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For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.
John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.
The Shema is arguably the most important creed the Jews, including the Christian Jews, ever have. Its importance can also be seen in the texts of the New Testament. This book attempts to explore the Shema's influence over the Gospel of John, especially the oneness language of that Gospel. Using John 10 as a sample, this book argues that the Shema helps us to understand the richness of the text, both theologically and contextually.
Winner of the 2017 Christian Book Award for New Author Named one of the top books of 2016 by John Piper's Desiring God ministry To experience why the gospel is good news and answer life’s most foundational questions about identity, destiny, and purpose, we must understand what it means to be united to Christ. If you are a Christian, the Bible says that Christ has united his life to yours, that you are now in Christ and Christ is in you. This almost unfathomable truth is the central theme of the Bible from Genesis to Revelation. Yet few Christians today experience or enjoy this reality. Union with Christ reveals the transformational power of this ancient doctrine while addressing the basic questions of the human heart: Who Am I? Why Am I Here? Where Am I Headed? How Will I Get There? Nothing is more practical for living the Christian life than union with Christ. The recovery of this reality provides the anchor and engine for your life with God—for your destiny is not only to see Christ, but to actually become like him.
In The Theosis of the Body of Christ: From the early British Apostolics to a Pentecostal Trinitarian Ecclesiology Jonathan Black builds on the ecclesiology of one of the UK’s original Pentecostal movements, the Apostolic Church, demonstrating the connection between ecclesiology and the Pentecostal distinctive of the baptism in the Holy Spirit. These early British Pentecostals were not naïve fundamentalists with the addition of a few Pentecostal distinctives, but rather engaged in significant theological reflexion, rooted in Trinitarian theology, resulting in a theology of theosis which resonates in many ways with the Great Tradition, yet is held together with a forensic/Reformation approach to justification. This approach then opens new possibilities in understanding the theological nature of the Pentecostal baptism in the Spirit.
Cynicism has become almost a cliché. It pervades the culture and defines the age--and threatens to derail faith. Andrew Byers identifies the primary factors in the church that inspire disillusionment rather than faith, but he goes beyond that to help struggling cynics channel their frustrations into the redemptive vocations found in the Bible: the prophet, the sage, the tragic poet. These all find their fulfillment in Jesus, and he in turn inspires cynics from the apostle Paul to you and me to embrace our saintly calling--hopeful realism.
This book gathers together a selection of essays and articles by the author that have as their main focus the Gospel of John. They explore the symbolism of the text and the way it communicates key Johannine themes, using a narrative critical approach, with attention to the theology emerging from the literary structures. The contents employ but also seek to move beyond critical methodology to a perspective that takes seriously feminist studies, as well as Eastern Orthodox theological emphasis on the integrity of creation.
In this book, Christopher Southgate proposes a new way of understanding the glory of God in Christian theology, based on glory as sign. Working from the roots of the concept in the Hebrew Bible, Theology in a Suffering World: Glory and Longing shows that 'glory' is not necessarily about beauty or radiance, but is better understood as a sign of the unknowable depths of God. Southgate goes on to show how John and Paul transform the concept of glory in the light of the cross. He then explores where glory may be discerned in the natural world, including in situations of pain and suffering. In turn glory is explored in the poetry of R. S. Thomas and the writings of the Jewish mystic Etty Hillesum. Finally, the book considers what it might mean for Christians to be 'transformed from one degree of glory to another': that might mean becoming a sign of the great sign of God that is Christ, and conforming their longing to God's longing for the Kingdom to come.
Unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting shared typological Christologies.
Ancient theories of posthuman transformation can shape, chasten, and reform modern (biotechnical) theories of posthuman enhancement.