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In this dramatic contemporary romance by bestselling author Robin Jones Gunn, Lauren Phillips enters the wild, uncharted territory of the Internet on her home computer and "connects" with a man known only as "K.C." As she struggles to recover from a broken engagement, Lauren keeps busy by working full time and striving to finish her college degree. But her correspondence with K.C. quickly becomes the thing she loves most...and the source of dreams she cannot bear to relinquish. When the opportunity comes for them to meet after a year of corresponding, Lauren faces a tough choice: Is she willing to risk everything...including a broken heart? Readers will stay "on-line" to find out in this bestselling former Palisades release, now the third book in the new Glenbrooke series. Will Lauren risk losing her heart...to a man she's never met? Lauren Phillips tries to keep busy while recovering from a broken engagement. Then one day, through her home computer, Lauren accidentally connects on the Internet with a mysterious man she knows only as K.C. Lauren's e-mail relationship with K.C. quickly becomes the thing she loves most in life..and the source of dreams she cannot bear to relinquish. After a year of corresponding, the opportunity appears for them to meet. Lauren faces a tough choice: Is she willing to risk everything...including another broken heart?
By any measure—international reputation, influence upon fellow writers and later generations, number of books published, scholarly and critical attention—Robert Creeley (1926–2005) is a literary giant, an outstanding, irreplaceable poet. For many decades readers have remarked upon the almost harrowing emotional nakedness of Creeley’s writing. In the years since his death, it may be that the disappearance of the writer allows that nakedness to be observed more readily and without embarrassment. Written by the foremost critics of his poetry, Form, Power, and Person in Robert Creeley’s Life and Work is the first book to treat Creeley’s career as a whole. Masterfully edited by Stephen Fredman and Steve McCaffery, the essays in this collection have been gathered into three parts. Those in “Form” consider a variety of characteristic formal qualities that differentiate Creeley from his contemporaries. In “Power,” writers reflect on the pressure exerted by emotions, gender issues, and politics in Creeley’s life and work. In “Person,” Creeley’s unique artistic and psychological project of constructing a person—reflected in his correspondence, teaching, interviews, collaborations, and meditations on the concept of experience—is excavated. While engaging these three major topics, the authors remain, as Creeley does, intent upon the ways such issues appear in language, for Creeley’s nakedness is most conspicuously displayed in his intimate relationship with words. Contributors Charles Altieri Rachel Blau DuPlessis Stephen Fredman Benjamin Friedlander Alan Golding Michael Davidson Steve McCaffery Peter Middleton Marjorie Perloff Peter Quartermain Libbie Rifkin
One Palm Sunday, Echo Bodine prayed to be granted a better understanding of worlds beyond this one, and three days later she found herself on an amazing voyage. Leaving her body behind, she traveled through life, death, and then beyond in a breath-taking vision of what awaits us all after this life. Echoes of the Soul is heartwarming and enlightening. In simple prose, Echo Bodine gently leads readers through realms of existence we all have yet to experience. Her inspiring images leave us with a hopeful vision of life after death — or, as Echo calls it, graduation, when we go to our real home. This inspiring and positive vision of the afterlife leaves the reader filled with hope, and even awe.
In an epic poem narrated by a self-declared opponent of epic poetry, the hero and his 50 Argonauts are thrust aside by the first heroine of third-person narrative and a forerunner of the powerful women in fiction.
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In a world governed by secrets and shadows, a government project known as Echo emerges, promising to reshape the very fabric of existence. The project grants individuals the power to transform into anyone they touch, assimilating their DNA, knowledge, and memories. But what begins as a potential tool for good quickly becomes a battleground of ethics, redemption, and the pursuit of justice. This science fiction thriller delves into the lives of a diverse team of individuals, each grappling with their own past mistakes and seeking redemption in a world teetering on the edge of chaos. Led by Dr. Rebecca Foster, a visionary scientist haunted by the consequences of her creations, the team embarks on a transformative journey to dismantle the corrupt systems that allowed injustice to thrive. As they navigate the shadows of their own pasts, the team encounters a host of challenges, from rogue agents wielding the power of Echo for personal gain to deep-rooted conspiracies that threaten to unravel the very fabric of society. Along the way, they must confront their own fears, doubts, and the moral complexities that arise when wielding the power to become anyone. Through each chapter, the story explores themes of redemption, identity, and the consequences of scientific innovation. The team grapples with the moral implications of their past actions and embarks on a quest to right the wrongs of their own making. Their journey takes them from the halls of power to the darkest corners of the underworld as they uncover hidden truths, face formidable adversaries, and ultimately redefine their purpose in a world that yearns for change. The story weaves together elements of suspense, action, and introspection as the characters navigate a world where the boundaries of identity are blurred and the echoes of the past linger in every decision. As they strive to undo the damage caused by their own creations, they must confront their own vulnerabilities, forge new alliances, and inspire a movement that transcends their individual stories. In the end, this science fiction thriller challenges our notions of identity and explores the enduring power of redemption. It reminds us that even in the darkest of times, hope can emerge, and that the choices we make today can echo through eternity, shaping a better world for future generations.
This book contains the interviews by the author to famous Joyceans about how, why, and what to read Finnegans Wake. Basic question are; 1) Can you read through from beginning to end? 2) Is there a plot in it? 3) Are there too much sexual matters? 4) Is the book worth to read for 21st century? This book also shows the author's studies on the above questions of 1) and 2) and and on the final monologue of ALP, the most beautiful, poetic part in Finnegans Wake.
