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In one of the most powerful and darkly satirical works of the 18th century, a chilling solution is proposed to address the dire poverty and overpopulation plaguing Ireland. Jonathan Swift presents a shockingly calculated and seemingly rational argument for using the children of the poor as a food source, thereby addressing both the economic burden on society and the issue of hunger. This provocative piece is a masterful example of irony and social criticism, as it exposes the cruel attitudes and policies of the British ruling class towards the Irish populace. Jonathan Swift's incisive critique not only underscores the absurdity of the proposed solution but also serves as a profound commentary on the exploitation and mistreatment of the oppressed. A Modest Proposal remains a quintessential example of satirical literature, its biting wit and moral indignation as relevant today as it was at the time of its publication. JONATHAN SWIFT [1667-1745] was an Anglo-Irish author, poet, and satirist. His deadpan satire led to the coining of the term »Swiftian«, describing satire of similarly ironic writing style. He is most famous for the novel Gulliver’s Travels [1726] and the essay A Modest Proposal [1729].
Mistress Harley will choose the next American President and she would like to make a modest proposal, let's eat the poor. Mistress Harley is many things to many people, but above all she is rich. Wealthy rich, not rap video rich. I live and San Francisco and I'm from Hawaii, I have only expensive tastes. Recently I learned there are people who have little to no money. Money is the only thing that matters. The only thing I want is money that isn't mine and that is your money. After finding no reasonable way to make these people wealthy I guess it's time we eat them. Some sort of cattle feed or industrial fish food I suppose. After some research I learned that someone else already had this idea back in the United Kingdom. I've included that text as well, but mine is better. Trump is coming and if you think this is a world of shit he's stirred up in the Republican party then you haven't seen anything yet. The rich are mad and we aren't going to take it anymore. You don't have to be the Wu Tang Clan to understand that cash rules everything. Normally I am apolitical, but with the election on the horizon and endless legions of followers to hear my voice I must lend my opinion. Eat the poor. Let's stop being pussies and go to war with the poor. We have already won and now let's finish the job. Donald Trump, Hillary Clinton, Bernie Sanders, Democrat, Republican, Ben Carson all of them cannot be saved from my wrath! www.mistressharley.com @Mistress_Harley
From a rising television food personality, delicious meals that wont bust the budget Appearing weekly on syndicated television talk shows, Charles Mattocks has made his reputation as "The Poor Chef"a cook who can create tasty, healthy meals that cost only $3.50 per person or less. Now Mattocks presents more than 120 of his best money-saving dishes. Inspired by cuisines from around the globe, his recipes have only two things in commontheyre incredibly cheap and theyre incredibly delicious. For just a few bucks, thrifty home cooks can serve up dishes like Caribbean Lime Chicken with Grilled Pineapple, Fruity Lamb Curry, Asian-style Nutty Noodles, and Pizza Frittata. With 74 engaging photographs, a whole chapter of vegetarian dishes, and icons to help readers spot the most affordable recipes at a glance, Eat Cheap but Eat Well is sure to find a welcome audience amid todays tough economic times. Charles Mattocks (Tampa, FL) appears weekly as TVs "The Poor Chef" on Daytime, which is syndicated in the Southeast, and The Daily Buzz, which is syndicated nationally. He also has his own radio program on Blog Talk Radio, and his signature spice blend is sold in selected stores in the Southeast.
This reader reveals how food habits and beliefs both present a microcosm of any culture and contribute to our understanding of human behaviour. Particular attention is given to how men and women define themselves differently through food choices.
Romania has a larger Gypsy population than most other countries but little is known about the relationship between this group and the non-Gypsy Romanians around them. This book focuses on a group of Rom Gypsies living in a village in Transylvania and explores their social life and cosmology. Because Rom Gypsies are dependent on and define themselves in relation to the surrounding non-Gypsy populations, it is important to understand their day-to-day interactions with these neighbors, primarily peasants to whom they relate through extended barter. The author comes to the conclusion that, although economically and politically marginal, Rom Gypsies are central to Romanian collective identity in that they offer desirable and repulsive counter images, incorporating the uncivilized, immoral and destructive "other". This interdependence creates tensions but it also allows for some degree of cultural and political autonomy for the Roma within Romanian society.