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Eastern astrolabes from the Adler's collection are described in detail with numerous illustrations.
First published as a special issue of the journal Medieval Encounters (vol. 23, 2017), this volume, edited by Josefina Rodríguez-Arribas, Charles Burnett, Silke Ackermann, and Ryan Szpiech, brings together fifteen studies on various aspects of the astrolabe in medieval cultures. The astrolabe, developed in antiquity and elaborated throughout the Middle Ages, was used for calculation, teaching, and observation, and also served astrological and medical purposes. It was the most popular and prestigious of the mathematical instruments, and was found equally among practitioners of various sciences and arts as among princes in royal courts. By considering sources and instruments from Muslim, Christian, and Jewish contexts, this volume provides state-of-the-art research on the history and use of the astrolabe throughout the Middle Ages. Contributors are Silke Ackermann, Emilia Calvo, John Davis, Laura Fernández Fernández, Miquel Forcada, Azucena Hernández, David A. King, Taro Mimura, Günther Oestmann, Josefina Rodríguez-Arribas, Sreeramula Rajeswara Sarma, Petra G. Schmidl, Giorgio Strano, Flora Vafea, and Johannes Thomann.
This is the fourth set of studies in the Variorum series by David King, a leading authority on the history of astronomy in Islamic civilization and on medieval astronomical instruments, European as well as Islamic. The first of the eleven studies collected here deals with medieval instruments in general, as precious historical sources. The following papers focus on individual astrolabes from the European Middle Ages and early Renaissance that are of singular historical importance. Two look at the origins of the simple universal horary quadrant and the complicated universal horary dial (navicula). The collection concludes with a list of all known medieval European astrolabes, ordered chronologically by region. Three "landmark" astrolabes are discussed: (1) the earliest known European astrolabe from 10th-century Catalonia, that milieu in which the astrolabe first became known to Europeans; (2) an astrolabe from 14th-century Picardy bearing numerals written in monastic ciphers as well as a later dedication mentioning two friends of Erasmus; (3) the splendid astrolabe presented in 1462 by the German astronomer Regiomontanus to his patron Cardinal Bessarion, with its enigmatic angel and Latin dedication, here presented in the context of other astrolabes of similar design from 15th-century Vienna.
This is the fourth set of studies in the Variorum series by David King, a leading authority on the history of Islamic astronomy and on medieval astronomical instruments. The first of the studies collected here deals with medieval instruments as historical sources. The following papers focus on individual astrolabes from the European Middle Ages and early Renaissance that are of singular historical importance and look at the origins of the simple universal horary quadrant and the complicated universal horary dial (navicula). The collection concludes with a list of all known medieval European astrolabes.
The Adler Planetarium & Astronomy Museum in Chicago is home to one of the world's great collections of astrolabes. Roderick and Marjorie Webster, Adler Curators Emeriti, present the Western astrolabes from the Adler's collection. The earliest of these instruments dates from the 13th century, others are from the workshops of the greatest craftsmen of the Renaissance. All are described here and illustrated lavishly with photographs showing the front, the back and additional details such as the maker's signature. Introductory essays by the Websters and Sara Schechner Genuth explain the use of the astrolabe and its role in cultural and social history, while the appendices and bibliography provide information essential to the specialist.
This book is about the archaeology of science, or what can be learnt from the systematic examination of the artefacts made by precision craftsmen for the study of the natural world. An international authority on historical scientific instruments, Gerard Turner has collected here his essays on European astrolabes and related topics. By 1600 the astrolabe had nearly ceased to be made and used in the West, and before that date there was little of the source material for the study of instruments that exists for more modern times. It is necessary to 'read' the instruments themselves, and astrolabes in particular are rich in all sorts of information, mathematical, astronomical, metallurgical, in addition to what they can reveal about craftsmanship, the existence of workshops, and economic and social conditions. There is a strong forensic element in instrument research, and Gerard Turner's achievements include the identification of three astrolabes made by Gerard Mercator, all of whose instruments were thought to have been destroyed. Other essays deal with the discovery of an important late 16th-century Florentine workshop, and of a group of mid-15th-century German astrolabes linked to Regiomontanus.
A Bridge to the Sky explores the close connections between science, arts, and visual culture as they developed in the medieval Islamic lands. It presents a significant study of the career of 'Abbas Ibn Firnas, (d. 887), the most celebrated 'scientist' and polymath of early Islamic Spain, best known for conducting an experiment that has been celebrated as a milestone in the history of human flight.
Featuring some of the major voices in the world of art history, this volume explores the methodological aspects of comparison in the historiography of the discipline. The chapters assess the strengths and weaknesses of comparative practice in the history of art, and consider the larger issue of the place of comparative in how art history may develop in the future. The contributors represent a comprehensive range of period and geographic command from antiquity to modernity, from China and Islam to Europe, from various forms of art history to archaeology, anthropology and material culture studies. Art history is less a single discipline than a series of divergent scholarly fields ? in very different historical, geographic and cultural contexts ? but all with a visual emphasis on the close examination of objects. These fields focus on different, often incompatible temporal and cultural contexts, yet nonetheless they regard themselves as one coherent discipline ? namely the history of art. There are substantive problems in how the sub-fields within the broad-brush generalization called 'art history' can speak coherently to each other. These are more urgent since the shift from an art history centered on the western tradition to one that is consciously global.
The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy. They take up various themes to which he has made important contributions: the development of scientific knowledge and methodology, the style of scientific and philosophical thought, and the uses of scientific knowledge in the making of instruments or the casting of horoscopes. These essays will be of much interest to all historians of science and philosophy.
Understanding how medieval textual cultures engaged with the heritage of antiquity (transmission and translation) depends on recognizing that reception is a creative cultural act (transformation). These essays focus on the people, societies and institutions who were doing the transmitting, translating, and transforming -- the "agents". The subject matter ranges from medicine to astronomy, literature to magic, while the cultural context encompasses Islamic and Jewish societies, as well as Byzantium and the Latin West. What unites these studies is their attention to the methodological and conceptual challenges of thinking about agency. Not every agent acted with an agenda, and agenda were sometimes driven by immediate needs or religious considerations that while compelling to the actors, are more opaque to us. What does it mean to say that a text becomes “available” for transmission or translation? And why do some texts, once transmitted, fail to thrive in their new milieu? This collection thus points toward a more sophisticated “ecology” of transmission, where not only individuals and teams of individuals, but also social spaces and local cultures, act as the agents of cultural creativity.