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Following the economic depression of the early 1930s, antisemitism, whipped up by anti-alienist and fascist agitators, became a serious threat for British Jews. However, the British Jewish establishment - the Board of Deputies, the staff of "The Jewish Chronicle", etc. - refused to believe in the viability of British antisemitism and regarded it as an export from Central Europe, alien to Britain. After 1934, the British Union of Fascists, led by Oswald Mosley, became the main promoter of aggressive antisemitism. It was the Jewish population of London's East End who led the struggle against the fascist and antisemitic danger and formed defense organizations of their own, unsupported by the Jewish communal leadership. While in 1936, and later, it was impossible to ignore the rise of antisemitism in Britain, the leaders and spokesmen of the Jewish community resorted to a propaganda campaign and to self-criticism of "the Jews who rushed to the professions", they voiced anxiety about Jewish youth joining "extreme anti-fascists", and they opposed violent forms of struggle. In October 1936 it was the rank-and-file Jews, supported by non-Jewish workers and communists, who succeeded in thwarting a demonstration of the BUF in the East End.
From a rare map of yellow fever in eighteenth-century New York, to Charles Booth’s famous maps of poverty in nineteenth-century London, an Italian racial zoning map of early twentieth-century Asmara, to a map of wealth disparities in the banlieues of twenty-first-century Paris, Mapping Society traces the evolution of social cartography over the past two centuries. In this richly illustrated book, Laura Vaughan examines maps of ethnic or religious difference, poverty, and health inequalities, demonstrating how they not only serve as historical records of social enquiry, but also constitute inscriptions of social patterns that have been etched deeply on the surface of cities. The book covers themes such as the use of visual rhetoric to change public opinion, the evolution of sociology as an academic practice, changing attitudes to physical disorder, and the complexity of segregation as an urban phenomenon. While the focus is on historical maps, the narrative carries the discussion of the spatial dimensions of social cartography forward to the present day, showing how disciplines such as public health, crime science, and urban planning, chart spatial data in their current practice. Containing examples of space syntax analysis alongside full colour maps and photographs, this volume will appeal to all those interested in the long-term forces that shape how people live in cities.
"Between 1881 and 1914, London's East End became the refuge of thousands of Jews driven from Russia by the pogroms; the shabby tenements of Whitechapel and Stepney were turned into sweatshops, in which men and women laboured under appalling conditions. Some of the immigrants had belonged to the radical intelligensia before their flight from the Tsarist police, and this book describes their struggle to politicise and unite the Jewish workers - one of the most fascinating, yet neglected, chapters in labour history."--Jacket
"I am going to write every single day and tell you about my life here in Spitalfields at the heart of London..." Drawing comparisons with Pepys, Mayhew and Dickens, the gentle author of Spitalfields Life has gained an extraordinary following in recent years, by writing hundreds of lively pen portraits of the infinite variety of people who live and work in the East End of London. Everything you seek in London can be found here - street life, street art, markets, diverse food, immigrant culture, ancient houses and history, pageants and parades, rituals and customs, traditional trades and old family businesses. Spend a night in the bakery at St John, ride the rounds with the Spitalfields milkman, drop in to the Golden Heart for a pint, meet a fourth-generation paper bag seller, a mudlark who discovers treasure in the river Thames, a window cleaner who sees ghosts and a master bell-founder whose business started in 1570. Join the bunny girls for their annual reunion, visit the wax sellers of Wentworth Street and discover the site of Shakespeare's first theatre. All of human life is here in Spitalfields Life.
This book is a comparative study of the eastern European Jews who settled in New York and those who settled in London around the turn of the twentieth century.
Ch. 19 (pp. 409-441) discusses the development in 19th-century Europe of socialism, Zionism, and modern antisemitism. Ch. 20 (pp. 442-471) contains a concise history of British antisemitism from 1901 to 1940. It began as an anti-alien movement; after the First World War it was aggravated by the spread of "The Protocols of the Elders of Zion." In the 1930s the leadership in British antisemitism passed to fascist organizations, particularly Mosley's British Union of Fascists. The Jewish quarters of London's East End became the arena for a harsh conflict between fascists and Jewish leftists.
Rodinsky's world was that of the East European Jewry, cabbalistic speculation, an obsession with language as code and terrible loss. He touched the imagination of artist Rachel Lichtenstein, whose grandparents had left Poland in the 1930s. This text weaves together Lichtenstein's quest for Rodinsky - which took her to Poland, to Israel and around Jewish London - with Iain Sinclair's meditations on her journey into her own past and on the Whitechapel he has reinvented in his own writing. Rodinsky's Room is a testament to a world that has all but vanished, a homage to a unique culture and way of life.
In the nineteenth century, the largest Jewish community the modern world had known lived in hundreds of towns and shtetls in the territory between the Prussian border of Poland and the Ukrainian coast of the Black Sea. The period had started with the partition of Poland and the absorption of its territories into the Russian and Austro-Hungarian empires; it would end with the first large-scale outbreaks of anti-Semitic violence and the imposition in Russia of strong anti-Semitic legislation. In the years between, a traditional society accustomed to an autonomous way of life would be transformed into one much more open to its surrounding cultures, yet much more confident of its own nationalist identity. In The Jews of Eastern Europe, Israel Bartal traces this transformation and finds in it the roots of Jewish modernity.