and social movements, the Marxist theoretical legacy is now exhausted and will not provide an exit from the crisis. Boggs concludes that the only possibility for fundamental change will come from an open style of politics, in the Jacobin tradition, operating within the overall structures of the current democratic state. Written for both an academic and a general readership, in the U.S. and beyond, Fugitive Politics will be of vital importance to those studying political theory, political philosophy, political history, Marxism and Marxist theory, authoritarian politics, ecology, environmental politics, and climate politics.
The Natural West offers essays reflecting the natural history of the American West as written by one of its most respected environmental historians. Developing a provocative theme, Dan Flores asserts that Western environmental history cannot be explained by examining place, culture, or policy alone, but should be understood within the context of a universal human nature. The Natural West entertains the notion that we all have a biological nature that helps explain some of our attitudes towards the environment. FLores also explains the ways in which various cultures-including the Comanches, New Mexico Hispanos, Mormons, Texans, and Montanans-interact with the environment of the West. Gracefully moving between the personal and the objective, Flores intersperses his writings with literature, scientific theory, and personal reflection. The topics cover a wide range-from historical human nature regarding animals and exploration, to the environmental histories of particular Western bioregions, and finally, to Western restoration as the great environmental theme of the twenty-first century.
A study into the relationships between performance, theatre and environmental ecology.
The essays in this volume explore the borderland between ecology and the arts. Nature is here read by a number of contributors as 'cultural', by others as an 'independent domain', or even as a powerful process of exchange 'between the human and the other-than-human'. The four parts of the volume reflect these different understandings of nature and performance. Informed by psychoanalysis and cultural materialism, contributors to the first part, 'Spectacle: Landscape and Subjectivity', look at ways in which particular social and scientific experiments, theatre and film productions and photography either reinforce or contest our ideas about nature and human-human or human-animal relations and identities. The second part, 'World: Hermeneutic Language and Social Ecology', investigates political protest, social practice art, acoustic ecology, dance theatre, family therapy and ritual in terms of social philosophy. Contributors to the third part, 'Environment: Immersiveness and Interactivity', explore architecture and sculpture, site-specific and mediatised dance and paratheatre through radical theories of urban and virtual space and time, or else phenomenological philosophy. The final part, 'Void: Death, Life and the Sublime', indicates the possibilities in dance, architecture and animal behaviour of a shift to an existential ontology in which nature has 'the capacity to perform itself'.
As a result of the various dimensions of environmental problems threatening life in the world and the future of humanity, people have become aware of these issues and begun to seek various solutions. Among these solutions, it is important to improve technologies that pollute and harm the environment, ensure recycling of waste, promote the use of renewable energy, and develop new environmentally friendly technologies. But even more crucial is adopting an environmental ethics that motivates individuals to be environmentally conscious. The fact that the mistakes individuals make in their relationship with nature affect others, and furthermore, that future generations will suffer significant harm from this, highlights the ethical aspect of human-environment relationships. However, even more importantly, to identify the problems in the understanding of existence, nature, life, humanity, and society that lead to environmental issues and to develop an ecological perspective. This new perspective should not aim to fit humanity into new molds that are shared feature of different ideologies. This book is written to present the belief, understanding, and value system underlying the basics of environmental issues and solutions, and to develop an ecological theology from an Islamic perspective. In the introduction section of the book, an attempt has been made to determine the scientific position of the subject and with which issues it concern in kalam (Muslim theology). In this context, brief information is provided about what ecology, ecological theology, and İslamical social theology are and their content. In the first chapter, the evaluations regarding the intellectual roots of environmental issues in Western thought have been explained, and an attempt has been made to determine the righteousness and consistency of these evaluations. In the second chapter, within the framework of the belief in creation in Islam, the understanding of existence, order, nature, life, human, and fitrah (innate spirituality and humanity) along with their intellectual implications, have been clarified. Extending from this, the third chapter has delved into the value of vitality and biodiversity of in nature from an Islamic perspective. In the fourth chapter, the position of human being in the pyramid of existence is discussed. Besides, it has been emphasized that the potentials, diverse talents, and rights bestowed by God is equally balanced with responsibilities in terms of Haqq (a name of God that means truth and right). In the fifth chapter, which focuses on human responsibility, the religious and moral concepts that guide humans towards preserving the order in nature and respecting the rights of non-human species ahs been discussed. More precisely, the ethical implications of religious concepts and practices have been addressed in this context.
This is a cookbook that contains some of the healthiest recipes ever invented, and they create food that is delicious! In addition, this collection of essays provides figurative recipes for our nation to create a better world through an embrace of holistic, fair-minded and farsighted perspectives with a deep appreciation of feminine vision and common sense fairness. The provocative worldviews included with these recipes include some advice to the Tea Party and Occupy Movements, and there are also several compendiums of prescriptions for how we could improve our societies by fairly fixing our Social Security and healthcare systems, and by advancing a progressive agenda for a more sane humanity. These ideas would help guide us forward toward achieving goals that are in best interests of almost everyone now alive, and all in future generations.