This is a story of dysfunctional families and the effects encountered by one young woman who has been in a state of denial for decades. When the winds of change slowly blow in her direction-- this woman is reminded and convinced that her life has been a difficult one at best. She is forced to search her scattered and fragmented memories in an attempt to survive the unrelenting devastating blows of a difficult reality. The reality of her past begins to reveal it's haunting qualities early one morning after a disturbing dream and continues to grow while she survives one devastating blow after another. And through a persistant state of depression with a mutilated spirit and her amputated muse she begins therapy with a compassionate miracle worker. Her journey is a long one--as her therapist guides her though a maze of suppressed and repressed memories into recognition. And with recognition is a set of new eyes viewing and evaluating all of her choices while living in a life of denial that she created for existance. Survivng as a damaged person can dictate how a soul will evolve. An important component is the disposition of the person. A person's character dictates how the damaged person lives/survives and they usually know how to survive; it can be a negative or a positive life of survival. Survival depends strongly upon the individual, the boundaries and environment that they create to support his or her life. With the support of her family and friends she finds acceptance of her reality and purges her soul of a mistaken life style of fantasies.
The sheaths are a race of alien beings made of pure energy. Possessing the rare power to awaken the dead and foresee the doom of worlds, they find themselves enslaved by another alien race known as the solids. The solids exploit the sheaths’ gifts, feeding on the souls they reawaken, all of whom lived violent lives and are deemed unworthy of an eternal afterlife. When the sheaths detect that a place called Earth is in peril, they discover a way to finally free themselves from the solids. They enlist the aid of three humans to not only secure the sheaths’ freedom but also save Earth from destruction. Meanwhile, the three chosen humans must engage in their own moral battle as they struggle to determine what they are willing to sacrifice for the greater good. As they strive to make the right decisions for themselves and humanity, the fate of the planet, the sheaths, and the entire universe hangs in the balance.
Many believers neglect to study the Old Testament because they find it confusing or because they assume that it is less important to the Christian faith than the New Testament. We cannot understand Jesus or His gospel without a proper grounding in the Old Testament Scriptures. Thus, we need to read and study the whole counsel of God. Let us not neglect the study of either testament. Unique among all books ever written, the Bible accurately foretells specific events in detail many years, sometimes centuries, before they occur. Approximately 2,500 prophecies appear in the pages of the Bible, about 2,000 of which already have been fulfilled to the letter—no errors. (The remaining 500 or so reach into the future and may be seen unfolding as days go by.) Since the probability of any one of these prophecies having been fulfilled by chance averages less than one in ten (figured very conservatively) and since the prophecies are for the most part independent of one another, the odds for all these prophecies having been fulfilled by chance without error is less than one in 102000 (that is 1 with 2,000 zeros written after it)! God is not the only one, however, who uses forecasts of future events to get people’s attention. Satan does, too. Through clairvoyants (such as Jeanne Dixon and Edgar Cayce), mediums, spiritists, and others come remarkable predictions, though rarely with more than about 60 percent accuracy, never with total accuracy. Messages from Satan, furthermore, fail to match the details of Bible prophecies, nor do they include a call to repentance. The acid test for identifying a prophet of God is recorded by Moses in Deuteronomy 18:21-22. According to this Bible passage (and others), God’s prophets, as distinct from Satan’s spokesmen, are 100 percent accurate in their predictions. There is no room for error. The New Testament indicates that what happened at the cross and on it was what the prophets had predicted would happen long before. Details of Jesus’ life and death were written in divine prophecy hundreds of years before He was born in Bethlehem. Throughout the Gospels, this amazing truth is emphasized. As Jesus and His apostles left the upper room for the Garden of Gethsemane, He said to them, “You will all fall away because it is written, ‘I will strike down the shepherd, and the sheep shall be scattered’” (Mark 14:27). After Judas’ betrayal, Jesus rebuked Peter for drawing his sword and cutting off the ear of Malchus and said to him, “Put your sword back into its place. . . How then will the Scriptures be fulfilled, which say that it must happen this way?” (Matthew 26:52–54). On the cross Jesus waited until He saw that “all things had already been accomplished” before He uttered His only physical request, “I am thirsty” (John 19:28). Later, the spear was thrust into Jesus’ side, and blood and water came out. We read, “For these things came to pass to fulfill the Scripture, ‘Not a bone of Him shall be broken.’ And again, another Scripture says, ‘They shall look on Him whom they pierced’” (John 19:36, 37). The angel who was at the tomb on the morning of the resurrection said, “. . . Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rises again” (Luke 24:6, 7). When Jesus met with the apostles and disciples Sunday evening, the same day He arose from the dead, He said to them, These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. . . . Thus, it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem (Luke 24:44–47). In Jesus’ affirmation to those Sunday night witnesses, He referred to all three divisions of the Hebrew Old Testament—the Law of Moses, the Prophets, and the Psalms —as He described the prophecies that had been fulfilled in Him. It has been said that if one reads any part of the Bible and does not see Jesus in it, he should go back and reread it, for he has missed something very important! In Peter’s first gospel sermon on the Day of Pentecost, he declared that Jesus had been delivered into the hands of godless men to be put to death “by the predetermined plan and foreknowledge of God” (Acts 2:23). In his second sermon in Acts, Peter covered in one sweeping sentence the prophecies of the whole Old Testament, saying that Jesus’ sufferings on the cross fulfilled all that had been prophesied: “But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled” (Acts 3:18).