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Arguing that what is needed is a provisional approach to ministry which recognises that all forms of ministry are, and always have been a response to social and cultural context, 'Ecclesianarchy' brings theological and practical insight to bear on the question of ministry's provisionality.
Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.
In this bold and provocative invitation, Martyn Percy imagines what the post-pandemic Church might look like and sets out what it needs to learn. It argues that the Church needs to stop obsessing about itself – its size, its strategies to shore up decline, its waning public influence – and rediscover how to live as the body of Christ. In other words, what does it need to do in order to become more like Christ? As Christ poured out his life for the sake of others, he considers ways in which the Church might imitate Christ in practice today. Whenever Jesus visited anywhere beyond the confines of the Jewish community he immediately became socially useful, and so this extols such virtues as humble service in the community, not because it is an effective way to grow the Church, but because it is faithful to Christ’s own example. Avoiding responses such as exasperation, righteous anger at shortcomings or wishful thinking about returning to the past, he sets out a vision for the Church's future that is both biblical and christological. Incisive, imaginative and engagingly written, this will resonate deeply with many lay and ordained members of the Church.
When Jesus Calls considers the new approach to vocation in the Church of England and offers a guide for those who are exploring a call to licensed ministry, lay and ordained, and for those with responsibility for encouraging and discerning vocations. It introduces the categories of the Church’s new discernment framework, and brings them into conversation with the historic Anglican understanding of priestly vocation (the Ordinal) and the wider missional ‘manifesto’ of the Anglican Communion (the Five Marks of Mission). Its unique approach offers a comprehensive and up-to-date treatment which is attuned to the ‘simpler, humbler, bolder’ vision of the post-pandemic Church of England. It will be an essential resource for every diocesan vocations team and will also have value as a basic text for Anglican ministerial theology in IME 1.
Bishops, Moderators, Apostles, Regional Ministers - the range of titles given to those who exercise some form of translocal oversight of Christian communities in contemporary Britain is wide indeed. Together they represent a spectrum of response to a range of dynamics that include biblical foundations, received church tradition, present felt needs and the demands of the wider cultural context of contemporary life. In 'Episkope,' Standing and Goodliff, together with experienced church leaders drawn from across the churches, establish the common foundations that inform our conversations about translocal ministry and map present models and experience of ecclesial oversight. Building on these shared insights a variety of themes are explored that might help the selection, training and deployment of translocal ministry be fit for purpose in the changing cultural context that faces twenty-first century Christian communities. With contributions from: Anne Hollinghurst on gender and oversight, Stephen Cottrell on oversight within the Anglican context Diane Tidball on oversight in the Baptist church Terry Virgo on oversight in new church streams David Muir on oversight within black majority churches Ian Mobsby on oversight in new monastic communities
A challenging controversial discussion of the current state of the debate about Christianity and other world faiths.