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Annotation After a general discussion of methods and approaches, Walls explores the construction of desire in the Gilgamesh Epic; a Freudian analysis of Horus and Seth; and sex, power, and violence in Nergal and Ereshkigal. Annotation c. Book News, Inc., Portland, OR (booknews.com).
Throughout centuries of European colonial domination, the bodies of Middle Eastern dancers, male and female, move sumptuously and seductively across the pages of Western travel journals, evoking desire and derision, admiration and disdain, allure and revulsion. This profound ambivalence forms the axis of an investigation into Middle Eastern dance—an investigation that extends to contemporary belly dance. Stavros Stavrou Karayanni, through historical investigation, theoretical analysis, and personal reflection, explores how Middle Eastern dance actively engages race, sex, and national identity. Close readings of colonial travel narratives, an examination of Oscar Wilde’s Salome, and analyses of treatises about Greek dance, reveal the intricate ways in which this controversial dance has been shaped by Eurocentric models that define and control identity performance.
Middle Easterners today struggle to find solutions to crises of economic stagnation, political gridlock, and cultural identity. In recent decades Islam has become central to this struggle, and almost every issue involves fierce, sometimes violent debates over the role of religion in public life. In this post-9/11 updated edition R. Stephen Humphreys presents a thoughtful analysis of Islam's place in today's Middle East and integrates the medieval and modern history of the region to show how the sacred and secular are tightly interwoven in its political and intellectual life.
“First-class, rigorously researched, richly documented, and thought-provoking” essays on the consumer experience in socialist Eastern Europe (Graham H. Roberts, author of Material Culture in Russia and the USSR). As communist regimes denigrated Western countries for widespread unemployment and consumer excess, socialist Eastern European states simultaneously legitimized their power through their apparent ability to satisfy consumers’ needs. Moving beyond binaries of production and consumption, the essays collected here examine the lessons consumption studies can offer about ethnic and national identity and the role of economic expertise in shaping consumer behavior. From Polish VCRs to Ukrainian fashion boutiques, tropical fruits in the GDR to cinemas in Belgrade, The Socialist Good Life explores what consumption means in a worker state where communist ideology emphasizes collective needs over individual pleasures.
What can ethnic differences tell us about the desiring gaze while addressing the motives that result from the power and desire in gay ethnic pornography in Europe? How do pornographic films authenticate their ethnic subject in different European countries and how can the fetishism of presenting an authentically foreign body be best approached? Is the transformation of sex tourism, which affects countries differently, reflected through the ever-evolving history of gay pornography in Europe? And how does this transformation contrast or overlap with the legacies of Orientalism and colonialism? In addressing these questions, this book will participate in ongoing debates concerning Orientalism and colonialism, and make a contribution to the growing field of pornography studies. While recent works by scholars have considered the relation between US mainstream gay pornography and its representations of ethnicity and 'race, ' and have also discussed examples from Europe (predominantly France), no historical study has yet bridged the gap between earlier European gay ethnic pornography and its current, specifically German-Turkish manifestations. Furthermore, this exploration of recent studios like GayHeim will also contribute to discussions on the mobility issues of non-European men, while illustrating how these new productions can be refugee--or migrant--positive while simultaneously perpetuating Orientalism.
Borders of desire takes a novel approach to the study of borders: rather than seeing them only as obstacles to the fulfillment of human desires, this collection focuses on how borders can also be productive of desire. Based on long-term ethnographic engagement with sites along the eastern borders of Europe, particularly in the Baltics and the Balkans, the studies in this volume illuminate how gendered and sexualized desires are generated by the existence of borders and how they are imagined. As the chapters show, borders can create new desires expressed as aspirations, resentments, and actions including physical movements across borders for pleasure or work, or collective enactments of political ideals or resistance. The collection also shows how the persistent east/west symbolic border continues to act as a source of these desires in European political and social life.